{"id":7429,"date":"2019-08-28T18:18:41","date_gmt":"2019-08-28T15:18:41","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=7429"},"modified":"2020-11-12T11:01:16","modified_gmt":"2020-11-12T08:01:16","slug":"uchenie-o-smirenii-u-klimenta-aleksandrijskogo-i-origena","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/uchenie-o-smirenii-u-klimenta-aleksandrijskogo-i-origena\/","title":{"rendered":"\u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u0438 \u0443 \u041a\u043b\u0438\u043c\u0435\u043d\u0442\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0438 \u041e\u0440\u0438\u0433\u0435\u043d\u0430"},"content":{"rendered":"

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\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438\n\u0438 \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u044b<\/strong><\/p>\n\n\n\n

Celsus<\/em>. \u1f08\u03bb\u03b7\u03b8\u1f74\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c2 \/ hrsg.\nR.\nBader. Stuttgart: Kohlhammer, 1940. (T\u00fcbinger\nBeitr\u00e4ge zur Altertumswissenschaft; Bd. 33).<\/p>\n\n\n\n

Clemens Alexandrinus<\/em>. Quis dives\nsalvetur \/\/ Clemens Alexandrinus \/ hrsg. O. St\u00e4hlin. Bd. 3. Leipzig: J. C. Hinrichs’sche Buchhandlung, 1909. (GCS; Bd. 17). S. 159\u2013191.<\/p>\n\n\n\n

Clemens Alexandrinus<\/em>. Stromata. I\u2013VI\n\/ hrsg. O. St\u00e4hlin.\nBd. 2. Leipzig: J. C. Hinrichs’sche Buchhandlung, 1906. (GCS; Bd. 15).<\/p>\n\n\n\n

Clemens Alexandrinus<\/em>. Stromata.\nVII\u2013VIII \/ hrsg. O. St\u00e4hlin.\nBd. 3. Leipzig: J. C. Hinrichs’sche Buchhandlung, 1909. (GCS; Bd. 17).<\/p>\n\n\n\n

Cl\u00e9ment d’Alexandrie<\/em>. Le Pedagogue\n\/ ed. H.I. Marrou, M. Harl, C. Mond\u00e9sert and C. Matray. Paris: Cerf, 1960,\n1965, 1979. Vol. 1\u20133. (SC; vol. 70, 108, 158).<\/p>\n\n\n\n

Origenes<\/em>. Commentarii in Epistulam ad Romanos \/\/ Staab K.<\/em> Neue Fragmente aus dem Kommentar des Origenes zum\nR\u00f6merbrief \/\/ Biblische Zeitschrift. 1928. Bd. 18. S. 74\u201382.<\/p>\n\n\n\n

Origenes<\/em>. Commentarium in Evangelium Matthaei \/\/ Origenes<\/em> Werke \/ hrsg. E. Klostermann. Leipzig: Teubner, 1937. Bd. 10\/2. (GCS; Bd. 40\/2). S. 305\u2013703.<\/p>\n\n\n\n

Orig\u00e8ne.<\/em> Contre Celse \/\ned. M. Borret, 4 vols. Paris: Cerf, 1967\u20131969. (SC; vol. 132, 136, 147, 150).<\/p>\n\n\n\n

Origenes<\/em>. Expositio in\nProverbia (fragmenta e catenis) \/\/ PG. \u03a4. 17. Col. 161\u2013252.<\/p>\n\n\n\n

Origenes<\/em>. Fragmenta in\nPsalmos 1\u2013150 [Dub.] \/\/ Analecta sacra spicilegio Solesmensi parata \/ ed. J. B.\nPitra. Vol. 2\u20133. Paris: Tusculum, 1884, 1883. Vol. 2. P. 444\u2013483. Vol. 3. P. 1\u2013236, 242\u2013245, 248\u2013364.<\/p>\n\n\n\n

