{"id":5910,"date":"2019-06-06T16:21:58","date_gmt":"2019-06-06T13:21:58","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=5910"},"modified":"2020-11-12T10:11:23","modified_gmt":"2020-11-12T07:11:23","slug":"bogoslovie-svjatyh-mest-prp-ioanna-damaskina-osnovnye-temy","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/bogoslovie-svjatyh-mest-prp-ioanna-damaskina-osnovnye-temy\/","title":{"rendered":"\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u0441\u0432\u044f\u0442\u044b\u0445 \u043c\u0435\u0441\u0442 \u043f\u0440\u043f. \u0418\u043e\u0430\u043d\u043d\u0430 \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d\u0430: \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u0442\u0435\u043c\u044b"},"content":{"rendered":"

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\u043d\u0430\u0441\u0435\u043b\u044c\u043d\u0438\u0446\u0430 \u0413\u043e\u0440\u043d\u0435\u043d\u0441\u043a\u043e\u0433\u043e \u0436\u0435\u043d\u0441\u043a\u043e\u0433\u043e \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f, 9100902, \u0418\u0437\u0440\u0430\u0438\u043b\u044c, \u0418\u0435\u0440\u0443\u0441\u0430\u043b\u0438\u043c, \u0420\u0443\u0441\u0441\u043a\u0430\u044f \u0414\u0443\u0445\u043e\u0432\u043d\u0430\u044f \u041c\u0438\u0441\u0441\u0438\u044f \u0432 \u0418\u0435\u0440\u0443\u0441\u0430\u043b\u0438\u043c\u0435, \u0443\u043b. \u0425\u0435\u0448\u0438\u043d, \u0434. 6, \u0430\/\u044f 1042, ekopyl@mail.ru<\/p>\n\n\n\n

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doi: 10.31802\/2500-1450-2019-33-91-109 <\/p>\n\n\n\n

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\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> c\u0432\u044f\u0442\u044b\u0435 \u043c\u0435\u0441\u0442\u0430 \u041f\u0430\u043b\u0435\u0441\u0442\u0438\u043d\u044b, \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u0441\u0432\u044f\u0442\u044b\u0445 \u043c\u0435\u0441\u0442, \u043f\u0440\u043f. \u0418\u043e\u0430\u043d\u043d \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d, \u0444\u0443\u043d\u043a\u0446\u0438\u0438 \u0441\u0432\u044f\u0442\u044b\u0445 \u043c\u0435\u0441\u0442, \u043f\u043e\u043a\u043b\u043e\u043d\u0435\u043d\u0438\u0435, \u043f\u043e\u0447\u0438\u0442\u0430\u043d\u0438\u0435, \u0442\u0435\u043e\u0440\u0438\u044f \u043e\u0431\u0440\u0430\u0437\u0430, \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u0438\u043a\u043e\u043d\u044b.<\/p>\n\n\n\n

