{"id":7383,"date":"2019-08-28T17:20:25","date_gmt":"2019-08-28T14:20:25","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=7383"},"modified":"2020-11-11T22:40:06","modified_gmt":"2020-11-11T19:40:06","slug":"on-prevzojdjot-sobstvennuju-prirodu-tema-samoobrashhjonnosti-uma-v-slove-na-zhitie-prepodobnogo-petra-afonskogo-svjatitelja-grigorija-palamy-i-v-enneades-v-3","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/on-prevzojdjot-sobstvennuju-prirodu-tema-samoobrashhjonnosti-uma-v-slove-na-zhitie-prepodobnogo-petra-afonskogo-svjatitelja-grigorija-palamy-i-v-enneades-v-3\/","title":{"rendered":"\u00ab\u041e\u043d \u043f\u0440\u0435\u0432\u0437\u043e\u0439\u0434\u0451\u0442 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u0443\u044e \u043f\u0440\u0438\u0440\u043e\u0434\u0443\u00bb: \u0422\u0435\u043c\u0430 \u0441\u0430\u043c\u043e\u043e\u0431\u0440\u0430\u0449\u0451\u043d\u043d\u043e\u0441\u0442\u0438 \u0443\u043c\u0430 \u0432 \u00ab\u0421\u043b\u043e\u0432\u0435 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\u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u043d\u0430\u0431\u043b\u044e\u0434\u0435\u043d\u0438\u0439 \u041f\u043e\u043b\u0435\u043c\u0438\u0441\u0430,\n\u0438\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u0446\u0438\u0440\u043e\u0432\u0430\u0442\u044c \u0442\u0440\u0430\u043a\u0442\u0430\u0442 \u041f\u043b\u043e\u0442\u0438\u043d\u0430, \u043d\u0430 \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u043e\u043f\u0438\u0440\u0430\u0435\u0442\u0441\u044f \u0432 \u0441\u0432\u043e\u0438\u0445 \u0440\u0430\u0441\u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u0445\n\u0441\u0432\u0442. \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u041f\u0430\u043b\u0430\u043c\u0430. \u0410\u0432\u0442\u043e\u0440 \u0441\u0442\u0430\u0442\u044c\u0438 \u0441\u0442\u0440\u0435\u043c\u0438\u0442\u0441\u044f \u043f\u043e\u043a\u0430\u0437\u0430\u0442\u044c, \u0447\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0435\u043b\u044c \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430,\n\u043f\u0435\u0440\u0435\u0440\u0430\u0431\u0430\u0442\u044b\u0432\u0430\u044f \u043d\u0435\u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043f\u0430\u0441\u0441\u0430\u0436\u0438 En. V, 3, \u0432 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0451\u043d\u043d\u044b\u0445\n\u0430\u0441\u043f\u0435\u043a\u0442\u0430\u0445 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0432 \u0440\u0443\u0441\u043b\u0435 \u043c\u044b\u0441\u043b\u0438 \u041f\u043b\u043e\u0442\u0438\u043d\u0430, \u043d\u043e \u043f\u043e \u0441\u0430\u043c\u044b\u043c \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u043c \u043f\u0443\u043d\u043a\u0442\u0430\u043c\n\u0440\u0430\u0441\u0445\u043e\u0434\u0438\u0442\u0441\u044f \u0441 \u043d\u0438\u043c, \u0438 \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0435\u0442, \u0447\u0442\u043e \u0441\u043b\u0435\u0434\u0441\u0442\u0432\u0438\u0435\u043c \u0441\u0430\u043c\u043e\u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f \u0443\u043c\u0430 \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u043d\u0435\n\u043e\u0431\u0440\u0435\u0442\u0435\u043d\u0438\u0435 \u0438\u043c \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u044b\u0445 \u0433\u0440\u0430\u043d\u0438\u0446, \u043a\u0430\u043a \u043f\u043e\u043b\u0430\u0433\u0430\u043b \u041f\u043b\u043e\u0442\u0438\u043d, \u0430 \u043f\u0440\u0435\u043e\u0434\u043e\u043b\u0435\u043d\u0438\u0435 \u0438\u0445 \u0432\n\u0431\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u043c \u043f\u0440\u0438\u0431\u043b\u0438\u0436\u0435\u043d\u0438\u0438 \u043a \u0411\u043e\u0433\u0443. \u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0432\u044b\u0441\u043a\u0430\u0437\u0430\u043d\u043e \u043f\u0440\u0435\u0434\u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435, \u0447\u0442\u043e \u0432 \u00ab\u0421\u043b\u043e\u0432\u0435\u00bb\n\u041f\u0430\u043b\u0430\u043c\u0430 \u043f\u043e\u043b\u0435\u043c\u0438\u0437\u0438\u0440\u043e\u0432\u0430\u043b \u0441 \u043c\u044b\u0441\u043b\u0438\u0442\u0435\u043b\u044f\u043c\u0438-\u0433\u0443\u043c\u0430\u043d\u0438\u0441\u0442\u0430\u043c\u0438, \u043d\u0430\u0445\u043e\u0434\u0438\u0432\u0448\u0438\u0445\u0441\u044f \u043f\u043e\u0434 \u0432\u043b\u0438\u044f\u043d\u0438\u0435\u043c\n\u041f\u043b\u043e\u0442\u0438\u043d\u0430, \u0432 \u0447\u0430\u0441\u0442\u043d\u043e\u0441\u0442\u0438, \u0441 \u041d\u0438\u043a\u0438\u0444\u043e\u0440\u043e\u043c \u0413\u0440\u0438\u0433\u043e\u0440\u043e\u0439.