\u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0438\u0439.<\/em> \u041f\u0435\u0434\u0430\u0433\u043e\u0433 \/ \u043f\u0435\u0440. \u041d. \u041d. \u041a\u043e\u0440\u0441\u0443\u043d\u0441\u043a\u043e\u0433\u043e \u0438\n\u0441\u0432\u044f\u0449. \u0413\u0435\u043e\u0440\u0433\u0438\u044f \u0427\u0438\u0441\u0442\u044f\u043a\u043e\u0432\u0430. \u041c.: \u0423\u0447\u0435\u0431.-\u0438\u043d\u0444. \u0446\u0435\u043d\u0442\u0440 \u0430\u043f. \u041f\u0430\u0432\u043b\u0430, 1996.<\/p>\n\n\n\n

\u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0438\u0439.<\/em> \u0421\u0442\u0440\u043e\u043c\u0430\u0442\u044b \/ \u043f\u0435\u0440. \u043f\u043e\u0434 \u0440\u0435\u0434. \u0415. \u0412.\n\u0410\u0444\u043e\u043d\u0430\u0441\u0438\u043d\u0430. \u0421\u041f\u0431.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041e\u043b\u0435\u0433\u0430 \u0410\u0431\u044b\u0448\u043a\u043e, 2003. \u0422. 2 (\u041a\u043d\u0438\u0433\u0438 4\u20135); \u0422. 3 (\u041a\u043d\u0438\u0433\u0438 6\u20137).<\/p>\n\n\n\n

\u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0438\u0439<\/em>. \u0423\u0432\u0435\u0449\u0435\u0432\u0430\u043d\u0438\u0435 \u043a \u044f\u0437\u044b\u0447\u043d\u0438\u043a\u0430\u043c. \u041a\u0442\u043e \u0438\u0437 \u0431\u043e\u0433\u0430\u0442\u044b\u0445 \u0441\u043f\u0430\u0441\u0435\u0442\u0441\u044f \/ \u043f\u0435\u0440. \u0441\n\u0434\u0440\u0435\u0432\u043d\u0435\u0433\u0440\u0435\u0447., \u0432\u0441\u0442\u0443\u043f. c\u0442. \u0410. \u042e. \u0411\u0440\u0430\u0442\u0443\u0445\u0438\u043d\u0430. \u0421\u041f\u0431: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041e\u043b\u0435\u0433\u0430 \u0410\u0431\u044b\u0448\u043a\u043e, 2006. <\/p>\n\n\n\n

\u041e\u0440\u0438\u0433\u0435\u043d<\/em>. \u041e \u043d\u0430\u0447\u0430\u043b\u0430\u0445. \u0421\u041f\u0431.: \u0410\u043c\u0444\u043e\u0440\u0430, 2000.<\/p>\n\n\n\n

\u041e\u0440\u0438\u0433\u0435\u043d.<\/em> \u041f\u0440\u043e\u0442\u0438\u0432 \u0426\u0435\u043b\u044c\u0441\u0430.\n\u041a\u043d. 5 \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0441\u0431\u043e\u0440\u043d\u0438\u043a. \u041c.: \u0418\u0437\u0434-\u0432\u043e \u041f\u0421\u0422\u0411\u0418, 1999. \u2116 2. \u0421. 47\u201362; \u2116 3. \u0421. 114\u2013135; \u2116 4. \u0421. 99\u2013123; 2001. \u2116 7. \u0421. 115\u2013145. <\/p>\n\n\n\n

Literature<\/strong><\/p>\n\n\n\n

\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f., \u0438\u0435\u0440<\/em>. \u041e \u0431\u043b\u0430\u0436\u0435\u043d\u0441\u0442\u0432\u0435 \u043d\u0438\u0449\u0438\u0445\n\u0434\u0443\u0445\u043e\u043c \u0438 \u043a\u0440\u043e\u0442\u043a\u0438\u0445. \u0421\u043e\u0437\u0434\u0430\u0432\u0430\u043b \u043b\u0438 \u0435\u0432\u0430\u043d\u0433\u0435\u043b\u0438\u0441\u0442 \u041c\u0430\u0442\u0444\u0435\u0439 \u043d\u043e\u0432\u0443\u044e \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u044c? \/\/ \u0425\u0427. 2016. \u2116.\n2. \u0421. 59\u201269.<\/p>\n\n\n\n

