{"id":5866,"date":"2019-06-05T15:48:27","date_gmt":"2019-06-05T12:48:27","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=5866"},"modified":"2020-11-12T10:12:33","modified_gmt":"2020-11-12T07:12:33","slug":"julius-vellgauzen-i-german-gunkel-metodologija-biblejskogo-issledovanija","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/arhiv-statej-bv-32\/julius-vellgauzen-i-german-gunkel-metodologija-biblejskogo-issledovanija\/","title":{"rendered":"\u042e\u043b\u0438\u0443\u0441 \u0412\u0435\u043b\u043b\u044c\u0433\u0430\u0443\u0437\u0435\u043d \u0438 \u0413\u0435\u0440\u043c\u0430\u043d \u0413\u0443\u043d\u043a\u0435\u043b\u044c: \u043c\u0435\u0442\u043e\u0434\u043e\u043b\u043e\u0433\u0438\u044f \u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u043e\u0433\u043e \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f"},"content":{"rendered":"<p><strong>\u041c\u0438\u0445\u0430\u0438\u043b \u0410\u043d\u0430\u0442\u043e\u043b\u044c\u0435\u0432\u0438\u0447 \u0421\u043a\u043e\u0431\u0435\u043b\u0435\u0432<\/strong><br>\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f<br>\u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430, 127051, \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1, mskobelev@mail.com<\/p>\n\n\n\n<p><strong>\u0418\u043b\u044c\u044f \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432\u0438\u0447 \u0425\u0430\u043d\u0433\u0438\u0440\u0435\u0435\u0432<\/strong><br>\u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0438\u043a \u043d\u0430\u0443\u0447\u043d\u043e-\u0430\u0434\u043c\u0438\u043d\u0438\u0441\u0442\u0440\u0430\u0442\u0438\u0432\u043d\u043e\u0433\u043e \u043e\u0442\u0434\u0435\u043b\u0430 \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0444\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442\u0430 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430, 127051, \u0433. \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1, khangireev.ilya@gmail.com<\/p>\n\n\n\n<p>\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 33. \u2116 2. \u0421. 16-26. <\/p>\n\n\n\n<p>doi: 10.31802\/2500-1450-2019-33-16-26<\/p>\n\n\n\n<p><strong>\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f<\/strong><br>\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0443\u044e\u0442\u0441\u044f \u0442\u0440\u0443\u0434\u044b \u0438 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\u043c\u0435\u0442\u043e\u0434. \u0422\u0430\u043a\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c, \u0413\u0443\u043d\u043a\u0435\u043b\u044c \u0432\u0432\u0451\u043b \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0443\u044e \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0443 \u0441\u0438\u043d\u0442\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043f\u043e\u0434\u0445\u043e\u0434, \u043e\u0431\u044a\u0435\u0434\u0438\u043d\u0438\u0432 \u043c\u0435\u0442\u043e\u0434 \u043a\u0440\u0438\u0442\u0438\u043a\u0438 \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u043e\u0432 \u0441 \u0436\u0430\u043d\u0440\u043e\u0432\u044b\u043c \u0438 \u043a\u043e\u043c\u043f\u0430\u0440\u0430\u0442\u0438\u0432\u043d\u044b\u043c \u0430\u043d\u0430\u043b\u0438\u0437\u043e\u043c. \u0410\u0432\u0442\u043e\u0440\u044b \u0441\u0442\u0430\u0442\u044c\u0438 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u043b\u0438 \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u043d\u0430\u0443\u0447\u043d\u044b\u0435 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u044f \u042e. \u0412\u0435\u043b\u043b\u044c\u0433\u0430\u0443\u0437\u0435\u043d\u0430 \u0438 \u0413. \u0413\u0443\u043d\u043a\u0435\u043b\u044f \u043e \u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u0438 \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u044f, \u043f\u043e\u0441\u0442\u0430\u0440\u0430\u043b\u0438\u0441\u044c \u0434\u0430\u0442\u044c \u043e\u0446\u0435\u043d\u043a\u0443 \u0438\u0445 \u043c\u0435\u0442\u043e\u0434\u043e\u043b\u043e\u0433\u0438\u0438, \u0440\u0430\u0441\u0441\u043c\u043e\u0442\u0440\u0435\u043b\u0438 \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u044c \u0438\u0441\u043f\u043e\u043b\u044c\u0437\u043e\u0432\u0430\u043d\u0438\u044f \u0438\u0445 \u0442\u0440\u0443\u0434\u043e\u0432 \u0432 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0439 \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u0435.<\/p>\n\n\n\n<p><strong>\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u0433\u0435\u0440\u043c\u0435\u043d\u0435\u0432\u0442\u0438\u043a\u0430, \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u0435, \u0434\u043e\u043a\u0443\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430\u044f \u0433\u0438\u043f\u043e\u0442\u0435\u0437\u0430, \u0443\u0441\u0442\u043d\u044b\u0435 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438, \u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u043e\u0432, \u0430\u043d\u0430\u043b\u0438\u0437 \u0444\u043e\u0440\u043c, \u0436\u0430\u043d\u0440, \u043c\u0438\u0444, \u043b\u0435\u0433\u0435\u043d\u0434\u0430, \u043a\u043d\u0438\u0433\u0430 \u0411\u044b\u0442\u0438\u044f.<\/p>\n\n\n\n<p><strong>Bibliography<\/strong><br><strong>\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong><br><em>De Wette W. M. L<\/em>. Lehrbuch der historisch-kritischen Einleitung in die Bibel Alten und Neuen Testaments. Berlin: G. Reimer, 1817.<br><em>Ewald H<\/em>. Die Composition der Genesis kritisch untersucht. Braunschweig: Ludwig Lucius, 1823.<br><em>Graf K. H<\/em>. Die geschichtlichen B\u00fccher des Alten Testaments. Zwei historisch-kritische Untersuchungen. Leipzig: T. O. Weigel, 1866.<br><em>Gunkel H<\/em>. Die Israelitische Literatur \/\/ Die Orientalischen Literaturen \/ hrsg. P. Hinneberg. Berlin; Leipzig: B.G. Teubner, 1906. S. 51\u2013100.<br><em>Gunkel H<\/em>. The Legends of Genesis \/ transl. W. H. Carruth. Chicago: The Open Court Publishing Company, 1901.<br><em>Gunkel H<\/em>. Mythen und Mythologie in Israel \/\/ Religion in Geschichte und Gegenwart \/ hrsg. F. M. Schiele,&nbsp;L. Zscharnack. T\u00fcbingen: Mohr, 1913. Bd. 4. S. 621\u2013632.<br><em>Hupfeldt H<\/em>. Die Quellen der Genesis von neuem Untersucht. Berlin: Wiegandt und Grieben, 1853.<br><em>Reuss E<\/em>. Geschichte der Heiligen Schriften des Alten Testaments. Braunschweig: Schwetschke, 1890.<br><em>Wellhausen J<\/em>. Die \u0421omposition des Hexateuchs und der historischen B\u00fccher des Alten Testament. Berlin:&nbsp;G. Reimer, 1885.<br><strong>Literature<\/strong><br><em>\u0415\u043b\u0435\u043e\u043d\u0441\u043a\u0438\u0439 \u041d., \u043f\u0440\u043e\u0442<\/em>. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0445 \u0432\u0435\u0442\u0445\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u044b\u0445 \u043f\u0438\u0441\u0430\u043d\u0438\u0439 \u0438 \u0435\u0451 \u0441\u043b\u0430\u0431\u044b\u0435 \u0441\u0442\u043e\u0440\u043e\u043d\u044b. \u041c., 1904.<br><em>\u0420\u044b\u0431\u0438\u043d\u0441\u043a\u0438\u0439 \u0412.&nbsp;\u041f.<\/em> \u0411\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0430\u044f \u0432\u0435\u0442\u0445\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u0430\u044f \u043a\u0440\u0438\u0442\u0438\u043a\u0430 \/\/ \u0422\u0440\u0443\u0434\u044b \u041a\u0438\u0435\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438. 