{"id":7449,"date":"2019-08-28T18:23:16","date_gmt":"2019-08-28T15:23:16","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=7449"},"modified":"2020-11-12T10:42:07","modified_gmt":"2020-11-12T07:42:07","slug":"novoe-svidetelstvo-polemiki-o-tom-mozhet-li-chelovechestvo-hrista-sozercat-ego-bozhestvo","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/novoe-svidetelstvo-polemiki-o-tom-mozhet-li-chelovechestvo-hrista-sozercat-ego-bozhestvo\/","title":{"rendered":"\u041d\u043e\u0432\u043e\u0435 \u0441\u0432\u0438\u0434\u0435\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u043f\u043e\u043b\u0435\u043c\u0438\u043a\u0438 \u043e \u0442\u043e\u043c, \u043c\u043e\u0436\u0435\u0442 \u043b\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u043e \u0425\u0440\u0438\u0441\u0442\u0430 \u0441\u043e\u0437\u0435\u0440\u0446\u0430\u0442\u044c \u0415\u0433\u043e \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u043e"},"content":{"rendered":"

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\u0414\u043b\u044f\n\u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: <\/strong>\u041a\u0430\u043b\u0438\u043d\u0438\u043d\n\u041c. \u0413<\/em>. <\/em>\u041d\u043e\u0432\u043e\u0435 \u0441\u0432\u0438\u0434\u0435\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u043f\u043e\u043b\u0435\u043c\u0438\u043a\u0438 \u043e\n\u0442\u043e\u043c, \u043c\u043e\u0436\u0435\u0442 \u043b\u0438\n\u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u043e \u0425\u0440\u0438\u0441\u0442\u0430 \u0441\u043e\u0437\u0435\u0440\u0446\u0430\u0442\u044c \u0415\u0433\u043e \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u043e \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 34. \u2116 3. \u0421.\n00\u201300. doi: 00<\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f <\/strong><\/p>\n\n\n\n

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\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430<\/strong>: \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u044f, \u0426\u0435\u0440\u043a\u043e\u0432\u044c \u0412\u043e\u0441\u0442\u043e\u043a\u0430, \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0441\u0438\u0440\u0438\u0439\u0441\u043a\u0430\u044f\n\u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f, \u0440\u0430\u0431\u0431\u0430\u043d \u0410\u0444\u043d\u0438\u043c\u0430\u0440\u0430\u043d.<\/p>\n\n\n\n

\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong><\/strong><\/p>\n\n\n\n

Die\nBriefe 42\u201358 des Ostsyrischen Patriarchen Timotheos I \/ hrsg. M. Heimgartner.\nLovanii: Peeters, 2012. (CSCO;\nvol. 644. Scriptores syri;\nt. 248).<\/p>\n\n\n\n

Ibn A\u1e6d-\u1e6cayyib. <\/em>Fiqh An-Nasr\u0101n\u012bya. \u00abDas Recht der Christenheit\u00bb \/ hrsg. W. Hoenerbach, O.\nSpies. Louvain: Imprimerie Orientaliste; L. Durbecq, 1957. (CSCO; vol. 167;\nScriptores arabici; t. 18).<\/p>\n\n\n\n

Iosephi\nDiuini Hazaiae <\/em>Capita gnostica nunc primum reperta, collecta,\nedita \/ ed. M. Kalinin. Monte Athone; Aquinci; Moscouiae: Interpress, 2018.<\/p>\n\n\n\n