\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f., \u0438\u0435\u0440.<\/em> \u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u044f \u0432 \u0430\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438, \u0412\u0435\u0442\u0445\u043e\u043c\n\u0417\u0430\u0432\u0435\u0442\u0435 \u0438 \u0440\u0430\u043d\u043d\u0435\u043c \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u0435 \/\/ \u0412\u043b\u0438\u044f\u043d\u0438\u0435 \u044d\u043b\u043b\u0438\u043d\u0438\u0437\u043c\u0430 \u043d\u0430 \u043d\u0430\u0443\u043a\u0443, \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0443 \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u0438:\n\u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432\u043d\u0430\u044f \u043c\u043e\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u044f \/ \u043f\u043e\u0434 \u043d\u0430\u0443\u0447. \u0440\u0435\u0434. \u0422. \u041f. \u041c\u0438\u043d\u0447\u0435\u043d\u043a\u043e. \u0422\u043e\u043c\u0441\u043a: STT, 2016. \u0421.\n192\u2012203.<\/p>\n\n\n\n

\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f., \u0438\u0435\u0440.<\/em> \u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u044f \u0443 \u043c\u0443\u0436\u0435\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0445 \u0438 \u0443 \u0440\u0430\u043d\u043d\u0438\u0445\n\u0430\u043f\u043e\u043b\u043e\u0433\u0435\u0442\u043e\u0432 \/\/ \u0411\u0412. 2019. \u0422. 32. \u2116 1. \u0421. 172\u2013191.<\/p>\n\n\n\n

\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f., \u0438\u0435\u0440<\/em>. \u0421\u043c\u0438\u0440\u0435\u043d\u0438\u0435 \u0438 \u0441\u043c\u0438\u0440\u0435\u043d\u043d\u043e\u043c\u0443\u0434\u0440\u0438\u0435. \u041e \u0441\u043e\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u0439\n\u0438 \u043f\u0440\u0438\u0447\u0438\u043d\u0430\u0445 \u0441\u043e\u0437\u0434\u0430\u043d\u0438\u044f \u043d\u043e\u0432\u043e\u0433\u043e \u0442\u0435\u0440\u043c\u0438\u043d\u0430 \/\/ \u0411\u0412. 2015. \u0422. 18\u201219. \u0421. 118\u2012135.<\/p>\n\n\n\n

\u0420\u0430\u043d\u043e\u0432\u0438\u0447 \u0410. \u0411<\/em>. \u041f\u0435\u0440\u0432\u043e\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438 \u043f\u043e \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0440\u0430\u043d\u043d\u0435\u0433\u043e \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u0430.\n\u0410\u043d\u0442\u0438\u0447\u043d\u044b\u0435 \u043a\u0440\u0438\u0442\u0438\u043a\u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u0430. \u041c.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b, 1990.<\/p>\n\n\n\n

\u0425\u0435\u0440\u0430\u0441\u043a\u043e\u0432 \u041c., \u043f\u0440\u043e\u0442<\/em>. \u041f\u043e\u0441\u043b\u0430\u043d\u0438\u044f \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0435\n\u0438 \u0410\u043f\u043e\u043a\u0430\u043b\u0438\u043f\u0441\u0438\u0441. \u0418\u0441\u0442\u043e\u043b\u043a\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0435 \u043e\u0431\u043e\u0437\u0440\u0435\u043d\u0438\u0435. \u0418\u0437\u0434. 3. \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u043d\u0430 \u041a\u043b\u044f\u0437\u044c\u043c\u0435:\n\u0422\u0438\u043f\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u041d. \u0410. \u041f\u0430\u0440\u043a\u043e\u0432\u0430, 1907.<\/p>\n\n\n\n

