{"id":5907,"date":"2019-06-06T16:16:09","date_gmt":"2019-06-06T13:16:09","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=5907"},"modified":"2020-11-12T11:01:16","modified_gmt":"2020-11-12T08:01:16","slug":"jekzegeza-prp-isidora-pelusiota-tochka-peresechenija-aleksandrijskoj-i-antiohijskoj-jekzegeticheskih-tradicij","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/jekzegeza-prp-isidora-pelusiota-tochka-peresechenija-aleksandrijskoj-i-antiohijskoj-jekzegeticheskih-tradicij\/","title":{"rendered":"\u042d\u043a\u0437\u0435\u0433\u0435\u0437\u0430 \u043f\u0440\u043f. \u0418\u0441\u0438\u0434\u043e\u0440\u0430 \u041f\u0435\u043b\u0443\u0441\u0438\u043e\u0442\u0430 (\u2020 449): \u0442\u043e\u0447\u043a\u0430 \u043f\u0435\u0440\u0435\u0441\u0435\u0447\u0435\u043d\u0438\u044f \u0430\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u043e\u0439 \u0438 \u0430\u043d\u0442\u0438\u043e\u0445\u0438\u0439\u0441\u043a\u043e\u0439 \u044d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0439"},"content":{"rendered":"

\u041f\u0440\u043e\u0442\u043e\u0438\u0435\u0440\u0435\u0439 \u0411\u043e\u0440\u0438\u0441 \u0422\u0438\u043c\u043e\u0444\u0435\u0435\u0432<\/strong>
\u0441\u0442\u0430\u0440\u0448\u0438\u0439 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, bortim@mail.ru<\/p>\n\n\n\n

\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 33. \u2116 2. \u0421. 80-90.<\/p>\n\n\n\n