<\/p>\n\n\n\n<p><strong>\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u0441\u0432\u0442. \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439\n\u041f\u0430\u043b\u0430\u043c\u0430, \u041f\u043b\u043e\u0442\u0438\u043d, \u041d\u0438\u043a\u0438\u0444\u043e\u0440 \u0413\u0440\u0438\u0433\u043e\u0440\u0430, \u0441\u0430\u043c\u043e\u0441\u043e\u0437\u043d\u0430\u043d\u0438\u0435, \u043e\u0431\u043e\u0436\u0435\u043d\u0438\u0435, \u0415\u0434\u0438\u043d\u043e\u0435 \u0438 \u0423\u043c, \u0438\u0441\u0438\u0445\u0430\u0437\u043c,\n\u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u0438\u0439 \u0433\u0443\u043c\u0430\u043d\u0438\u0437\u043c.<\/p>\n\n\n\n<p><strong>\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong><\/p>\n\n\n\n<p><em>\u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u041f\u0430\u043b\u0430\u043c\u0430<\/em><em>, <\/em><em>\u0441\u0432\u0442.<\/em>\n\u0421\u043b\u043e\u0432\u043e \u043d\u0430 \u0436\u0438\u0442\u0438\u0435 \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041f\u0435\u0442\u0440\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e \/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u0414. \u0410. \u041f\u043e\u0441\u043f\u0435\u043b\u043e\u0432\u0430. \u0410\u0444\u043e\u043d:\n\u041f\u0443\u0441\u0442\u044b\u043d\u044c \u041d\u043e\u0432\u0430\u044f \u0424\u0438\u0432\u0430\u0438\u0434\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0420\u0443\u0441\u0441\u043a\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u041f\u0430\u043d\u0442\u0435\u043b\u0435\u0438\u043c\u043e\u043d\u043e\u0432\u0430 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f, 2007.<\/p>\n\n\n\n<p><em>Beierwaltes W.<\/em> Selbsterkenntnis und Erfahrung der\nEinheit: Plotins Enneade V.3: Text, \u00dcbersetzung, Interpretation, Erl\u00e4uterungen.\nFrankfurt am Main: Klostermann, 1991.<\/p>\n\n\n\n<p><em>Gregorius Acindynus.<\/em> Epistulae \/\/ Letters of Gregory Akindynos \/ Greek Text and English\nTranslation by A. C. Hero. Washington:\nDumbarton Oaks, 1983. (CFHB.\nSeries Washingtonensis;\nvol. 21). P. 2\u2013304.<\/p>\n\n\n\n<p><em>Gregorius Palamas<\/em>. Epistula ad Ioannem et Theodorum \/\/ <em>\u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5<\/em><em> <\/em><em>\u03c4\u03bf\u1fe6<\/em><em> <\/em><em>\u03a0\u03b1\u03bb\u03b1\u03bc\u1fb6<\/em> \u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1. \u03a4. 5. \u039a\u03b5\u03c6\u03ac\u03bb\u03b1\u03b9\u03b1 \u03b5\u03ba\u03b1\u03c4\u03cc\u03bd \u03c0\u03b5\u03bd\u03c4\u03ae\u03ba\u03bf\u03bd\u03c4\u03b1, \u03b1\u03c3\u03ba\u03b7\u03c4\u03b9\u03ba\u03ac \u03c3\u03c5\u03bd\u03b3\u03b3\u03c1\u03ac\u03bc\u03b1\u03c4\u03b1, \u03b5\u03c5\u03c7\u03b1\u03af \/ \u1f14\u03ba\u03b4. \u03a0. \u039a.\n\u03a7\u03c1\u03ae\u03c3\u03c4\u03bf\u03c5. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7:\n\u039a\u03c5\u03c1\u03bf\u03bc\u03ac\u03bd\u03bf\u03c2, 1992.\n\u03a3. 231\u2013246.<\/p>\n\n\n\n<p><em>Gregorius<\/em><em> <\/em><em>Palamas<\/em><em>.<\/em> Vita sancti Petri Athonitae \/\/ <em>\u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5\n\u03c4\u03bf\u1fe6 \u03a0\u03b1\u03bb\u03b1\u03bc\u1fb6<\/em> \u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1. \u03a4. 5. \u039a\u03b5\u03c6\u03ac\u03bb\u03b1\u03b9\u03b1 \u03b5\u03ba\u03b1\u03c4\u03cc\u03bd \u03c0\u03b5\u03bd\u03c4\u03ae\u03ba\u03bf\u03bd\u03c4\u03b1, \u03b1\u03c3\u03ba\u03b7\u03c4\u03b9\u03ba\u03ac\n\u03c3\u03c5\u03bd\u03b3\u03b3\u03c1\u03ac\u03bc\u03b1\u03c4\u03b1, \u03b5\u03c5\u03c7\u03b1\u03af \/ \u1f14\u03ba\u03b4. \u03a0. \u039a. \u03a7\u03c1\u03ae\u03c3\u03c4\u03bf\u03c5. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7: \u039a\u03c5\u03c1\u03bf\u03bc\u03ac\u03bd\u03bf\u03c2, 1992. \u03a3.\n161\u2013191.<\/p>\n\n\n\n<p><em>Nicephorus\nGregoras. <\/em>Florentius \/\/\n<em>Niceforo Gregora<\/em>.\nFiorenzo o Intorno alla sapienza \/ testo critico, introduzione, traduzione e\ncommentario a cura di P. L. Leone. Napoli: Universit\u00e0 di Napoli, 1975. (Byzantina et Neo-Hellenica\nNeapolitana; vol. 4).<\/p>\n\n\n\n<p><em>Nicephorus\nChumnus<\/em>. De anima \/\/<em> Benakis L.<\/em> Nikephoros Choumnos (1250\u20131327), \u00dcber die Seele gegen\nPlotin \/\/ N\u00e9oplatonisme\net philosophie m\u00e9di\u00e9vale. Actes du Colloque international de Corfou, 6\u20128\noctobre 1995 \/\ned. L. Benakis. Turnhout:\nBrepols, 1997. P. 319\u2013326.<\/p>\n\n\n\n<p><em>Philotheus Coccinus.<\/em> Encomium Gregorii Palamae \/\/ <em>\u03a6\u03b9\u03bb\u03bf\u03b8\u03ad\u03bf\u03c5<\/em><em> <\/em><em>\u039a\u03c9\u03bd\u03c3\u03c4\u03b1\u03bd\u03c4\u03b9\u03bd\u03bf\u03c5\u03c0\u03cc\u03bb\u03b5\u03c9\u03c2<\/em><em> <\/em><em>\u03c4\u03bf\u1fe6<\/em><em> <\/em><em>\u039a\u03bf\u03ba\u03ba\u03af\u03bd\u03bf\u03c5<\/em> \u1f09\u03b3\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1f70 \u1f14\u03c1\u03b3\u03b1. \u03a4. 1. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03b9\u03ba\u03b5\u1fd6\u03c2 \u1f05\u03b3\u03b9\u03bf\u03b9 \/ \u1f14\u03ba\u03b4. \u0394. \u0393.\n\u03a4\u03c3\u03ac\u03bc\u03b7\u03c2. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7: \u039a\u03ad\u03bd\u03c4\u03c1\u03bf\u03bd \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ce\u03bd \u0395\u03c1\u03b5\u03c5\u03bd\u03ce\u03bd, 1985 (\u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03b9\u03ba\u03b5\u1fd6\u03c2 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03bf\u1f76\n\u03a3\u03c5\u03b3\u03b3\u03c1\u03b1\u03c6\u03b5\u1fd6\u03c2; \u03c4. 4).\n\u03a3. 427\u2013591.<\/p>\n\n\n\n<p><em>Plotin<\/em>.\nTrait\u00e9 49 (V.3) \/ trad. B. Ham<em>.<\/em>\nParis: Cerf, 2007.<\/p>\n\n\n\n<p><em>Plotini<\/em>\nopera. Vol. 2. Enneades IV\u2013V \/ ed. P. Henry, H.-R. Schwyzer. Paris: Descl\u00e9e de\nBrouwer; Bruxelles: L&#8217;\u00c9dition universelle, 1959. (Museum Lessianum. Series\nphilosophica; vol. 34).<\/p>\n\n\n\n<p><em>Plotinus<\/em>.\nThe Enneads \/ transl. by L. P. Gerson. Cambridge:\nCambridge University Press,\n2018.<\/p>\n\n\n\n<p><strong>Literature<\/strong><\/p>\n\n\n\n<p><em>\u0411\u0435\u0440\u0435\u0441\u0442\u043e\u0432 \u0418. \u0412.<\/em> \u0421\u0432\u043e\u0431\u043e\u0434\u0430 \u0432\n\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u041f\u043b\u043e\u0442\u0438\u043d\u0430. \u0421\u041f\u0431.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0421\u041f\u0431\u0413\u0423, 2007.<\/p>\n\n\n\n<p><em>\u0412\u0438\u043d\u043e\u0433\u0440\u0430\u0434\u043e\u0432 \u0410. \u042e.<\/em> \u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438,\n\u0438\u0441\u043f\u043e\u043b\u044c\u0437\u0443\u0435\u043c\u044b\u0435 \u0441\u0432\u044f\u0442\u0438\u0442\u0435\u043b\u0435\u043c \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0435\u043c \u041f\u0430\u043b\u0430\u043c\u043e\u0439 \/\/ <em>\u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u041f\u0430\u043b\u0430\u043c\u0430, \u0441\u0432\u0442<\/em>. \u0421\u043b\u043e\u0432\u043e\n\u043d\u0430 \u0436\u0438\u0442\u0438\u0435 \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041f\u0435\u0442\u0440\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e \/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u0414. \u0410. \u041f\u043e\u0441\u043f\u0435\u043b\u043e\u0432\u0430. \u0410\u0444\u043e\u043d: \u041f\u0443\u0441\u0442\u044b\u043d\u044c\n\u041d\u043e\u0432\u0430\u044f \u0424\u0438\u0432\u0430\u0438\u0434\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0420\u0443\u0441\u0441\u043a\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u041f\u0430\u043d\u0442\u0435\u043b\u0435\u0438\u043c\u043e\u043d\u043e\u0432\u0430 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f, 2007. \u0421.