\u0428\u043b\u043e\u0441\u0441\u0435\u0440 \u041c<\/em>.\n\u0421\u043c\u0438\u0440\u0435\u043d\u0438\u0435 (\u043a\u0430\u0442\u043e\u043b\u0438\u0447.) \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f. \u0420\u0443\u0441\u0441\u043a\u043e-\u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u044b\u0439 \/ \u0440\u0438\u043c\u0441\u043a\u043e-\u043a\u0430\u0442\u043e\u043b\u0438\u0447\u0435\u0441\u043a\u0438\u0439\n\u0441\u043b\u043e\u0432\u0430\u0440\u044c: \u0438\u0437\u0434\u0430\u043d\u0438\u044f \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u0438 \u043d\u0435\u043c\u0435\u0446\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0430\u0445 \/ \u043f\u043e\u0434 \u043d\u0430\u0443\u0447. \u0440\u0435\u0434. \u043f\u0440\u043e\u0442. \u0410\u043d\u0434\u0440\u0435\u044f \u041b\u043e\u0440\u0433\u0443\u0441\u0430, \u0411. \u0428\u0442\u0443\u0431\u0435\u043d\u0440\u0430\u0443\u0445\u0430. \u041c.: \u041f\u0430\u043b\u043e\u043c\u043d\u0438\u043a; \u041d\u0438\u043a\u0435\u044f, 2013. \u0421. 511\u2013517.<\/p>\n\n\n\n

Abbott T.\nK<\/em>. A\nCritical and Exegetical Commentary on the Epistles to the Ephesians and to the\nColossians. New York: C. Scribner’s Sons, 1909.<\/p>\n\n\n\n

Adn\u00e8s P.<\/em> Humilit\u00e9 \/\/\nDictionnaire de spiritualit\u00e9 asc\u00e9tique et mystique: doctrine et histoire. T. 7.\nParis.: Beauchesne, 1969. Col. 1136\u20131164.<\/p>\n\n\n\n

Barth M.,\nBlanke H., Beck A. B<\/em>. Colossians: A New Translation with Introduction and Commentary. New\nHaven; London: Yale University Press, 2008.<\/p>\n\n\n\n

Blenkinsopp\nJ<\/em>.\nIsaiah 56\u201366: A New Translation\nwith Introduction and Commentary. New Haven, London: Yale University Press,\n2008.<\/p>\n\n\n\n

Gauthier\nR.-A<\/em>. Magnanimit\u00e9. L’id\u00e9al de la grandeur dans la\nphilosophie pa\u00efenne et dans la th\u00e9ologie chr\u00e9tienne. Paris: Librairie\nphilosophique J. Vrin, 1951.<\/p>\n\n\n\n

Joseph A.\nS<\/em>.\nToward a Christian Theology of Humility. PhD Thesis: Dallas Theological Seminary. Dallas, 2012.\nProQuest Dissertations and Theses Database (UMI No. 3519773).<\/p>\n\n\n\n

O’Brien P.\nT.<\/em> Word Biblical Commentary. Vol. 44.\nColossians-Philemon. Dallas: Word, Incorporated, 2002.<\/p>\n\n\n\n

Pardue S.\nT<\/em>. The\nMind of Christ: Humility as an Intellectual Virtue in Christian Theology. PhD\nThesis: Wheaton College. Wheaton (Illinois), 2011. ProQuest Dissertations and\nTheses database (UMI No. 3505948).<\/p>\n\n\n\n

Viller<\/em><\/a> M.<\/em>,<\/em> <\/em>Rahner<\/em><\/a> K.<\/em> Aszese und Mystik in der V\u00e4terzeit. Ein\nAbriss. Freiburg im Breisgau: Herder, 1930.<\/p>\n\n\n\n

The\nConcept of Humility by Clemens of Alexandria and Origen<\/strong><\/p>\n\n\n\n

Priest Pavel O.\nLizgunov, <\/strong>PhD in Theology, Acting Vice-rector for Academic\nAffairs of M\u03bfscow Theological Academy, Holy Trinity-St. Sergius\nLavra, Sergiev Posad 141300, Russia, lizgunov@gmail.com<\/p>\n\n\n\n