Kit\u0101b ta\u0295\u0101l\u012bm al-\u0294ab\nY\u016b\u1e25ann\u0101 ad-Daly\u0101\u1e6fiyy al-ma\u0295r\u016bf bism a\u0161-\u0160ay\u1e2b ar-R\u016b\u1e25\u0101niyy, \u0295an al-ma\u1e2b\u1e6d\u016b\u1e6d\u0101t 163,\n184 nuskiy\u0101t bi-maktabat Dayr al-Qidd\u012bsa al-\u0295A\u1e0fra\u0294 Maryam (as-Sury\u0101n). W\u0101d\u012b al-Na\u1e6dr\u016bn: Dayr as-Sury\u0101n, 1998 [\u041a\u043d\u0438\u0433\u0430 \u043f\u043e\u0443\u0447\u0435\u043d\u0438\u0439 \u043e\u0442\u0446\u0430 \u0418\u043e\u0430\u043d\u043d\u0430 \u0414\u0430\u043b\u044c\u044f\u0442\u0441\u043a\u043e\u0433\u043e, \u0438\u0437\u0432\u0435\u0441\u0442\u043d\u043e\u0433\u043e \u043f\u043e\u0434 \u0438\u043c\u0435\u043d\u0435\u043c \u0414\u0443\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u0421\u0442\u0430\u0440\u0446\u0430,\n\u043f\u043e \u0430\u0441\u043a\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u043c \u0440\u0443\u043a\u043e\u043f\u0438\u0441\u044f\u043c 163 \u0438 184 \u0432 \u0431\u0438\u0431\u043b\u0438\u043e\u0442\u0435\u043a\u0435 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f \u0421\u0432\u044f\u0442\u043e\u0439 \u0414\u0435\u0432\u044b \u041c\u0430\u0440\u0438\u0438\n([\u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f] \u0441\u0438\u0440\u0438\u0439\u0446\u0435\u0432) (\u043d\u0430 \u0430\u0440\u0430\u0431. \u044f\u0437.)].<\/p>\n\n\n\n

Les six Centuries des \u00abKephalaia\ngnostica\u00bb d\u2019\u00c9vagre le Pontique \/ \u00e9d., trad. par A. Guillaumont. Paris: Firmin-Didot\net Ciz, 1958. (PO; vol. 28\/1).<\/p>\n\n\n\n

Liber\nsuperiorum, seu Historia Monastica, auctore Thoma, Episcopo Margensi. Liber\nFundatorum Monasteriorum in regno Persarum et Arabum. Homiliae Mar-Narsetis in\nJoseph. Documenta Patrum de quibusdam verae fidei dogmatibus \/ ed. P. Bedjan. Parisiis;\nLipsiae: Otto Harrassowitz,\n1901.<\/p>\n\n\n\n

Woodbrooke Studies: Christian Documents in Syriac,\nArabic and Garsh\u016bni. Vol. 7: Early Christian Mystics \/ ed. and transl. by A.\nMingana. Cambridge: W. Heffer and Sons, 1934.<\/p>\n\n\n\n

\u0418\u043e\u0441\u0438\u0444<\/em> <\/em>\u0425\u0430\u0437\u0437\u0430\u0439\u044f<\/em>. <\/em>\u041e \u043c\u043e\u043b\u0438\u0442\u0432\u0435 \u0432 \u043c\u0435\u0441\u0442\u0435 \u044f\u0441\u043d\u043e\u0441\u0442\u0438 \/ \u043f\u0435\u0440. \u041c. \u0413. \u041a\u0430\u043b\u0438\u043d\u0438\u043d\u0430, \u043a\u043e\u043c\u043c. \u0410. \u041c. \u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0441\u043a\u043e\u0433\u043e \/\/ \u0411\u0422. 2018.\n\u0412\u044b\u043f. 47\u201348. \u0421. 526\u2013539.<\/p>\n\n\n\n

\u041a\u043d\u0438\u0433\u0430 \u0441\u043e\u0431\u0435\u0441\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439 \u0418\u043b\u0438\u0438,\n\u043c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442\u0430 \u041d\u0438\u0441\u0438\u0432\u0438\u043d\u0430, c \u0432\u0435\u0437\u0438\u0440\u043e\u043c \u0410\u0431\u04ef-\u043b-\u1e32\u0101\u0441\u0438\u043c\u043e\u043c \u0430\u043b-\u0425\u0443\u0441\u0430\u0439\u043d\u043e\u043c \u0438\u0431\u043d \u2018\u0410\u043b\u04e3 \u0430\u043b-\u041c\u0430\u0433\u0440\u0438\u0431\u04e3\n\u0438 \u041f\u043e\u0441\u043b\u0430\u043d\u0438\u0435 \u043c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442\u0430 \u0418\u043b\u0438\u0438 \u0432\u0435\u0437\u0438\u0440\u0443 \/ \u043f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435, \u043a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0438\u0437\u0434\u0430\u043d\u0438\u0435 \u0430\u0440\u0430\u0431\u0441\u043a\u043e\u0433\u043e\n\u0442\u0435\u043a\u0441\u0442\u0430 \u0438 \u043f\u0435\u0440\u0435\u0432\u043e\u0434 \u041d. \u041d. \u0421\u0435\u043b\u0435\u0437\u043d\u0435\u0432\u0430. \u041c.: \u0413\u0440\u0438\u0444\u043e\u043d, 2018.<\/p>\n\n\n\n