1908. \u0422. 3. \u2116 12. \u0421. 575\u2013613.<br><em>\u0424\u0440\u0430\u043d\u043a-\u041a\u0430\u043c\u0435\u043d\u0435\u0446\u043a\u0438\u0439 \u0418.&nbsp;\u0413<\/em>. \u041a\u043e\u043b\u0435\u0441\u043d\u0438\u0446\u0430 \u0418\u0435\u0433\u043e\u0432\u044b. \u0422\u0440\u0443\u0434\u044b \u043f\u043e \u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u043e\u0439 \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u0438. \u041c.: \u041b\u0430\u0431\u0438\u0440\u0438\u043d\u0442, 2004.<br><em>\u042e\u043d\u0433\u0435\u0440\u043e\u0432 \u041f.&nbsp;\u0410<\/em>. \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442. \u041c.: \u041f\u0421\u0422\u0411\u0418, 2003. \u041a\u043d\u0438\u0433\u0430 2.<br><em>Barton J<\/em>. Source \u0421riticism. Old Testament \/\/ The Anchor Bible Dictionary \/ ed. D. N. Freedman. New Haven: Yale University Press, 1992. Vol. 6. P. 162\u2013165.<br><em>Klatt W<\/em>. Hermann Gunkel: zu seiner Theologie der Religionsgeschichte und zur Entstehung der formgeschichtlichen Methode. G\u00f6ttingen: Vandenhoeck &amp; Ruprecht, 1969.<br><em>Liwak R<\/em>. Hermann Gunkel und das Programm einer Literaturgeschichte des Alten Testaments \/\/ Hermann Gunkel zur israelitischen Literatur und Literaturgeschichte \/ hsgb. R. Liwak. Waltrop: Hartmut Spenner, 2004. S. IX\u2013XXXI.<br><em>Smend R.<\/em> Gunkel und Wellhausen \/\/ Hermann Gunkel (1862\u20131932) \/ hrsg. E.-J. Waschke. Neukirchen-Vluyn: Neukirchener Verlagsgesellschaft, 2013. (BTS; Bd. 141). S. 21\u201340.<br><em>Waschke E.&nbsp;J. <\/em>Zum Mythosverst\u00e4ndnis im Genesis-Kommentar Herman Gunkels \/\/ Hermann Gunkel (1862\u20131932) \/ hrsg. E.-J. Waschke. Neukirchen-Vluyn: Neukirchener Verlagsgesellschaft, 2013. (BTS; Bd. 141). S. 69\u201384.<em>WitteM. <\/em>Von der Analyse zur Synthese \u2014 Historisch Anmerkungen zu Herman Gunkeles Konzept einer israelitischen Literaturgeschichte \/\/ Hermann Gunkel revisited: Literatur- und religionsgeschichtliche Studien \/ hrsg. U. E. Eisen, E. S. Gerstenberger. Berlin: Lit Verlag, Dr. W. Hopf, 2010. S. 21\u201352.<\/p>\n\n\n\n<p><strong>Mikhail A. Skobelev<\/strong><br>PhD in Theology, Associate Professor of the Department \u043ef Biblical Studies of \u041coscow Theological \u0410cademy, Holy Trinity-St. Sergius Lavra, Sergiev Posad 141300, Russia<br>Associate Professor of the Department \u043ef Biblical Studies of St. Tikhon\u2019s Orthodox University, 6\/1 Likhov pereulok, Moscow 127051, Russia, mskobelev@mail.ru<\/p>\n\n\n\n<p><strong>Il\u2019ya A. Khangireev<\/strong><br>Head of the Academic\/Administrative Sector of the Theological Faculty at St. Tikhon\u2019s Orthodox University, 6\/1, Likhov pereulok, Moscow 127051, Russia, khangireev.ilya@gmail.com<\/p>\n\n\n\n<p><em>Theological Herald<\/em>, vol. 33, no. 2, 2019, pp. 16-27.&nbsp;&nbsp;(In Russian). <\/p>\n\n\n\n<p>doi: <\/p>\n\n\n\n<p><strong>Abstract<\/strong><br>The article analyzes the works and methods of scriptural research of two prominent European biblical scholars \u2014 Julius Wellhausen (1844\u20131918) and Hermann Gunkel (1862\u20131932). The academic monographs and articles of modern biblical scholars are \u201cpacked\u201d with references to the works of both researchers, conferences and collections of articles are devoted to them. J. Wellhausen is a representative of the method of criticism of sources, which he consistently used in relation to all the canonical books of the Old Testament, but the main subject of his research was the Pentateuch. Herman Gunkel \u2014 the developer of the