doi: 10.31802\/2500-1450-2019-33-80-90 <\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f<\/strong>
\u0414\u0430\u043d\u043d\u0430\u044f \u0441\u0442\u0430\u0442\u044c\u044f \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0441\u043e\u0431\u043e\u0439 \u043f\u043e\u043f\u044b\u0442\u043a\u0443 \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u0438 \u044d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043c\u0435\u0442\u043e\u0434\u0430 \u043f\u0440\u043f. \u0418\u0441\u0438\u0434\u043e\u0440\u0430 \u041f\u0435\u043b\u0443\u0441\u0438\u043e\u0442\u0430. \u041f\u0440\u043f. \u0418\u0441\u0438\u0434\u043e\u0440 \u043a\u0430\u043a \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432 \u0438 \u044d\u043a\u0437\u0435\u0433\u0435\u0442 \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043b\u0441\u044f \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0430\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u043e\u0439 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438, \u043e\u0434\u043d\u0430\u043a\u043e \u043f\u0440\u0438 \u044d\u0442\u043e\u043c \u043f\u043e\u0434 \u0432\u043b\u0438\u044f\u043d\u0438\u0435\u043c \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0438 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u0439 \u0441\u0432\u0442. \u0418\u043e\u0430\u043d\u043d\u0430 \u0417\u043b\u0430\u0442\u043e\u0443\u0441\u0442\u0430 \u0443\u0441\u0432\u043e\u0438\u043b \u043d\u0435\u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u044b \u0430\u043d\u0442\u0438\u043e\u0445\u0438\u0439\u0441\u043a\u043e\u0439 \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u044b, \u043f\u043e\u044d\u0442\u043e\u043c\u0443 \u0434\u043b\u044f \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u0438 \u044d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043c\u0435\u0442\u043e\u0434\u0430 \u043f\u0440\u043f. \u0418\u0441\u0438\u0434\u043e\u0440\u0430 \u0432\u0430\u0436\u043d\u043e \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0438\u0442\u044c \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438 \u0441\u043e\u0434\u0435\u0440\u0436\u0430\u043d\u0438\u044f \u0438 \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u044b\u0439 \u043c\u0430\u0441\u0448\u0442\u0430\u0431 \u0432\u043b\u0438\u044f\u043d\u0438\u044f \u043e\u0431\u0435\u0438\u0445 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0439. \u0414\u043b\u044f \u044d\u0442\u043e\u0433\u043e \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e \u043f\u0440\u043e\u0432\u0435\u0441\u0442\u0438 \u043f\u043e\u0438\u0441\u043a \u0438 \u0430\u043d\u0430\u043b\u0438\u0437 \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u044b\u0445 \u0437\u0430\u0438\u043c\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u0439. \u0412 \u043a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u044f\u0445 \u043d\u0430 \u043e\u0442\u0440\u044b\u0432\u043a\u0438 \u0438\u0437 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0438 \u0437\u0430\u043a\u043e\u043d\u043e\u0434\u0430\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u043a\u043d\u0438\u0433 \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u043f\u0440\u0435\u043e\u0431\u043b\u0430\u0434\u0430\u0435\u0442 \u0432\u043b\u0438\u044f\u043d\u0438\u0435 \u0434\u0443\u0445\u043e\u0432\u043d\u043e-\u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0430\u043b\u043b\u0435\u0433\u043e\u0440\u0435\u0437\u044b \u0424\u0438\u043b\u043e\u043d\u0430 \u0438 \u041e\u0440\u0438\u0433\u0435\u043d\u0430. \u0412 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f\u0445 \u043c\u0435\u0441\u0441\u0438\u0430\u043d\u0441\u043a\u0438\u0445 \u043f\u0440\u043e\u0440\u043e\u0447\u0435\u0441\u043a\u0438\u0445 \u0442\u0435\u043a\u0441\u0442\u043e\u0432 \u043f\u0440\u0435\u043e\u0431\u043b\u0430\u0434\u0430\u0435\u0442 \u0432\u043b\u0438\u044f\u043d\u0438\u0435 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u0439 \u0414\u0438\u043e\u0434\u043e\u0440\u0430 \u0422\u0430\u0440\u0441\u0438\u0439\u0441\u043a\u043e\u0433\u043e, \u0424\u0435\u043e\u0434\u043e\u0440\u0430 \u041c\u043e\u043f\u0441\u0443\u0435\u0441\u0442\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0438 \u0441\u0432\u0442. \u0418\u043e\u0430\u043d\u043d\u0430 \u0417\u043b\u0430\u0442\u043e\u0443\u0441\u0442\u0430.<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u0430, \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0430\u044f \u0448\u043a\u043e\u043b\u0430, \u0410\u043d\u0442\u0438\u043e\u0445\u0438\u0439\u0441\u043a\u0430\u044f \u0448\u043a\u043e\u043b\u0430, \u043f\u0440\u043f. \u0418\u0441\u0438\u0434\u043e\u0440 \u041f\u0435\u043b\u0443\u0441\u0438\u043e\u0442, \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0435 \u041f\u0438\u0441\u0430\u043d\u0438\u0435, \u0431\u0443\u043a\u0432\u0430\u043b\u044c\u043d\u044b\u0439 \u0441\u043c\u044b\u0441\u043b, \u0434\u0443\u0445\u043e\u0432\u043d\u044b\u0439 \u0441\u043c\u044b\u0441\u043b, \u044d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u043a\u0430, \u0433\u0435\u0440\u043c\u0435\u043d\u0435\u0432\u0442\u0438\u043a\u0430<\/p>\n\n\n\n