Literature<\/strong><\/p>\n\n\n\n

\u0411\u0451\u043b\u044d \u0420. <\/em>\u0411\u0435\u0437\u0432\u0438\u0434\u043d\u044b\u0439\n\u0441\u0432\u0435\u0442. \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u0435 \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0441\u0438\u0440\u0438\u0439\u0441\u043a\u043e\u0439 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0439 \u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438.\n\u041c.: \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u0434\u043e\u043c \u00ab\u041f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u00bb, 2019 (\u0432\n\u043f\u0435\u0447\u0430\u0442\u0438<\/em>).<\/p>\n\n\n\n

\u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0441\u043a\u0438\u0439 \u0410. \u041c., \u041a\u0430\u043b\u0438\u043d\u0438\u043d \u041c. \u0413. <\/em>\u0420\u0430\u0431\u0431\u0430\u043d \u0410\u0444\u043d\u0438\u043c\u0430\u0440\u0430\u043d, \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0441\u0438\u0440\u0438\u0439\u0441\u043a\u0438\u0439\n\u043c\u0438\u0441\u0442\u0438\u043a VII \u0432., \u0438 \u043d\u043e\u0432\u043e\u0438\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u0446\u0438\u0440\u043e\u0432\u0430\u043d\u043d\u044b\u0439 \u0430\u0440\u0430\u0431\u0441\u043a\u0438\u0439 \u043f\u0435\u0440\u0435\u0432\u043e\u0434 \u0435\u0433\u043e \u0441\u043e\u0442\u043d\u0438\u0446. \u0427\u0430\u0441\u0442\u044c 1 \/\/ \u0411\u0412 (\u0432 \u043f\u0435\u0447\u0430\u0442\u0438<\/em>).<\/p>\n\n\n\n

\u0422\u0440\u0435\u0439\u0433\u0435\u0440 \u0410.<\/em>\n\u041c\u043e\u0433\u043b\u043e \u043b\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u043e \u0425\u0440\u0438\u0441\u0442\u0430 \u0441\u043e\u0437\u0435\u0440\u0446\u0430\u0442\u044c \u0415\u0433\u043e \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u043e? \u0421\u043f\u043e\u0440 VIII \u0432\u0435\u043a\u0430 \u043c\u0435\u0436\u0434\u0443\n\u0418\u043e\u0430\u043d\u043d\u043e\u043c \u0414\u0430\u043b\u044c\u044f\u0442\u0441\u043a\u0438\u043c \u0438 \u0422\u0438\u043c\u0430\u0442\u0435\u043e\u0441\u043e\u043c I, \u041a\u0430\u0442\u043e\u043b\u0438\u043a\u043e\u0441\u043e\u043c \u0426\u0435\u0440\u043a\u0432\u0438 \u0412\u043e\u0441\u0442\u043e\u043a\u0430 \/\/ \u0421\u0438\u043c\u0432\u043e\u043b. 2009.\n\u2116 55. \u0421.\n121\u2013150.<\/p>\n\n\n\n

Beulay R.<\/em> La lumi\u00e8re sans forme: Introduction \u00e0 la mystique syro-orientale. Chevetogne:\n\u00e9ditions de Chevetogne, 1987.<\/p>\n\n\n\n

Briquel-Chatonnet\nF.<\/em> Manuscrits\nsyriaques de la Biblioth\u00e8que nationale de France (n\u00b0 356\u2013435, entr\u00e9s depuis\n1911), de la Biblioth\u00e8que M\u00e9janes d’Aix-en-Provence, de la Biblioth\u00e8que\nmunicipale de Lyon et de la Biblioth\u00e8que nationale et universitaire de\nStrasbourg: Catalogue. Paris: Biblioth\u00e8que nationale de France, 1997.<\/p>\n\n\n\n