For\ncitation: <\/strong>Lizgunov Pavel O., Priest. The Concept of\nHumility by Clemens of Alexandria and Origen.\nTheological Herald<\/em>, vol. 34, no. 3, 2019, pp. 000\u2013000. (In Russian) doi: <\/strong><\/p>\n\n\n\n

Abstract<\/strong><\/p>\n\n\n\n

The\npurpose of this article is to reveal the concept of humility among Clement and\nOrigen of Alexandria. To do this, a philological analysis of the use by the\nauthors of the words humility, humility and cognate with them, as well as a\ntheological analysis of the teachings of the authors about the corresponding\nvirtues, is carried out in comparison with the previous tradition of revealing\nthis virtue.
\nTheir teaching on the Christian\nvirtues of humility, humility and meekness is based on the Holy Scriptures and\ncontains features of the teachings of the husbands of the apostolic, early\napologists and fighters against Gnosticism. For the first time, their texts\nraise the question of the relationship between Christian and antique teachings\non humility, which they are trying to solve in the spirit of reconciliation of\nancient and Christian ethical systems. At the same time, both authors point\nto the greater antiquity of the biblical teaching in comparison with the\nteachings of Plato, and Clement directly calls the Platonic statement about\nvirtuous humility borrowing from the Old Testament. In some cases, the authors’\ndependence on ancient thought leads to inaccuracies and stretches in the\ntransmission of Christian moral teachings. In particular, this is manifested in\nClement’s doctrine of virtuous pride and in Origen’s rejection of the biblical \u00abbodily\u00bb forms of humility in favor of\nhumility predominantly intellectual.<\/strong><\/p>\n\n\n\n

Keywords:<\/strong>\nhumility, meekness, Christian ethics, apologists, asceticism, patrology,\nClemens of Alexandria, Origen. <\/p>\n\n\n\n

 <\/h5>\n\n\n\n
References<\/h5>\n\n\n\n

Abbott T. K., A Critical and Exegetical Commentary on the Epistles to the Ephesians\nand to the Colossians,<\/em> New York: C. Scribner’s Sons, 1909.<\/p>\n\n\n\n

Adn\u00e8s P., \u201cHumilit\u00e9\u201d, Dictionnaire de spiritualit\u00e9 asc\u00e9tique et\nmystique: doctrine et histoire,<\/em> Paris.: Beauchesne, 1969, vol. 7, col.\n1136\u20131164.<\/p>\n\n\n\n

Barth M., Blanke H., Beck A. B., Colossians: A New Translation with\nIntroduction and Commentary,<\/em> New Haven; London: Yale University Press,\n2008.<\/p>\n\n\n\n

Blenkinsopp J., Isaiah 56<\/em>\u2013<\/em>66: A New Translation with Introduction and Commentary,<\/em> New Haven, London: Yale\nUniversity Press, 2008.<\/p>\n\n\n\n

Celsus, \u1f08\u03bb\u03b7\u03b8\u1f74\u03c2<\/em> <\/em>\u03bb\u03cc\u03b3\u03bf\u03c2<\/em>, <\/em>R. Bader (ed.), Stuttgart: Kohlhammer, 1940, (T\u00fcbinger Beitr\u00e4ge zur Altertumswissenschaft; Bd.\n33), pp. 39\u2013216.<\/p>\n\n\n\n

Clemens Alexandrinus, \u201cQuis dives salvetur\u201d, Clemens Alexandrinus,<\/em> O. St\u00e4hlin (ed.), Leipzig: J. C.\nHinrichs’sche Buchhandlung, 1909, (GCS; Bd. 17), vol. 3, pp. 159\u2013191.<\/p>\n\n\n\n

Clemens Alexandrinus, Stromata. I\u2013VI,<\/em>\nO. St\u00e4hlin (ed.), Leipzig: J. C. Hinrichs’sche Buchhandlung, 1906, (GCS; Bd. 15), vol. 2.<\/p>\n\n\n\n