Bibliography<\/strong>
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Basilius Caesariensis<\/em>. De Spiritu Sancto \/\/ PG. \u03a4. 32. Col. 68\u2012217.
Didymus Caecus<\/em>. Commentarii in Zachariam. T. 3 \/\/ Didyme l’Aveugle <\/em>Sur Zacharie, 3 vols. \/ \u00e9d. L. Doutreleau. Paris: Les \u00c9ditions du Cerf, 1962.  (SC; vol. 85).
Diodorus Tarsensis<\/em>. Commentarii in psalmos I\u2012L \/\/ Diodori Tarsensis<\/em> Commentarii in psalmos. I: Commentarii in psalmos I\u2012L, vol. 1 \/ \u00e9d. J.-M. Olivier. Turnhout:  Brepols, 1980. (CCSG; vol. 6).
Diodorus Tarsensis<\/em>. Prologus Commentarii in Psalmum CXVIII \/\/ Mari\u00e8s L. Extraits du Commentaire de Diodore de Tarse sur les Psaumes \/\/ RSR. 1919. Vol. 9. P. 79\u2013101.
Eusebius Caesariensis<\/em>. Commentarius in Isaiam \/\/ Eusebius<\/em>. Werke. Bd. 9 \/ hrsg. J. Ziegler. Berlin: Akademie Verlag, 1957. (GCS; Bd. 56).
Eusebius Emessenus. <\/em>De arbore fici \/\/ Eus\u00e8be d’\u00c9m\u00e8se. <\/em>Discours conserv\u00e9s en latin \/ \u00e9d. \u00c9. M. Buytaert. Louvain: Spicilegium sacrum Luvaniense, 1953. P. 256\u2012276. (Spicilegium sacrum Lovaniense; vol. 26).
Eusthatius Antiochenus<\/em>. De engastrimytho contra Origenem \/\/ The \u00abBelly-Myther\u00bb of Endor \/ ed. A. J. Malherbe. Atlanta: Society of Biblical Literature, 2007. P. 62\u2013157. (Writings from the Greco-Roman World; vol. 16).
Joannes Chrysostomus<\/em>. Interpretatio in Isaiam prophetam \/\/ PG. \u03a4. 56. Col. 11\u201394.
Joannes Chrysostomus<\/em>. In Matthaeum homiliae \/\/ PG. \u03a4. 58. Col. 471\u2013794.
Joannes Chrysostomus<\/em>. De paenitentia \/\/ PG. \u03a4. 49. Col. 313\u2013324.
Joannes Chrysostomus<\/em>.  Nolo vos ignorare \/\/ PG. \u03a4. 51. Col. 241\u2013253.
Isidorus Pelusiota<\/em>. Epistulae \/\/ PG. \u03a4. 78. Col. 178\u20131646.
Nicephorus Callistus. <\/em>Historia ecclesiastica \/\/ PG. \u03a4. 146. Col. 9\u20131274.
Origenes<\/em>. Commentarii in Romanos \/\/ PG. \u03a4. 14. Col. 837\u20131290.
Origenes<\/em>. Commentarius in Iohannem \/\/ Origenes<\/em>. Werke. Bd. 4 \/ hrsg. E. Preuschen. Leipzig: J. C. Hinrichs\u02bcsche Buchhandlung, 1903. (GCS; Bd. 10).
Origenes<\/em>. Homilien zum Hexateuch in Rufins \u00dcbersetzung \/\/ Origenes<\/em>. Werke. Bd. 6 \/ hrsg. W. A. Baehrens. Leipzig: J. C. Hinrichs\u02bcsche Buchhandlung, 1920. (GCS; Bd. 29).
Origenes<\/em>. Questions and Answers on Genesis \/ transl. M. Ralph. London: Harvard University Press, 1953.
Philo<\/em> Alexandrinus<\/em>.            De mutatione nominum \/\/ Philo<\/em> Alexandrinus. <\/em>Opera quae supersunt \/ hrsg. P. Wendland. Berolini: Typis et impensis Georgii Reimeri, 1898. Vol. 3. P. 156\u2012203.
Theodoretus Cyrensis<\/em>. Commentaria in Isaiam. Vol. 1 \/\/ Th\u00e9odoret de Cyr. <\/em>Commentaire sur Isa\u00efe. Vols. 1\u20133 \/ ed. J.-N. Guinot. Paris: Les \u00c9ditions du Cerf, 1980. (SC; vol. 276).
Theodoretus Cyrensis<\/em>. Interpretatio in prophetiam Ieremiae \/\/ PG. T. 81. Col. 495\u2013 806.
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Theodorus Mopsuestenus<\/em>. Commentarius in XII prophetas minores \/\/ Theodori Mopsuesteni <\/em>Commentarius in XII Prophetas \/ hrsg. H. N. Sprenger Wiesbaden: Otto Harrassowitz, 1977. (G\u00f6ttinger Orientforschungen; Bd. 5. Reihe: Biblica et patristica; Bd. 1).
Theodorus Mopsuestenus<\/em>. Ex principio commenti quod in duodecim prophetas \/\/ Consilium Universale Constantinopolitanum sub Iustiniano habitum \/ ed. J. Straub. Berolini: Walter de Gruyter & Co., 1971. (Acta Conciliorum Oecumenicorum; vol. 4, t. 1), pp. 53\u201354.
Theodorus Mopsuestenus<\/em>. Expositio in psalmos (in catenis)  \/\/ Th\u00e9odore de Mopsueste.<\/em> Le Commentaire sur les Psaumes 1\u201280 \/ \u00e9d. R. Devreesse. Citt\u00e0 del Vaticano: Biblioteca Apostolica Vaticana, 1939. (Studi e testi; vol. 93).
Theodorus Mopsuestenus. <\/em>Fragmenta syriaca commentarii in psalmos \/\/ Th\u00e9odore de Mopsueste.<\/em> Fragments syriaques du Commentaire des Psaumes \/ ed. L. van Rompay. Lovanii: Peeters, 1982. (CSCO; vol. 435\u2013436. scriptores syri; vol. 189\u2013190).
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Literature<\/strong>
\u041c\u0438\u0445\u0430\u0439\u043b\u043e\u0432 \u041f. \u0411.<\/em> \u042d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u043a\u0430 \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f: \u041a\u0430\u043f\u043f\u0430\u0434\u043e\u043a\u0438\u0439\u0441\u043a\u0438\u0435 \u041e\u0442\u0446\u044b: \u0423\u0447\u0435\u0431. \u043f\u043e\u0441\u043e\u0431\u0438\u0435. \u041c.: \u041f\u0421\u0422\u0413\u0423, 2018.
\u00c9vieux P.<\/em> Isidore de P\u00e9luse. Paris: Beauchesne, 1995. (Th\u00e9ologie historique; vol. 99).
Fouskas C. M.<\/em> St. Isidore of Pelusium and the New Testament. Athens: [\u0431. \u0438.], 1967.
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Mari\u00e8s\u2004L.<\/em> \u00c9tudes pr\u00e9liminaires \u00e0 l\u2019\u00e9dition de Diodore de Tarse sur les Psaumes. Paris: \u00c9dition des Belles Lettre, 1933. <\/p>\n\n\n\n