\n135\u2012148.<\/p>\n\n\n\n<p><em>\u041a\u0440\u0430\u0441\u0438\u043a\u043e\u0432 \u0421. \u0412.<\/em> \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0435\n\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0435: \u044d\u0440\u0443\u0434\u0438\u0446\u0438\u044f \u043f\u0440\u043e\u0442\u0438\u0432 \u043a\u0440\u0435\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u0438? (\u041d\u0438\u043a\u0438\u0444\u043e\u0440 \u0413\u0440\u0438\u0433\u043e\u0440\u0430 \u0438 \u0412\u0430\u0440\u043b\u0430\u0430\u043c\n\u041a\u0430\u043b\u0430\u0431\u0440\u0438\u0439\u0441\u043a\u0438\u0439) \/\/ \u0410\u043d\u0442\u0438\u0447\u043d\u0430\u044f \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u044c \u0438 \u0441\u0440\u0435\u0434\u043d\u0438\u0435 \u0432\u0435\u043a\u0430. 2000. \u0412\u044b\u043f. 31. \u0421. 266\u2012283. <\/p>\n\n\n\n<p><em>\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418., \u043f\u0440\u043e\u0442.<\/em> \u0414\u0443\u0445\u043e\u0432\u043d\u044b\u0435\n\u0442\u0435\u043d\u0434\u0435\u043d\u0446\u0438\u0438 \u0432 \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0438 \u0432 \u043a\u043e\u043d\u0446\u0435 \u0425III \u0438 \u043d\u0430\u0447\u0430\u043b\u0435 XIV \u0432\u0435\u043a\u043e\u0432 \/\/ <em>\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418., \u043f\u0440\u043e\u0442.<\/em>\n\u041f\u0430\u0441\u0445\u0430\u043b\u044c\u043d\u0430\u044f \u0442\u0430\u0439\u043d\u0430: \u0421\u0442\u0430\u0442\u044c\u0438 \u043f\u043e \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044e. \u041c.: \u042d\u043a\u0441\u043c\u043e; \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041f\u0421\u0422\u0413\u0423, 2013. \u0421.\n497\u2012515.<\/p>\n\n\n\n<p><em>\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418.<\/em>, <em>\u043f\u0440\u043e\u0442.<\/em> \u0416\u0438\u0437\u043d\u044c \u0438 \u0442\u0440\u0443\u0434\u044b \u0441\u0432\u044f\u0442\u0438\u0442\u0435\u043b\u044f \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u041f\u0430\u043b\u0430\u043c\u044b. \u0421\u041f\u0431.: \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u043d\u043e\u0440\u043e\u0441\u0441\u0438\u043a\u0430, 1997. (Subsidia byzantinorossica; \u0442. 2). <\/p>\n\n\n\n<p><em>\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418., \u043f\u0440\u043e\u0442.<\/em> \u0422\u0435\u043c\u0430\n\u00ab\u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f \u043a \u0441\u0435\u0431\u0435\u00bb \u0432 \u043f\u0430\u043b\u0430\u043c\u0438\u0442\u0441\u043a\u043e\u043c \u0443\u0447\u0435\u043d\u0438\u0438 XIV \u0441\u0442\u043e\u043b\u0435\u0442\u0438\u044f \/\/ <em>\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418., \u043f\u0440\u043e\u0442. <\/em>\u041f\u0430\u0441\u0445\u0430\u043b\u044c\u043d\u0430\u044f\n\u0442\u0430\u0439\u043d\u0430: \u0421\u0442\u0430\u0442\u044c\u0438 \u043f\u043e \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044e. \u041c.: \u042d\u043a\u0441\u043c\u043e; \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041f\u0421\u0422\u0413\u0423, 2013. \u0421. 570\u2012585.<\/p>\n\n\n\n<p><em>\u0420\u0438\u0433\u043e \u0410.<\/em> \u0416\u0438\u0442\u0438\u0435 \u041f\u0435\u0442\u0440\u0430 \u0410\u0444\u043e\u043d\u0438\u0442\u0430\n(BHG 1506), \u0441\u043e\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u043d\u043e\u0435 \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0435\u043c \u041f\u0430\u043b\u0430\u043c\u043e\u0439 \/\/ <em>\u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u041f\u0430\u043b\u0430\u043c\u0430,\u0441\u0432\u0442<\/em>. \u0421\u043b\u043e\u0432\u043e\n\u043d\u0430 \u0436\u0438\u0442\u0438\u0435 \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041f\u0435\u0442\u0440\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e \/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u0414. \u0410. \u041f\u043e\u0441\u043f\u0435\u043b\u043e\u0432\u0430. \u0410\u0444\u043e\u043d: \u041f\u0443\u0441\u0442\u044b\u043d\u044c\n\u041d\u043e\u0432\u0430\u044f \u0424\u0438\u0432\u0430\u0438\u0434\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0420\u0443\u0441\u0441\u043a\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u041f\u0430\u043d\u0442\u0435\u043b\u0435\u0438\u043c\u043e\u043d\u043e\u0432\u0430 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f, 2007. \u0421.