form analysis method. Without rejecting the approach of J. Wellhausen, Gunkel supplemented it with an analysis of literary forms, having developed a classification of genres for all the books of the Old Testament. In addition, Gunkel insisted on the need for studying the Holy Scriptures without confining oneself exclusively to the biblical text but taking into account its connection with the literatures of the Ancient East \u2014 the comparative method. Thus, Gunkel introduced a synthetic approach into modern biblical studies, combining the method of criticizing sources with genre and comparative analysis. The authors of the article presented the main scientific provisions of J. Wellhausen and G. Gunkel about the origin of the Pentateuch, they tried to assess their methodology and considered the possibility of using their works in Orthodox exegesis.<\/p>\n\n\n\n<p><strong>Keywords:<\/strong> hermeneutics, Pentateuch, documentary hypothesis, oral traditions, criticism of sources, analysis of forms, genre, myth, legend, book of Genesis.<\/p>\n\n\n\n<p><strong>References<\/strong><br>Barton, J. \u201cSource Criticism. Old Testament\u201d. <em>The Anchor Bible Dictionary<\/em>, edited by D. N. Freedman, vol. 6, New Haven, Yale University Press, 1992, pp. 162\u2013165.<br>De Wette, W. M. L. <em>Lehrbuch der historisch-kritischen Einleitung in die Bibel Alten und Neuen Testaments [Textbook of Historical-Critical Introduction to the Bible Old and New Testaments].<\/em> Berlin, G. Reimer, 1817. (In German)<br>Frank-Kamenetski\u012d, I. G. <em>Kolesnitsa Iegovy. Trudy po bible\u012dsko\u012d mifologii<\/em> <em>[Jehova\u2019s Chariot. Works on Biblical Mythology]<\/em>. Moscow, Labirint, 2004. (In Russian)<br>Gunkel, H. \u201cDie Israelitische Literatur\u201d [\u201cThe Israelite Literature\u02ee]. <em>Die Orientalischen Literaturen [The Oriental Literatures]<\/em>, Berlin, Leipzig, B.G. Teubner, 1906, pp. 51\u2013100. (In German)<br>\u2013\u2013\u2013 <em>The Legends of Genesis<\/em>. Translated by W. H. Carruth, Chicago, The Open Court Publishing Company, 1901.<br>Jungerov, P. A. <em>Vvedenie v Vethii Zavet [Introduction to the Old Testament]<\/em>. Vol. 2, Moscow, St. Tikhon\u2019s Orthodox University, 2003 (In Russian).<br>Klatt, W. <em>Hermann Gunkel: zu seiner Theologie der Religionsgeschichte und zur Entstehung der formgeschichtlichen Methode [Hermann Gunkel: To His Theology of the History of Religion and the Emergence of the Form-Historical Method].<\/em> G\u00f6ttingen, Vandenhoeck &amp; Ruprecht, 1969. (In German)<br>Liwak, R. \u201cHermann Gunkel und das Programm einer Literaturgeschichte des Alten Testaments\u201d [\u201cHermann Gunkel and the Program of a Literary History of the Old Testament\u02ee]. <em>Hermann Gunkel zur israelitischen Literatur und Literaturgeschichte [Hermann Gunkel on Israelite Literature and Literary History]<\/em>, Waltrop, Hartmut Spenner, 2004, pp. IX\u2013XXXI. (In German)<br>Smend, R. \u201cGunkel und Wellhausen\u201d [\u201cGunkel and Wellhausen\u02ee]. <em>Hermann Gunkel (1862\u20131932) [Hermann Gunkel] (1862\u20131932)<\/em>, edited by E.-J. Waschke, vol. 141, Neukirchen-Vluyn, Neukirchener Verlagsgesellschaft, 2013, pp. 21\u201340. (In German)<br>Waschke, E.&nbsp;J.\u201cZum Mythosverst\u00e4ndnis im Genesis-Kommentar Herman Gunkels\u201d [\u201cTo the Understanding of Myth in the Genesis Comment Herman Gunkels\u02ee]. <em>Hermann Gunkel (1862\u20131932)<\/em>, <em>[Hermann Gunkel] (1862\u20131932)<\/em>, edited by E.-J. Waschke, vol. 141, Neukirchen-Vluyn, Neukirchener Verlagsgesellschaft, 2013, pp. 69\u201384. (In German)<br>Witte, M.