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Theodori Studitae.<\/em> Epistulae \/rec. G. Fatouros. Vol. 1\u20132. Berlin: W. de Gruyter, 1992. (CFHB. Series Berolinensis; Bd. 31).
Theophanis. <\/em>Chronographia \/ hsgb. C. de Boor. Lipsiae: Typis B. G. Teubneri, 1883.
\u0418\u043e\u0430\u043d\u043d \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d, \u043f\u0440\u043f. <\/em>\u041f\u0435\u0440\u0432\u043e\u0435 \u043f\u043e\u0445\u0432\u0430\u043b\u044c\u043d\u043e\u0435 \u0441\u043b\u043e\u0432\u043e \u043d\u0430 \u0423\u0441\u043f\u0435\u043d\u0438\u0435 \u0411\u043e\u0433\u043e\u0440\u043e\u0434\u0438\u0446\u044b \u0438 \u041f\u0440\u0438\u0441\u043d\u043e\u0434\u0435\u0432\u044b \u041c\u0430\u0440\u0438\u0438; \u0412\u0442\u043e\u0440\u043e\u0435 \u043f\u043e\u0445\u0432\u0430\u043b\u044c\u043d\u043e\u0435 \u0441\u043b\u043e\u0432\u043e \u043d\u0430 \u0432\u0441\u0435\u0447\u0435\u0441\u0442\u043d\u043e\u0435 \u0423\u0441\u043f\u0435\u043d\u0438\u0435 \u041f\u0440\u0435\u0441\u0432\u044f\u0442\u043e\u0439 \u0411\u043e\u0433\u043e\u0440\u043e\u0434\u0438\u0446\u044b; \u0422\u0440\u0435\u0442\u044c\u0435 \u043f\u043e\u0445\u0432\u0430\u043b\u044c\u043d\u043e\u0435 \u0441\u043b\u043e\u0432\u043e \u043d\u0430 \u0432\u0441\u0435\u0447\u0435\u0441\u0442\u043d\u043e\u0435 \u0423\u0441\u043f\u0435\u043d\u0438\u0435 \u0411\u043e\u0433\u043e\u043c\u0430\u0442\u0435\u0440\u0438 \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u0418\u043e\u0430\u043d\u043d\u0430 \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d\u0430. \u0425\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438 \u043f\u043e\u043b\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u044b. \u0421\u043b\u043e\u0432\u0430 \u043d\u0430 \u0431\u043e\u0433\u043e\u0440\u043e\u0434\u0438\u0447\u043d\u044b\u0435 \u043f\u0440\u0430\u0437\u0434\u043d\u0438\u043a\u0438 \/ \u043f\u0435\u0440. \u0438 \u043a\u043e\u043c\u043c\u0435\u043d\u0442. \u0441\u0432\u044f\u0449. \u041c. \u041a\u043e\u0437\u043b\u043e\u0432\u0430, \u0414. \u0415. \u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430. \u041c.: \u041c\u0430\u0440\u0442\u0438\u0441, 1997. \u0421. 261\u2013344.
\u0418\u043e\u0430\u043d\u043d \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d, \u043f\u0440\u043f. <\/em>\u0422\u043e\u0447\u043d\u043e\u0435 \u0438\u0437\u043b\u043e\u0436\u0435\u043d\u0438\u0435 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0439 \u0432\u0435\u0440\u044b \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u0418\u043e\u0430\u043d\u043d\u0430 \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d\u0430. \u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a \u0437\u043d\u0430\u043d\u0438\u044f \/ \u043f\u0435\u0440. \u0438 \u043a\u043e\u043c\u043c\u0435\u043d\u0442. \u0414. \u0415. \u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430, \u0410. \u0410. \u0411\u0440\u043e\u043d\u0437\u043e\u0432\u0430, \u0410. \u0418. \u0421\u0430\u0433\u0430\u0440\u0434\u044b, \u041d. \u0418. \u0421\u0430\u0433\u0430\u0440\u0434\u044b. \u041c.: \u0418\u043d\u0434\u0440\u0438\u043a, 2002. \u0421. 156\u2013337.
\u0418\u043e\u0430\u043d\u043d \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d, \u043f\u0440\u043f. <\/em>\u0422\u0440\u0438 \u0437\u0430\u0449\u0438\u0442\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u0441\u043b\u043e\u0432\u0430 \u043f\u0440\u043e\u0442\u0438\u0432 \u043e\u0442\u0432\u0435\u0440\u0433\u0430\u044e\u0449\u0438\u0445 \u0441\u0432\u044f\u0442\u044b\u0435 \u0438\u043a\u043e\u043d\u044b \/\/ \u041f\u043e\u043b\u043d\u043e\u0435 \u0441\u043e\u0431\u0440\u0430\u043d\u0438\u0435 \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0439 \u0441\u0432. \u0418\u043e\u0430\u043d\u043d\u0430 \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d\u0430. \u0422. 1. \u0421\u041f\u0431: \u0421\u041f\u0431\u0414\u0410, 1913. \u0421. 347\u2013441.
Literature<\/strong>
\u0411\u0430\u0440\u0430\u043d\u043e\u0432 \u0412. \u0410. <\/em>\u0418\u043a\u043e\u043d\u043e\u0431\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e \/\/ \u041f\u042d. \u041c.: \u0426\u041d\u0426 \u00ab\u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0430\u044f \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f\u00bb, 2009. \u0422. 22. \u0421. 31\u201344.
\u0411\u044b\u0447\u043a\u043e\u0432 \u0412. \u0412.<\/em> \u0424\u0435\u043d\u043e\u043c\u0435\u043d \u0438\u043a\u043e\u043d\u044b. \u0418\u0441\u0442\u043e\u0440\u0438\u044f. \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435. \u042d\u0441\u0442\u0435\u0442\u0438\u043a\u0430. \u0418\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e. \u041c.: \u041b\u0430\u0434\u043e\u043c\u0438\u0440, 2009.
\u0414\u0430\u0432\u044b\u0434\u0435\u043d\u043a\u043e\u0432 \u041e., \u0438\u0435\u0440\u0435\u0439. <\/em>\u0414\u043e\u0433\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435. \u041c.: \u041f\u0421\u0422\u0413\u0423, 2005.
\u0418\u0437\u043e\u0442\u043e\u0432\u0430 \u041e. \u041d.<\/em> \u0418\u043a\u043e\u043d\u043e\u043f\u043e\u0447\u0438\u0442\u0430\u043d\u0438\u0435 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u043e\u0441\u0442\u0438 IX\u2013X \u0432\u0432. \u043f\u043e \u0434\u0430\u043d\u043d\u044b\u043c \u0430\u0433\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u043e\u0432: \u043a\u0430\u043d\u0434. \u0434\u0438\u0441\u0441. \u041c.: \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0420\u0410\u041d, 2017.
\u041b\u0430\u0443\u0442 \u042d., \u0441\u0432\u044f\u0449., \u0424\u043e\u043a\u0438\u043d \u0410. \u0420. <\/em>\u0418\u043e\u0430\u043d\u043d \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d \/\/ \u041f\u042d. \u041c.: \u0426\u041d\u0426 \u00ab\u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0430\u044f \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f\u00bb, 2010. \u0422. 24. \u0421. 27\u201357.
\u041c\u0430\u043b\u0438\u043d\u043e\u0432\u0441\u043a\u0438\u0439 \u041d., \u043f\u0440\u043e\u0442.<\/em> \u041e\u0447\u0435\u0440\u043a \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0434\u043e\u0433\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f. \u041c.: \u041f\u0421\u0422\u0413\u0423, 2003.
\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418., \u043f\u0440\u043e\u0442.<\/em> \u0418\u0438\u0441\u0443\u0441 \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u0432 \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u043c \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u043c \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0438. \u041c.: \u041f\u0421\u0422\u0411\u0418, 2000.
D\u00e9roche V.<\/em> Extrait et floril\u00e8ges dans les Discours contre les calomniateurs des images de Jean Damasc\u00e8ne: une cl\u00e9 pour comprendre leur r\u00e9daction \/\/ Lire en extraits. Lecture et production des textes de l\u2019Antiquit\u00e9 \u00e0 la fin du Moyen \u00c2ge \/ \u00e9d.  S. Morlet. Paris, 2015. P. 329\u2013346.
Louth A.<\/em> St. John Damascene: Tradition and Originality in Byzantine Theology. Oxford: Oxford University Press, 2002.
Parry K.<\/em> Depicting the Word. Byzantine Iconophile Thought in Eighth and Ninth Centuries. Leiden; New York; K\u00f6ln: Brill, 1996.
Wilken R. L. <\/em>Loving the Jerusalem Below: The Monks of Palestine \/\/ Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam \/ ed. L. I. Levine. New York: Continuum, 1999. P. 240\u2013250.
Wilken R. L. <\/em>The Land Called Holy: Palestine in Christian History and Thought. New Haven; London: Yale University Press, 1992.
Wilken R. L. <\/em>The Spirit of Early Christian Thought: Seeking the Face of God. New Haven; London: Yale University Press, 2003.
\u03a7\u03c1\u03c5\u03c3\u03cc\u03c3\u03c4\u03bf\u03bc\u03bf\u03c2 (\u03a0\u03b1\u03c0\u03b1\u03b4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2), \u03b1\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u0391\u03b8\u03b7\u03bd\u03ce\u03bd \u03ba\u03b1\u03b9 \u03c0\u03ac\u03c3\u03b7\u03c2 \u0395\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2. <\/em>\u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c4\u03b7\u03c2 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u03c4\u03c9\u03bd \u0399\u03b5\u03c1\u03bf\u03c3\u03bf\u03bb\u03cd\u03bc\u03c9\u03bd. \u0391\u03b8\u03ae\u03bd\u03b1: [\u0431. \u0438.], 2010.<\/p>\n\n\n\n