\n13\u201229.<\/p>\n\n\n\n<p><em>Beyer H.-V.<\/em> Nikephoros Gregoras als Theologe und\nsein erstes Auftreten gegen die Hesychasten \/\/ Jahrbuch der \u00f6sterreichischen\nByzantinistik. 1971.\nBd. 20. S. 171\u2013188.<\/p>\n\n\n\n<p><em>Blowers P. M.<\/em> Maximus the Confessor, Gregory of\nNyssa and the Concept of \u00abPerpetual Progress\u00bb \/\/ Vigiliae christianae. 1992.\nVol. 46. P. 151\u2013171.<\/p>\n\n\n\n<p><em>Bussanich J. <\/em>The One and Its Relation to\nIntellect in Plotinus: A Commentary on Selected Texts. Leiden; New York;\nKobenhavn; K\u00f6ln: Brill, 1988. (Philosophia antique; vol. 49).<\/p>\n\n\n\n<p><em>Byd\u00e9n B.<\/em> The Criticism of Aristotle in\nNikephoros Gregoras\u2019 Florentius \/\/ \u0394\u03ce\u03c1\u03bf\u03bd \u03c1\u03bf\u03b4\u03bf\u03c0\u03bf\u03af\u03ba\u03b9\u03bb\u03bf\u03bd: Studies in Honour of Jan Olof\nRosenqvist \/ ed. by D. Searby et al. Uppsala: Uppsala Universitet, 2012. (Studia Byzantina Upsaliensia; vol.\n12). P. 107\u2012122.<\/p>\n\n\n\n<p><em>Courcelle P<\/em>. Connais-toi toi-m\u00eame: de Socrate \u00e0\nsaint Bernard. Vol. 1. Paris: \u00c9tudes augustiniennes,\n1974. (Collection des \u00c9tudes augustiniennes. S\u00e9rie Antiquit\u00e9; vol. 58).<\/p>\n\n\n\n<p><em>\u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u03b1\u03ba\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2 \u0399.\n\u0391. <\/em>\u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5 \u03a0\u03b1\u03bb\u03b1\u03bc\u03ac, \u039a\u03b5\u03c6\u03ac\u03bb\u03b1\u03b9\u03b1 \u03b5\u03ba\u03b1\u03c4\u03cc\u03bd \u03c0\u03b5\u03bd\u03c4\u03ae\u03ba\u03bf\u03bd\u03c4\u03b1, 1\u201214: \u00ab\u03a0\u03b5\u03c1\u03af \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5\u00bb. \u039a\u03b5\u03af\u03bc\u03b5\u03bd\u03bf, \u03bc\u03b5\u03c4\u03ac\u03c6\u03c1\u03b1\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03c5\u03c4\u03b9\u03ba\u03ac \u03c3\u03c7\u03cc\u03bb\u03b9\u03b1 \/\/ \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03b1\u03ba\u03ac.\n2000. \u03a4. 20. \u03a3. 293\u2012348.<\/p>\n\n\n\n<p><em>\u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u03b1\u03ba\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2 \u0399.\n\u0391. <\/em>\u03a5\u03c3\u03c4\u03b5\u03c1\u03bf\u03b2\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae\n\u03ba\u03bf\u03c3\u03bc\u03bf\u03bb\u03bf\u03b3\u03af\u03b1. \u0397 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae \u03c4\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5 \u03a0\u03b1\u03bb\u03b1\u03bc\u03ac \u03c3\u03c4\u03b7 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03af\u03b1 \u03c4\u03c9\u03bd \u03a0\u03bb\u03c9\u03c4\u03af\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9\n\u03a0\u03c1\u03cc\u03ba\u03bb\u03bf\u03c5 \u03c0\u03b5\u03c1\u03af \u03ba\u03bf\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03c8\u03c5\u03c7\u03ae\u03c2 \/\/ \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1. 2001. \u03a4. 31. \u03a3. 175\u2012191.<\/p>\n\n\n\n<p><em>\u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u03b1\u03ba\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2 \u0399.\n\u0391. <\/em>\u03a5\u03c3\u03c4\u03b5\u03c1\u03bf\u03b2\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae\n\u03ba\u03bf\u03c3\u03bc\u03bf\u03bb\u03bf\u03b3\u03af\u03b1. \u0397 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae \u03c4\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5 \u03a0\u03b1\u03bb\u03b1\u03bc\u03ac \u03c3\u03c4\u03b7 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03af\u03b1 \u03c4\u03c9\u03bd \u03a0\u03bb\u03c9\u03c4\u03af\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9\n\u03a0\u03c1\u03cc\u03ba\u03bb\u03bf\u03c5 \u03c0\u03b5\u03c1\u03af \u03ba\u03bf\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03c8\u03c5\u03c7\u03ae\u03c2. \u0392\u0384 \u03bc\u03ad\u03c1\u03bf\u03c2 \/\/ \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1. 