Furlani G.<\/em> Il manoscritto siriaco 9 dell\u2019India Office \/\/ Rivista degli\nstudi orientali. 1923\u20131924. Vol. 10. P. 315\u2013320. <\/p>\n\n\n\n

Kaplan A.<\/em> Expertise\npal\u00e9ographique du ms. Syr Bagdad 210 en vue de sa datation \/\/ Bulletin de l’Acad\u00e9mie belge pour l’\u00e9tude des\nlangues anciennes et orientales. 2013. \u2116 2. P. 105\u2013121. <\/p>\n\n\n\n

Mingana\nA.<\/em> Catalogue of the\nMingana Collection of Manuscripts. Vol. 1. Cambridge: W. Heffer and Sons, 1933.<\/p>\n\n\n\n

Ramelli I. <\/em>Evagrius\u2019s Kephalaia Gnostika. <\/em>A New\nTranslation of the Unreformed Text from the Syriac. Atlanta: SBL Press, 2015. <\/p>\n\n\n\n

Treiger\nA. <\/em>Could Christ\u2019s Humanity See His Divinity? An\nEighth-century Controversy Between John of Dalyatha and Timothy I, Catholicos\nof the Church of the East \/\/ Journal of the Canadian Society for Syriac\nStudies. 2009. Vol. 9. P. 3\u201321.<\/p>\n\n\n\n

New Evidence of the\nControversy About Whether the Humanity of Christ Can Contemplate His Divinity<\/strong><\/p>\n\n\n\n

Maksim G.\nKalinin, <\/strong>MA in Theology, Senior\nTeacher of the Biblical Studies\nDepartment of Moscow Theological Academy, Research Assistant of SS Cyril and\nMethodius School for Post-Graduate and Doctoral Studies, 4\/2, bld 1,\nPyatnitskaya st., Moscow 115035, Russia, jerm.est@gmail.com<\/a><\/p>\n\n\n\n

For citation: <\/strong>Kalinin M. G. \u201cNew Evidence of the Controversy About Whether the\nHumanity of Christ Can Contemplate His Divinity\u201d. Theological Herald<\/em>, vol. 34, no. 3, 2019, pp. 00\u201300. (In Russian).\ndoi: <\/em><\/strong><\/p>\n\n\n\n

Abstract<\/strong><\/p>\n\n\n\n

The aim of the\npresent paper is to introduce new data concerning the polemic that took place\nin the VIII century C.E. and was related to the mystical movement in the Church of the East. This data\nare provided by an anonymous commentary on \u00abChapters on the Knowledge\u00bb which belong to rabban Aphn\u012bm\u0101ran, an\n7th<\/sup> century mystical writer. Among the problems the\naforementioned polemic was related to, was the question on whether the humanity\nof Christ can see His divinity. For the positive answer on this question, John\nof Daly\u0101th\u0101, a prominent mystical writer of the 8th<\/sup> century, was\ncondemned by Catholicos\nTimatheos. In the commentary on the 90th<\/sup> chapter of rabban\nAphn\u012bm\u0101ran, an anonymous interpreter claims that the vision of God is the\nknowledge of God. As rabban Aphn\u012bm\u0101ran calls the human nature of Christ\n\u00abknowing\u00bb (yadd\u016b\u0295t\u0101n\u0101<\/em>), the humanity\nof Christ inevitably knows His divinity, the author of the commentary\nconcludes. In the present article, the text of this commentary is published and\nanalyzed. One may see that the thesis on Jesus\u2019 ability to contemplate the\ndivine nature was not a particular opinion of John of Daly\u0101th\u0101. This opinion\nwas representative of East Syriac mystical movement (or at least of one of\nmonastic traditions within this movement).<\/p>\n\n\n\n

Keywords<\/strong>: Christology,\nChurch of the East, East Syriac mystical tradition, rabban Aphn\u012bm\u0101ran.<\/p>\n\n\n\n

References<\/h5>\n\n\n\n

Beulay R., La lumi\u00e8re sans forme: Introduction \u00e0 la\nmystique syro-orientale,<\/em> Chevetogne: \u00e9ditions de Chevetogne, 1987.<\/p>\n\n\n\n