\u201cVon der Analyse zur Synthese \u2014 Historisch Anmerkungen zu Herman Gunkeles Konzept einer israelitischen Literaturgeschichte\u201d [\u201cFrom Analysis to Synthesis \u2015 Historical Notes on Herman Gunkel&#8217;s Concept of an Israelite Literary History\u02ee]. <em>Hermann Gunkel revisited: Literatur- und religionsgeschichtliche Studien [HERMANN Gunkel Revisited: Literary and Religious History Studies<\/em>], edited by U. E. Eisen, E. S. Gerstenberger, Berlin, Lit Verlag, Dr. W. Hopf, 2010, pp. 21\u201352. (In German)<\/p>\n\n\n\n<p> <\/p>\n\n\n\n<p> <\/p>\n\n\n\n<p> <\/p>\n\n\n\n<p> <\/p>","protected":false},"excerpt":{"rendered":"<p>\u041c\u0438\u0445\u0430\u0438\u043b \u0410\u043d\u0430\u0442\u043e\u043b\u044c\u0435\u0432\u0438\u0447 \u0421\u043a\u043e\u0431\u0435\u043b\u0435\u0432\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f\u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430, 127051, \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1, mskobelev@mail.com \u0418\u043b\u044c\u044f \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432\u0438\u0447 \u0425\u0430\u043d\u0433\u0438\u0440\u0435\u0435\u0432\u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0438\u043a \u043d\u0430\u0443\u0447\u043d\u043e-\u0430\u0434\u043c\u0438\u043d\u0438\u0441\u0442\u0440\u0430\u0442\u0438\u0432\u043d\u043e\u0433\u043e \u043e\u0442\u0434\u0435\u043b\u0430 \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0444\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442\u0430 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430, 127051, \u0433. \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1, khangireev.ilya@gmail.com \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. [&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":3213,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-5866","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>\u041c\u0438\u0445\u0430\u0438\u043b \u0410\u043d\u0430\u0442\u043e\u043b\u044c\u0435\u0432\u0438\u0447 \u0421\u043a\u043e\u0431\u0435\u043b\u0435\u0432\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f\u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430, 127051, \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1, mskobelev@mail.com \u0418\u043b\u044c\u044f \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432\u0438\u0447 \u0425\u0430\u043d\u0433\u0438\u0440\u0435\u0435\u0432\u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0438\u043a \u043d\u0430\u0443\u0447\u043d\u043e-\u0430\u0434\u043c\u0438\u043d\u0438\u0441\u0442\u0440\u0430\u0442\u0438\u0432\u043d\u043e\u0433\u043e \u043e\u0442\u0434\u0435\u043b\u0430 \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0444\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442\u0430 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430, 127051, \u0433. \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1, khangireev.ilya@gmail.com \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 33. \u2116 2. \u0421. 16-26. doi: 10.31802\/2500-1450-2019-33-16-26 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0443\u044e\u0442\u0441\u044f \u0442\u0440\u0443\u0434\u044b \u0438 \u043c\u0435\u0442\u043e\u0434\u044b \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u0434\u0432\u0443\u0445 \u0432\u044b\u0434\u0430\u044e\u0449\u0438\u0445\u0441\u044f \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0438\u0445 \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u043e\u0432 \u2014 \u042e\u043b\u0438\u0443\u0441\u0430 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