2002. \u03a4. 32. \u03a3.\n111\u2012132.<\/p>\n\n\n\n<p><em>Emerson S. D.<\/em> The Work of Christ According to\nGregory of Nyssa: PhD Dissertation. Nashville (Tennessee), 1998.<\/p>\n\n\n\n<p><em>Hadot P.<\/em> La conception plotinienne de\nl&#8217;identit\u00e9 entre l&#8217;intellect et son objet. Plotin et le De anima d&#8217;Aristote \/\/\nPlotin, Porphyre: \u00e9tudes neoplatoniciennes \/ \u00e9d. par P. Hadot. Paris: Les Belles Lettres, 1999.\nP. 267\u2012278.<\/p>\n\n\n\n<p><em>Hutchinson D.\nM.<\/em> Plotinus\non Consciousness. Cambridge: Cambridge University Press, 2018.<\/p>\n\n\n\n<p><em>Ierodiakonou K.<\/em> The Anti-Logical Movement in the\nFourteenth Century \/\/ Byzantine Philosophy and its Ancient Sources \/ ed. by K.\nIerodiakonou. Oxford: Oxford University Press, 2002. P. 219\u2013238.<\/p>\n\n\n\n<p>La connaissance de\nSoi: \u00e9tudes sur le trait\u00e9 49 de Plotin \/ \u00e9d. par M. Dixaut. Paris: Vrin, 2002.<\/p>\n\n\n\n<p><em>Leone P. L.<\/em> Alcune osservazioni sul Florentios di\nNiceforo Gregora \/\/ Byzantino-Sicula II. Miscellanea di scritti in memoria di\nGiuseppe Rossi Taibbi. Palermo: Istituto siciliano di studi bizantini e\nneoellenici, 1975. P. 335\u2013345. (Quaderni dell\u2019Istituto Siciliano di studi\nbizantini e neoellenici; vol. 8).<\/p>\n\n\n\n<p><em>Leone P. L.<\/em> Appunti e note su alcuni opuscoli di\nNiceforo Gregora \/\/ Nicolaus. 1975. Vol. 3. P. 319\u2013342.<\/p>\n\n\n\n<p><em>Leone P. L.<\/em>\nIntroduzione \/\/ <em>Niceforo Gregora<\/em>. Fiorenzo o Intorno alla sapienza \/ testo critico,\nintroduzione, traduzione e commentario a cura di P. L. Leone. Napoli:\nUniversit\u00e0 di Napoli, 1975.\n(Byzantina et Neo-Hellenica Neapolitana; vol. 4). P. 15\u201235.<\/p>\n\n\n\n<p><em>Manolova D.<\/em> Nikephoros Gregoras&#8217;s Philomathes\nand Phlorentios \/\/ Dialogues and Debates from Late Antiquity to Late Byzantium\n\/ ed. by A. Cameron, N. Gaul. London; New York: Routledge, 2017. P. 203\u2012219.<\/p>\n\n\n\n<p><em>Mariev S.<\/em> Neoplatonic Philosophy in Byzantium\n\/\/ Byzantine Perspectives on Neoplatonism \/ ed. by S. Mariev. Berlin; Boston:\nDe Gruyter, 2017. (Byzantinisches Archiv. Series Philosophica; vol. 1). P.\n1\u201229.<\/p>\n\n\n\n<p><em>Mariev S. <\/em>Plotinus in the Phlorentios of\nNikephoros Gregoras \/\/ Koinotaton Doron. Das sp\u00e4te Byzanz zwischen\nMachtlosigkeit und kultureller Bl\u00fcte (1204\u20131461) \/ hrsg. von A. Berger et al.\nBerlin; Boston: De Gruyter, 2016. (Byzantinisches Archiv; vol. 31). S. 101\u2012107.<\/p>\n\n\n\n<p><em>Mitrea D.<\/em> \u2018Old Wine in New Bottles\u2019? Gregory\nPalamas\u2019 Logos on Saint Peter of Athos (BHG 1506) \/\/ Byzantine and Modern Greek\nStudies. 2016. Vol. 40. P. 243\u2012263.<\/p>\n\n\n\n<p><em>O\u2019Daly G.<\/em> Plotinus\u2019s Philosophy of the Self.\nShannon: Irish University Press, 1973.<\/p>\n\n\n\n<p><em>Oosthout H.<\/em> Modes of Knowledge and the\nTranscendental: An Introduction to Plotinus Ennead 5, 3. Amsterdam: Gr\u00fcner,\n1991. (Bochumer Studien zur Philosophie; Bd. 17).<\/p>\n\n\n\n<p><em>Polemis I. D.<\/em> Neoplatonic and Hesychastic\nElements in the Early Teaching of Gregorios Palamas on the Union of Man with\nGod: The Life of St. Peter the Athonite \/\/ Pour une po\u00e9tique de Byzance. Hommage \u00e0 Vassilis Katsaros\n\/ \u00e9d. par S. Efthymiadis\net al. Paris: Le Centre d\u2019\u00e9tudes\nbyzantines, n\u00e9o-hell\u00e9niques et sud-est europ\u00e9ennes; \u00c9cole des Hautes \u00e9tudes en\nSciences sociales, 2015. P. 205\u2013221.<\/p>\n\n\n\n<p><em>Remes P.<\/em> Plotinus on Self: The Philosophy of\nthe \u2018We\u2019. Cambridge: Cambridge University Press, 2009.<\/p>\n\n\n\n<p><em>Reuter M.<\/em> Plotinus on the Role of Nous in\nSelf-Knowledge: PhD Dissertation.\nToronto, 1994.<\/p>\n\n\n\n<p><em>Rigo A.