Clemens Alexandrinus, Stromata.\nVII\u2013VIII,<\/em> O. St\u00e4hlin (ed.), Leipzig: J. C. Hinrichs’sche Buchhandlung,\n1909, (GCS; Bd. 17), vol. 3.<\/p>\n\n\n\n

Cl\u00e9ment d’Alexandrie, Le Pedagogue,<\/em>\nH.I. Marrou, M. Harl, et al. (ed,), Paris: Cerf, 1960, 1965, 1979, (SC; vol.\n70, 108, 158), vol. 1\u20133.<\/p>\n\n\n\n

Gauthier R.-A., Magnanimit<\/em>\u00e9<\/em>. L’id<\/em>\u00e9<\/em>al de la grandeur dans la philosophie pa\u00efenne et dans\nla th<\/em>\u00e9<\/em>ologie chr<\/em>\u00e9<\/em>tienne,<\/em> Paris: Librairie\nphilosophique J. Vrin, 1951.<\/p>\n\n\n\n

Heraskov M., prot. Poslanija apostol’skie i Apokalipsis. Istolkovatel’noe obozrenie [The\nEpistles of the Apostles and the Apocalypse. Interpretative review], <\/em>Vladimir\nna Kljaz’me: Tipografija N. A. Parkova, 3<\/sup>1907\n(in Russian).<\/p>\n\n\n\n

Joseph A. S., Toward a Christian Theology of Humility. PhD Thesis: Dallas Theological<\/em> <\/em>Seminary, <\/em>Dallas, 2012, ProQuest\nDissertations and Theses Database (UMI No. 3519773).<\/p>\n\n\n\n

Kliment Aleksandrijskij, Pedagog [The Pedagogue], <\/em>N. N.\nKorsunskij, priest Georgij Chistjakov (per.), Moscow: Uchebno-inform. centr\napostola Pavla, 1996 (Russ. translation).<\/p>\n\n\n\n

Kliment Aleksandrijskij, Stromaty\n[Stromaty], <\/em>E. V. Afonasin (trans., ed.), Saint-Peterburg: Izd.\nOlega Abyshko, 2003, vol. 2 (book 4\u20135); vol. 3 (book 6\u20137) (Russ.\ntranslation).<\/p>\n\n\n\n

Kliment Aleksandrijskij, Uveshhevanie k\njazychnikam. Kto iz bogatyh spasetsja [Admonition to the Gentiles. Who among\nthe rich will be saved],<\/em> A. Ju. Bratuhin\n(trans.), Saint-Peterburg:\nIzd. Olega Abyshko, 2006 (Russ. translation). <\/p>\n\n\n\n

Lizgunov P., priest,\u201cO blazhenstve nishhih duhom i krotkih.\nSozdaval li evangelist Matfej novuju zapoved’?\u201d [\u201cAbout the bliss of the poor\nin spirit and the meek. Did the Evangelist Matthew create a new commandment?\u201d], Hristianskoe chtenie [Christian reading], <\/em>2016, no. 2, pp. 59\u201269 (in Russian).<\/p>\n\n\n\n

Lizgunov P., priest,\u201cPonjatie smirenija u muzhej\napostol’skih i u rannih apologetov\u201d [\u201cThe concept of humility of the men of the\nApostolic and early apologists\u201d], Bogoslovskij\nvestnik [Theological herald],<\/em> 2019, vol. 32, no. 1, pp. 172\u2013191 (in Russian).<\/p>\n\n\n\n

Lizgunov P., priest,\u201cPonjatie\nsmirenija v antichnosti, Vethom Zavete i rannem hristianstve\u201d [\u201cThe concept of\nhumility in antiquity, the Old Testament and early Christianity\u201d], Vlijanie jellinizma na nauku, kul’turu i obrazovanie\nsovremennosti: kollektivnaja monografija [The Influence of Hellenism on\nscience, culture and education of modernity: a collective monograph],<\/em> T. P.\nMinchenko (ed.), Tomsk: STT, 2016, pp. 192\u2012203 (in\nRussian).<\/p>\n\n\n\n