Bjolje R., Bezvidnyj svet. Vvedenie v izuchenie\nvostochnosirijskoj hristianskoj misticheskoj tradicii [Formless light.\nIntroduction to the study of the Eastern Syrian Christian mystical tradition], <\/em>M.:\nizdatel’skij dom \u00abPoznanie\u00bb,2019 (in\nRussian).<\/p>\n\n\n\n

Briquel-Chatonnet\nF., Manuscrits syriaques de la\nBiblioth\u00e8que nationale de France (n\u00b0 356\u2013435, entr\u00e9s depuis 1911), de la\nBiblioth\u00e8que M\u00e9janes d’Aix-en-Provence, de la Biblioth\u00e8que municipale de Lyon\net de la Biblioth\u00e8que nationale et universitaire de Strasbourg: Catalogue,<\/em>\nParis: Biblioth\u00e8que nationale de France, 1997.<\/p>\n\n\n\n

Die Briefe 42\u201358 des Ostsyrischen Patriarchen\nTimotheos I,<\/em> M.\nHeimgartner (ed.), Lovanii: Peeters, 2012, (CSCO; vol. 644. Scriptores syri; vol. 248).<\/p>\n\n\n\n

Furlani G.,\n\u201cIl manoscritto siriaco 9\ndell\u2019India Office\u201d, Rivista degli studi\norientali,<\/em> 1923\u20131924, vol. 10, pp. 315\u2013320. <\/p>\n\n\n\n

Ibn A\u1e6d-\u1e6cayyib, Fiqh An-Nasr\u0101n\u012bya. \u201cDas Recht der Christenheit\u201d,<\/em> W. Hoenerbach, O.\nSpies (ed.), Louvain: Imprimerie Orientaliste; L. Durbecq, 1957, (CSCO; vol.\n167; Scriptores arabici; vol. 18).<\/p>\n\n\n\n

Iosephi\nDiuini Hazaiae <\/em>Capita gnostica nunc primum reperta,\ncollecta, edita,<\/em> M.\nKalinin (ed.), Monte Athone; Aquinci; Moscouiae: Interpress, 2018.<\/p>\n\n\n\n

Iosif Hazzajja, \u201cO molitve v meste jasnosti\u201d\n[\u201cOn prayer in the place of clarity\u201d], M. G. Kalinin (trans.), Bogoslovskie trudy\n[Theological works]<\/em>, 2018, issue 47\u201348,\npp. 526\u2013539 (Russ. translation).<\/p>\n\n\n\n

Kaplan A.,\n\u201cExpertise pal\u00e9ographique du ms. Syr Bagdad 210 en vue de sa datation\u201d, Bulletin de l’Acad\u00e9mie belge pour l’\u00e9tude\ndes langues anciennes et orientales,<\/em> 2013, no. 2, pp. 105\u2013121. <\/p>\n\n\n\n

Kit\u0101b ta\u0295\u0101l\u012bm al-\u0294ab Y\u016b\u1e25ann\u0101 ad-Daly\u0101\u1e6fiyy al-ma\u0295r\u016bf bism a\u0161-\u0160ay\u1e2b ar-R\u016b\u1e25\u0101niyy,\n\u0295an al-ma\u1e2b\u1e6d\u016b\u1e6d\u0101t 163, 184 nuskiy\u0101t bi-maktabat Dayr al-Qidd\u012bsa al-\u0295A\u1e0fra\u0294 Maryam\n(as-Sury\u0101n), [The book of teachings of father John of dalyat, known under the\nname of the Spiritual Elder, according to ascetic manuscripts 163 and 184 in\nthe library of the monastery of St. Mary (Syrians)], <\/em>W\u0101d\u012b al-Na\u1e6dr\u016bn: Dayr as-Sury\u0101n, 1998 (in Arabic).<\/p>\n\n\n\n

Kniga sobesedovanij Ilii, mitropolita Nisivina,\nc vezirom Ab\u04ef<\/em>-l-\u1e32\u0101simom al-Husajnom ibn \u2018Al\u04e3<\/em> al-Magrib\u04e3<\/em> i Poslanie mitropolita Ilii veziru\n[A book of interviews of Elijah, Metropolitan of Nisibin, with vezir AB-l-\u1e32\u0101\u0441\u0438\u043c\u043e\u043c\nal-Husayn Ibn \u2018Al al-Maghrib and the Message of Elijah, Metropolitan of the\nvezir], <\/em>N. N.\nSelezneva (ed., trans.), Moscow: Grifon, 2018 (Russ. translation??).<\/p>\n\n\n\n