Archpriest Boris Timofeev<\/em><\/strong>
Senior Lecturer at the Department of Biblical Studies of \u041coscow Theological \u0410cademy, Holy Trinity-St. Sergius Lavra, Sergiev Posad 141300, Russia, bortim@mail.ru<\/p>\n\n\n\n

Theological Herald<\/em>, vol. 33, no. 2, 2019, pp. 80-90. (In Russian). <\/p>\n\n\n\n

doi:<\/p>\n\n\n\n

Abstract<\/strong>
This article is an attempt to reconstruct the exegetical method of St. Isidore of Pelusium. St. Isidore as a theologian and exegete was formed in the context of the Alexandrian theological tradition, but at the same time under the influence of the person and works of St. John Chrysostom he became acquainted with the traditional approaches of the Antiochian exegetical school in the interpretation of Holy Scripture. In addition to the writings of St. John Chrysostom St. Isidore also read the works of other Antiochians: Eusebius of Ames, Diodorus of Tarsus, Theodore of Mopsuestia, and others. As a result of this acquaintance, the monk incorporated into his hermeneutic system several Antiochian exegetical principles. Therefore, to reconstruct the exegetical method of St. Isidore of Pelusium one needs to consider the influence of both the Alexandrian and the Antiochian theological schools. It is important to determine the sources of the content and the possible scale of influence of both traditions. For this it is necessary to conduct a search and analysis of possible borrowings. In the commentaries on excerpts from the historical and legislative books of the Holy Scriptures, the influence of the spiritual and moral allegorisms of Philo and Origen prevails. In the interpretations of the Messianic prophetic texts \u2012 the influence of the interpretations of Diodorus of Tarsus, Theodore of Mopsuestia, and St. John Chrysostom.<\/p>\n\n\n\n

Keywords:<\/strong> exegesis, Alexandrian school, Antioch school, St. Isidore of Pelusium, Holy Scripture, literal meaning, spiritual meaning, exegesis, hermeneutics.<\/p>\n\n\n\n