Lizgunov P., priest,\u201cSmirenie i smirennomudrie. O\nsootnoshenii ponjatij i prichinah sozdanija novogo termina\u201d [\u201cHumility and\nlowliness of mind. On the correlation of concepts and reasons for the creation\nof a new term\u201d], Bogoslovskij vestnik\n[Theological herald], <\/em>2015, vol. 18\u201219, pp. 118\u2012135 (in Russian).<\/p>\n\n\n\n

O’Brien P. T., Word Biblical Commentary. <\/em>Dallas:\nWord, Incorporated, 2002,vol.\n44: Colossians-Philemon.<\/p>\n\n\n\n

Origenes, \u201cCommentarii in Epistulam ad Romanos\u201d, Biblische Zeitschrift,<\/em> 1928, vol. 18, pp. 74\u201382. (in: Staab K., \u201cNeue Fragmente\naus dem Kommentar des Origenes zum R\u00f6merbrief\u201d??)<\/p>\n\n\n\n

Origenes, \u201cCommentarium in Evangelium\nMatthaei\u201d, Origenes Werke,<\/em> E.\nKlostermann (ed.), Leipzig: Teubner, 1937, (GCS; Bd. 40\/2), vol. 10\/2, pp. 305\u2013703.<\/p>\n\n\n\n

Orig\u00e8ne, Contre Celse,<\/em> M. Borret\n(ed.), Paris: Cerf, 1967\u20131969, (SC; vol. 132, 136, 147, 150), vol. 1\u20134.<\/p>\n\n\n\n

Origenes, \u201cExpositio in Proverbia (fragmenta e catenis)\u201d, PG,<\/em> 1857, vol. 17, col. 161\u2013252.<\/p>\n\n\n\n

Origenes, \u201cFragmenta in Psalmos 1\u2013150 [Dub.]\u201d, Analecta sacra spicilegio Solesmensi parata,<\/em> J. B. Pitra (ed.),\nParis: Tusculum, 1884, 1883, vol. 2, pp. 444\u2013483; vol. 3, pp. 1\u2013236, 242\u2013245, 248\u2013364.<\/p>\n\n\n\n

Origen, O nachalah [On the principles], <\/em>Saint-Peterburg: Amfora, 2000 (Russ.\ntranslation).<\/p>\n\n\n\n

Origen,\u201cProtiv Cel’sa. Kn. 5\u201d\n[\u201cAgainst Celsus. Book 5\u201d], Bogoslovskij\nsbornik [Theological collection], <\/em> Moscow: Izd. PSTBI, 1999, no.\n2, pp. 47\u201362; no. 3, pp. 114\u2013135; no. 4, pp. 99\u2013123; 2001, no. 7, pp. 115\u2013145 (Russ.\ntranslation). <\/p>\n\n\n\n

Pardue S. T., The Mind of Christ: Humility as an Intellectual Virtue in Christian\nTheology. PhD Thesis: Wheaton College,<\/em> Wheaton (Illinois), 2011, ProQuest\nDissertations and Theses database (UMI No. 3505948).<\/p>\n\n\n\n

Ranovich A. B., Pervoistochniki po istorii rannego\nhristianstva. Antichnye kritiki hristianstva [Primary Sources on the history of\nearly Christianity. Ancient critics of Christianity], <\/em>Moscow: Izdatel’stvo\npoliticheskoj literatury [Publishing house of political literature], 1990 (in Russian).<\/p>\n\n\n\n

Shlosser M., \u201cSmirenie (katolich.)\u201d\n[\u201cHumility (Catholic.)\u201d], Bogoslovskaja\nantropologija. Russko-pravoslavnyj \u2012 rimsko-katolicheskij slovar’: izdanija na\nrusskom i nemeckom jazykah [Theological anthropology. Russian-Orthodox \u2012 Roman\nCatholic dictionary: publications in Russian and German], <\/em>prot. Andrej\nLorgus, B. Shtubenrauh (ed.), Moscow: Palomnik; Nikeja, 2013, pp. 511\u2013517.<\/p>\n\n\n\n