Les six Centuries des\n\u00abKephalaia gnostica\u00bb d\u2019\u00c9vagre le Pontique,<\/em> A. Guillaumont (ed.,\ntrans.), Paris: Firmin-Didot et Ciz, 1958, (PO; vol. 28\/1).<\/p>\n\n\n\n

Liber superiorum, seu Historia Monastica,\nauctore Thoma, Episcopo Margensi. Liber Fundatorum Monasteriorum in regno\nPersarum et Arabum. Homiliae Mar-Narsetis in Joseph. Documenta Patrum de\nquibusdam verae fidei dogmatibus,<\/em> P. Bedjan (ed.), Parisiis; Lipsiae: Otto Harrassowitz,\n1901.<\/p>\n\n\n\n

Mingana A., Catalogue\nof the Mingana Collection of Manuscripts,<\/em> Cambridge: W. Heffer and Sons, 1933, vol.\n1.<\/p>\n\n\n\n

Ramelli I., Evagrius\u2019s Kephalaia Gnostika. A New Translation\nof the Unreformed Text from the Syriac, <\/em>Atlanta: SBL Press, 2015. <\/p>\n\n\n\n

Treiger A.,\n\u201cCould Christ\u2019s Humanity See His Divinity? An Eighth-century Controversy\nBetween John of Dalyatha and Timothy I, Catholicos of the Church of the East\u201d, Journal of the Canadian Society for Syriac\nStudies, <\/em>2009, vol. 9, pp. 3\u201321.<\/p>\n\n\n\n

Trejger A.,\u201cMoglo li chelovechestvo Hrista\nsozercat’ Ego bozhestvo? Spor VIII veka mezhdu Ioannom Dal’jatskim i Timateosom\nI, Katolikosom Cerkvi Vostoka\u201d [\u201cCould the humanity of Christ contemplate His\ndeity? VIII century dispute between John Daletskii and Timotheos I, Catholicos\nof the Church of the East\u201d], Simvol\n[Symbol]<\/em>, 2009, no. 55, pp. 121\u2013150 (in Russian \/ Russ. translation??).<\/p>\n\n\n\n

Woodbrooke Studies:\nChristian Documents in Syriac, Arabic and Garsh\u016bni. Vol. 7: Early Christian\nMystics, <\/em>A. Mingana (ed., trans.), Cambridge: W. Heffer and Sons, 1934.<\/p>","protected":false},"excerpt":{"rendered":"

\u041c\u0430\u043a\u0441\u0438\u043c \u0413\u043b\u0435\u0431\u043e\u0432\u0438\u0447 \u041a\u0430\u043b\u0438\u043d\u0438\u043d, \u043c\u0430\u0433\u0438\u0441\u0442\u0440 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0441\u0442\u0430\u0440\u0448\u0438\u0439 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u041e\u0431\u0449\u0435\u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0439 \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0420\u0443\u0441\u0441\u043a\u043e\u0439 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438, 115035, \u0433. \u041c\u043e\u0441\u043a\u0432\u0430, \u0443\u043b. \u041f\u044f\u0442\u043d\u0438\u0446\u043a\u0430\u044f, \u0434. 4\/2, \u0441\u0442\u0440. 1, jerm.est@gmail.com \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u041a\u0430\u043b\u0438\u043d\u0438\u043d \u041c. \u0413. \u041d\u043e\u0432\u043e\u0435 \u0441\u0432\u0438\u0434\u0435\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u043f\u043e\u043b\u0435\u043c\u0438\u043a\u0438 \u043e \u0442\u043e\u043c, \u043c\u043e\u0436\u0435\u0442 \u043b\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u043e \u0425\u0440\u0438\u0441\u0442\u0430 \u0441\u043e\u0437\u0435\u0440\u0446\u0430\u0442\u044c \u0415\u0433\u043e \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u043e \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 34. \u2116 3. \u0421. […]<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-7449","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"

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