Nun Catherine (Kopyl Elena Vladimirovna)<\/strong>
Gorny convent in Ein Karem, Russian Ecclesiastical Mission in Jerusalem
Russian Ecclesiastical Mission in Jerusalem, 6, Shne’ur Kheshin St., P.O.Box 1042, Jerusalem 9100902, Israel, ekopyl@mail.ru<\/p>\n\n\n\n

Theological Herald<\/em>, vol. 33, no. 2, 2019, pp.    (In Russian). <\/p>\n\n\n\n

doi:<\/p>\n\n\n\n

Abstract<\/strong>
This article presents the main views of the St. John of Damascus on the holy places of Palestine, which received a systematic coverage within the framework of his theology of the icon. In his theology of holy places, the following topics are discussed: holy places as receptacles of divine action and grace; theology of holy places rooted in the theory of images developed by him and its closeness in dogmatic content to the theology of the icon; Incarnation as the most important doctrinal basis for honoring Palestinian shrines; the role of matter in the salvation of man; the authority of tradition and biblical exegesis in upholding the practice of honoring holy places. An important place is given in the theology of the holy places of St. John to the category of \u201cworship\u201d and \u201cveneration\u201d. He also develops questions of the pragmatic and sacred\/mystical role of holy places, within which one can distinguish the mediator\/soteriological, commemorative, anagogical, proscynitarnian (god-worshiping), charismatic, apologetic and apotropaic functions, as well as the function of revelation. At the same time, the concept of God’s omnipresence should be considered as a dogmatic \u201crestrictive limit\u201d in the matter of honoring holy places. Finally, Damascene\u2019s theology is characterized by the theme of reverent and expressive love for holy places as an expression of love for God, as well as a motive for the interiorization of the experience of meeting with Palestinian shrines.<\/p>\n\n\n\n

Keywords:<\/strong> holy places of Palestine, theology of holy places, St. John of Damascus, functions of holy places, worship, veneration, image theory, icon theology.<\/p>\n\n\n\n

References <\/strong>
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\u2013\u2013\u2013\u201cLoving the Jerusalem Below: The Monks of Palestine\u201d. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam,<\/em> edited by L. I. Levine, New York, Continuum, 1999, pp. 240\u2013250.
\u2013\u2013\u2013 The Spirit of Early Christian Thought: Seeking the Face of God.<\/em> New Haven, London, Yale University Press, 2003.<\/p>","protected":false},"excerpt":{"rendered":"

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