References<\/strong>
Didymus Caecus, \u201cCommentarii in Zachariam\u02ee [\u201cCommentary on Zachary\u02ee]. Didyme l’Aveugle Sur Zacharie, <\/em>edited byL. Doutreleau, vol 3, Paris, Les \u00c9ditions du Cerf, 1962, (SC; vol. 85).
Diodorus Tarsensis. \u201cCommentarii in psalmos 1\u201250\u201d [\u201cCommentary on the Psalms 1-50\u02ee]. Diodori Tarsensis<\/em> Commentarii in psalmos. I: Commentarii in psalmos I\u2012L [Diodori Tarsensis Commentaries on the Psalms. 1: Commentaries on the Psalms 1-50], <\/em>edited byJ.-M. Olivier, vol. 1, Turnhout,
Brepols, 1980. (CCSG; vol. 6).
Eusebius Caesariensis. \u201cCommentarius in Isaiam\u201d [\u201cCommentary on Isaiah\u02ee]. Eusebius Werke [Eusebius Works], <\/em>edited byJ. Ziegler, vol. 9, Berlin, Akademie Verlag, 1957, (GCS; Bd. 56).
Eusebius Emessenus, \u201cDe arbore fici\u201d. Eus\u00e8be d’\u00c9m\u00e8se Discours conserv\u00e9s en latin [Eusebius of Emesa Speech Preserved in Latin]<\/em>, edited by \u00c9. M. Buytaert, Louvain, Spicilegium sacrum Luvaniense administration, 1953, pp. 256\u2012276.
Eusthatius Antiochenus, \u201cDe engastrimytho contra Origenem\u201d. The \u00abBelly-Myther\u00bb of Endor<\/em>, Writings from the Greco-Roman World, <\/em>edited by A. J. Malherbe, vol. 16, Atlanta, Society of Biblical Literature, 2007, pp. 62\u2013157.
\u00c9vieux, P. Isidore de P\u00e9luse.<\/em> Th\u00e9ologie historique [Historical Theology]<\/em>, vol. 99, Paris, Beauchesne, 1995. (In French)
Fouskas, C. Saint Isidore of Pelusium and the New Testament.<\/em> Athens, 1967.
Fouskas, D. Saint Isidore of Pelusium. His Life and His Works.<\/em> Athens, 1970.
Mari\u00e8s,\u2004L. \u00c9tudes pr\u00e9liminaires \u00e0 l\u2019\u00e9dition de Diodore de Tarse sur les Psaumes [Preliminary Studies at the Edition of Diodorus Tarsus on the Psalms]<\/em>. Paris, \u00c9dition des Belles Lettre, 1933. (In French)
Mikha\u012dlov, P. B. \u0116kzegetika Sviashchennogo Pisaniia: Kappadoki\u012dskie Ottsy [Exegetica of the Holy Scriptures: Cappadocian Fathers].<\/em> Moscow: St Tikhon’s Orthodox University, 2018. (In Russian)
Origenes. \u201cHomilien zum Hexateuch in Rufins \u00dcbersetzung\u201d. Origenes Werke [Origen’s Works],<\/em> vol. 6, Leipzig, J. C. Hinrichs\u02bcsche Buchhandlung, 1920, (GCS; vol. 29). (In German)
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Theodorus Mopsuestenus. \u201cCommentarius in XII prophetas minors\u201d. Theodori Mopsuesteni Commentarius in XII Prophetas, <\/em>edited by H. N. Sprenger, Wiesbaden, Otto Harrassowitz, 1977, (G\u00f6ttinger Orientforschungen; vol. 5. Reihe: Biblica et patristica; vol. 1).
\u2013\u2013\u2013 \u201cEx principio commenti quod in duodecim prophetas\u201d. Consilium Universale Constantinopolitanum sub Iustiniano habitum<\/em>, edited by J. Straub, Berlin, Walter de Gruyter & Co., 1971, (Acta Conciliorum Oecumenicorum; vol. 4, t. 1). pp. 53\u201354.
\u2013\u2013\u2013 \u201cFragmenta syriaca commentarii in psalmos\u201d. Th\u00e9odore de Mopsueste<\/em> Fragments syriaques du Commentaire des Psaumes,<\/em> edited by L. van Rompay, London, Peeters, 1982, (CSCO; vol. 435\u2013436. scriptores syri; vol. 189\u2013190).
\u2013\u2013\u2013 \u201cExpositio in psalmos (in catenis)\u201d. Th\u00e9odore de Mopsueste<\/em> Le Commentaire sur les Psaumes 1\u201280,<\/em> edited by R. Devreesse, Vatican Apostolic Library, 1939, (Studi e testi; vol. 93).
<\/strong><\/p>\n\n\n\n

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