<\/em> La Vita di Pietro l\u2019Athonita (BHG\n1506) scritta da Gregorio Palama \/\/ Rivista di studi bizantini e neoellenici.\n1995. Vol. 32. P.\n179\u2013190.<\/p>\n\n\n\n<p><strong>\u2018He Will Transcend His Own Nature\u2019:<\/strong> <strong>The Theme of Self-Conversion of the Intellect in the \u00abLogos on Saint Peter of Athos\u00bb by St. Gregory Palamas and in Enneades V, 3<\/strong><\/p>\n\n\n\n<p><strong>Timur A. Shchukin<\/strong>, MA in Linguistics, Associate of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences, PhD student of the Herzen State Pedagogical University of Russia, 7th Krasnoarmeyskaya, 25\/14, St. Petersburg 190005, Russia, tim_ibif@mail.ru<\/p>\n\n\n\n<p><strong>For citation: <\/strong>Shchukin, Timur A. \u201c\u2018He Will Transcend\nHis Own Nature\u2019. The Theme of Self-Conversion of the Intellect in the \u00abLogos on\nSaint Peter of Athos\u00bb by St. Gregory Palamas and in Enneades V, 3\u201d \/\/ <em>Bible and Christian Antiquity<\/em>. 2019,\nvol. 1, no. 2, pp. 000. (In\nRussian) doi: 0000<\/p>\n\n\n\n<p><strong>\u0391<\/strong><strong>bstract. <\/strong>In the earliest work of Gregory Palamas, the \u00abLogos on\nSaint Peter of Athos\u00bb, there is a passage describing the process of\nself-knowledge of the ascetic: his mind first turns to itself, freed from all\nsensual and passionate, and then goes beyond its own nature to contemplate God\nand connect with Him. In his article on this topic Ioannis Polemis has pointed\nout that the origin of the obviously Neoplatonic vocabulary and conceptual\napparatus of this passage can only be explained by the direct or indirect\nacquaintance of St. Gregory Palamas with the works of Plotinus. In this article\nan attempt is made, in the development of Polemis &#8216; observations, to identify\nthe Plotinus\u2019 treatise, on which the monk Gregory Palamas relies in his\nreasoning. The author aims to demonstrate that the founder of Hesychasm, using\nand modifying&nbsp; some passages of <em>Enneades<\/em> V, 3, follows in line\nwith the thoughts of the Plotinus in some aspects, but disagrees with him in\nkey points points and argues that the result of intellect self-conversion is\nnot the acquisition of natural boundaries, as Plotinus insists, but overcoming\nthem in an endless striving to God. The article brings up the reasons what\nGregory Palamas argued with humanist thinkers who were under the influence of\nPlotinus, in particular, with Nicephorus Gregoras.<\/p>\n\n\n\n<p><strong>Keywords:<\/strong> St. Gregory Palamas, Nicephorus Gregoras, self-consciousness, theosis, the One and Intellect, hesychasm, Byzantine humanism.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0422\u0438\u043c\u0443\u0440 \u0410\u0440\u043a\u0430\u0434\u044c\u0435\u0432\u0438\u0447 \u0429\u0443\u043a\u0438\u043d, \u043c\u0430\u0433\u0438\u0441\u0442\u0440 \u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u043a\u0438, \u0430\u0441\u0441\u043e\u0446\u0438\u0438\u0440\u043e\u0432\u0430\u043d\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u043d\u0430\u0443\u0447\u043d\u043e-\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0433\u043e \u0441\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0446\u0435\u043d\u0442\u0440\u0430 \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u043d\u0430\u0443\u043a, \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442 \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0438\u043c. \u0410. \u0418. \u0413\u0435\u0440\u0446\u0435\u043d\u0430, 190005, \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, \u0443\u043b. 7-\u044f \u041a\u0440\u0430\u0441\u043d\u043e\u0430\u0440\u043c\u0435\u0439\u0441\u043a\u0430\u044f, \u0434. 