Viller<\/a> M., Rahner<\/a> K., Aszese und\nMystik in der V\u00e4terzeit. Ein<\/em> <\/em>Abriss,<\/em> Freiburg im Breisgau: Herder, 1930.<\/p>","protected":false},"excerpt":{"rendered":"

\u0421\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a \u041f\u0430\u0432\u0435\u043b \u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432, \u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0438. \u043e. \u043f\u0440\u043e\u0440\u0435\u043a\u0442\u043e\u0440\u0430 \u043f\u043e \u0443\u0447\u0435\u0431\u043d\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u0435 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0421\u0432\u044f\u0442\u043e-\u0422\u0440\u043e\u0438\u0446\u043a\u0430\u044f \u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, lizgunov@gmail.com \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f. \u041e., \u0441\u0432\u044f\u0449. \u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u0438 \u0443 \u041a\u043b\u0438\u043c\u0435\u043d\u0442\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0438 \u041e\u0440\u0438\u0433\u0435\u043d\u0430 \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 34. \u2116 3. \u0421. 000\u2013000. doi: 000 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f \u0426\u0435\u043b\u044c \u0434\u0430\u043d\u043d\u043e\u0439 \u0441\u0442\u0430\u0442\u044c\u0438 \u2014 \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u043f\u043e\u043d\u044f\u0442\u0438\u0435 […]<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-7429","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"

\u0421\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a \u041f\u0430\u0432\u0435\u043b \u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432, \u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0438. \u043e. \u043f\u0440\u043e\u0440\u0435\u043a\u0442\u043e\u0440\u0430 \u043f\u043e \u0443\u0447\u0435\u0431\u043d\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u0435 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0421\u0432\u044f\u0442\u043e-\u0422\u0440\u043e\u0438\u0446\u043a\u0430\u044f \u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, lizgunov@gmail.com \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f. \u041e., \u0441\u0432\u044f\u0449. \u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u0438 \u0443 \u041a\u043b\u0438\u043c\u0435\u043d\u0442\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0438 \u041e\u0440\u0438\u0433\u0435\u043d\u0430 \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 34. \u2116 3. \u0421. 000\u2013000. doi: 000 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f \u0426\u0435\u043b\u044c \u0434\u0430\u043d\u043d\u043e\u0439 \u0441\u0442\u0430\u0442\u044c\u0438 \u2014 \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u044f \u0443 \u041a\u043b\u0438\u043c\u0435\u043d\u0442\u0430 \u0438 \u041e\u0440\u0438\u0433\u0435\u043d\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0438\u0445. \u0414\u043b\u044f \u044d\u0442\u043e\u0433\u043e \u043f\u0440\u043e\u0432\u043e\u0434\u0438\u0442\u0441\u044f \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0430\u043d\u0430\u043b\u0438\u0437 \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u043b\u0435\u043d\u0438\u044f \u0438\u0437\u0443\u0447\u0430\u0435\u043c\u044b\u043c\u0438 \u0430\u0432\u0442\u043e\u0440\u0430\u043c\u0438 \u0441\u043b\u043e\u0432 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u0435, \u0441\u043c\u0438\u0440\u0435\u043d\u043d\u043e\u043c\u0443\u0434\u0440\u0438\u0435 \u0438 \u043e\u0434\u043d\u043e\u043a\u043e\u0440\u0435\u043d\u043d\u044b\u0445 \u0441 \u043d\u0438\u043c\u0438, \u0430 \u0442\u0430\u043a\u0436\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0430\u043d\u0430\u043b\u0438\u0437 \u0443\u0447\u0435\u043d\u0438\u044f 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\u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0439…<\/p>\n","category_list_v2":"\u041a\u043d\u0438\u0433\u0438<\/a>","author_info_v2":{"name":"","url":"https:\/\/mpda.ru\/en\/author\/"},"comments_num_v2":"0 comments","publishpress_future_action":{"enabled":false,"date":"2026-07-28 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