25\/14, tim_ibif@mail.ru \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u0429\u0443\u043a\u0438\u043d \u0422. \u0410. \u00ab\u041e\u043d \u043f\u0440\u0435\u0432\u0437\u043e\u0439\u0434\u0451\u0442 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u0443\u044e \u043f\u0440\u0438\u0440\u043e\u0434\u0443\u00bb: \u0442\u0435\u043c\u0430 \u0441\u0430\u043c\u043e\u043e\u0431\u0440\u0430\u0449\u0451\u043d\u043d\u043e\u0441\u0442\u0438 \u0443\u043c\u0430 \u0432 \u00ab\u0421\u043b\u043e\u0432\u0435 \u043d\u0430 \u0436\u0438\u0442\u0438\u0435 \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041f\u0435\u0442\u0440\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e\u00bb \u0441\u0432\u044f\u0442\u0438\u0442\u0435\u043b\u044f \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u041f\u0430\u043b\u0430\u043c\u044b [&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-7383","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>\u0422\u0438\u043c\u0443\u0440 \u0410\u0440\u043a\u0430\u0434\u044c\u0435\u0432\u0438\u0447 \u0429\u0443\u043a\u0438\u043d, \u043c\u0430\u0433\u0438\u0441\u0442\u0440 \u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u043a\u0438, \u0430\u0441\u0441\u043e\u0446\u0438\u0438\u0440\u043e\u0432\u0430\u043d\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u043d\u0430\u0443\u0447\u043d\u043e-\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0433\u043e \u0441\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0446\u0435\u043d\u0442\u0440\u0430 \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u043d\u0430\u0443\u043a, \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442 \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0438\u043c. \u0410. \u0418. \u0413\u0435\u0440\u0446\u0435\u043d\u0430, 190005, \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, \u0443\u043b. 7-\u044f \u041a\u0440\u0430\u0441\u043d\u043e\u0430\u0440\u043c\u0435\u0439\u0441\u043a\u0430\u044f, \u0434. 25\/14, tim_ibif@mail.ru \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u0429\u0443\u043a\u0438\u043d \u0422. \u0410. \u00ab\u041e\u043d \u043f\u0440\u0435\u0432\u0437\u043e\u0439\u0434\u0451\u0442 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u0443\u044e \u043f\u0440\u0438\u0440\u043e\u0434\u0443\u00bb: \u0442\u0435\u043c\u0430 \u0441\u0430\u043c\u043e\u043e\u0431\u0440\u0430\u0449\u0451\u043d\u043d\u043e\u0441\u0442\u0438 \u0443\u043c\u0430 \u0432 \u00ab\u0421\u043b\u043e\u0432\u0435 \u043d\u0430 \u0436\u0438\u0442\u0438\u0435 \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041f\u0435\u0442\u0440\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e\u00bb \u0441\u0432\u044f\u0442\u0438\u0442\u0435\u043b\u044f \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u041f\u0430\u043b\u0430\u043c\u044b \u0438 \u0432 Enneades V.3 \/\/ \u0411\u0438\u0431\u043b\u0438\u044f \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0430\u044f \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u044c. 2019. \u0422. 1. \u2116 2. \u0421. ???. doi: 00000 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0412 \u0441\u0430\u043c\u043e\u043c \u0440\u0430\u043d\u043d\u0435\u043c \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u0438 \u0441\u0432\u0442. \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u041f\u0430\u043b\u0430\u043c\u044b \u00ab\u0421\u043b\u043e\u0432\u043e \u043d\u0430 \u0436\u0438\u0442\u0438\u0435 \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041f\u0435\u0442\u0440\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e\u00bb \u0441\u043e\u0434\u0435\u0440\u0436\u0438\u0442\u0441\u044f \u043f\u0430\u0441\u0441\u0430\u0436, \u043e\u043f\u0438\u0441\u044b\u0432\u0430\u044e\u0449\u0438\u0439 \u043f\u0440\u043e\u0446\u0435\u0441\u0441 \u0441\u0430\u043c\u043e\u043f\u043e\u0437\u043d\u0430\u043d\u0438\u044f \u043f\u043e\u0434\u0432\u0438\u0436\u043d\u0438\u043a\u0430: \u0435\u0433\u043e \u0443\u043c \u0441\u043d\u0430\u0447\u0430\u043b\u0430 \u043e\u0431\u0440\u0430\u0449\u0430\u0435\u0442\u0441\u044f \u043a \u0441\u0430\u043c\u043e\u043c\u0443 \u0441\u0435\u0431\u0435,&hellip;<\/p>\n","category_list_v2":"<a href=\"https:\/\/mpda.ru\/en\/category\/knigi\/\" rel=\"category tag\">\u041a\u043d\u0438\u0433\u0438<\/a>","author_info_v2":{"name":"","url":"https:\/\/mpda.ru\/en\/author\/"},"comments_num_v2":"0 comments","publishpress_future_action":{"enabled":false,"date":"2026-07-16 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