{"id":5557,"date":"2019-05-21T22:45:51","date_gmt":"2019-05-21T19:45:51","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=5557"},"modified":"2020-11-12T10:39:40","modified_gmt":"2020-11-12T07:39:40","slug":"russkaja-kultura-budet-derzhatsja-ne-na-metafizike-i-ne-na-prave-a-na-jetike-a-a-kireev","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/voprosy-bogoslovija-1\/russkaja-kultura-budet-derzhatsja-ne-na-metafizike-i-ne-na-prave-a-na-jetike-a-a-kireev\/","title":{"rendered":"\u00ab\u0420\u0443\u0441\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430\u2026 \u0431\u0443\u0434\u0435\u0442 \u0434\u0435\u0440\u0436\u0430\u0442\u044c\u0441\u044f \u043d\u0435 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0435 \u0438 \u043d\u0435 \u043d\u0430 \u043f\u0440\u0430\u0432\u0435, \u0430 \u043d\u0430 \u044d\u0442\u0438\u043a\u0435\u00bb: \u0410. \u0410. \u041a\u0438\u0440\u0435\u0435\u0432"},"content":{"rendered":"

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\u041a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, eliseevsergej@yandex.ru<\/p>\n\n\n\n

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doi: 10.31802\/2658-7491-2019-1-1-130\u2013143 <\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f<\/strong>
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\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u041a\u0438\u0440\u0435\u0435\u0432, \u0441\u043b\u0430\u0432\u044f\u043d\u043e\u0444\u0438\u043b\u044b, \u0426\u0435\u0440\u043a\u043e\u0432\u044c, \u041f\u0440\u0435\u0434\u0430\u043d\u0438\u0435, \u0434\u043e\u0433\u043c\u0430\u0442, \u044d\u0442\u0438\u043a\u0430, \u0441\u0442\u0430\u0440\u043e\u043a\u0430\u0442\u043e\u043b\u0438\u043a\u0438.<\/p>\n\n\n\n

Bibliography <\/strong>
\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong>
\u0417\u0430\u043f\u0438\u0441\u043a\u0438 \u043f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0445 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u043e-\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0445 \u0441\u043e\u0431\u0440\u0430\u043d\u0438\u0439 (1901\u20131903 \u0433\u0433.) \/ \u043e\u0431\u0449. \u0440\u0435\u0434. \u0421. \u041c. \u041f\u043e\u043b\u043e\u0432\u0438\u043d\u043a\u0438\u043d\u0430. \u041c., 2005.
\u041a\u0438\u0440\u0435\u0435\u0432 \u0410. \u0410. \u0414\u043d\u0435\u0432\u043d\u0438\u043a (1879-1880) \/\/ \u0420\u0413\u0411 \u041d\u0418\u041e\u0420. \u0424. 126. \u041a\u0430\u0440\u0442\u043e\u043d 8. \u041a\u0438\u0440\u0435\u0435\u0432 \u0410. \u0410. \u0414\u043d\u0435\u0432\u043d\u0438\u043a (1884-1887) \/\/ \u0420\u0413\u0411 \u041d\u0418\u041e\u0420. \u0424. 126. \u041a\u0430\u0440\u0442\u043e\u043d 10.
\u041a\u0438\u0440\u0435\u0435\u0432 \u0410. \u0410. \u0414\u043d\u0435\u0432\u043d\u0438\u043a (1909-1910) \/\/ \u0420\u0413\u0411 \u041d\u0418\u041e\u0420. \u0424. 126. \u041a\u0430\u0440\u0442\u043e\u043d 15.
\u041a\u0438\u0440\u0435\u0435\u0432 \u0410. \u0410. \u0421\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f. \u0421\u041f\u0431, 1912. \u0427. 1.
\u041a\u0438\u0440\u0435\u0435\u0432\u0441\u043a\u0438\u0439 \u0418. \u0412. \u041e \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438 \u0438 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442\u0438 \u043d\u043e\u0432\u044b\u0445 \u043d\u0430\u0447\u0430\u043b \u0434\u043b\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \/\/ \u041a\u0438\u0440\u0435\u0435\u0432\u0441\u043a\u0438\u0439 \u0418. \u0412. \u041f\u043e\u043b\u043d\u043e\u0435 \u0441\u043e\u0431\u0440\u0430\u043d\u0438\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u0439: \u0432 2 \u0442\u043e\u043c\u0430\u0445. \u041c., 1911. \u0422. 1.
\u041a\u0438\u0440\u0435\u0435\u0432\u0441\u043a\u0438\u0439 \u0418. \u0412. \u041e\u0442\u0440\u044b\u0432\u043a\u0438 \/\/ \u041a\u0438\u0440\u0435\u0435\u0432\u0441\u043a\u0438\u0439 \u0418. \u0412. \u0420\u0430\u0437\u0443\u043c \u043d\u0430 \u043f\u0443\u0442\u0438 \u043a \u0418\u0441\u0442\u0438\u043d\u0435. \u041c., 2002.
\u041a\u043e\u0436\u0435\u0432\u043d\u0438\u043a\u043e\u0432 \u0412. \u0410. \u041f\u0438\u0441\u044c\u043c\u0430 \u0424. \u0414. \u0421\u0430\u043c\u0430\u0440\u0438\u043d\u0443 \/ \u041f\u0440\u0435\u0434\u0438\u0441\u043b. \u0441\u0432\u044f\u0449. \u0410. \u0414\u0443\u0431\u0438\u043d\u0438\u043d; \u043a\u043e\u043c\u043c\u0435\u043d\u0442. \u0441\u0432\u044f\u0449. \u0410. \u0414\u0443\u0431\u0438\u043d\u0438\u043d, \u0418. \u0412. \u0414\u0443\u0431\u0438\u043d\u0438\u043d\u0430 \u0438 \u0410. \u0414. \u041a\u043e\u0436\u0435\u0432\u043d\u0438\u043a\u043e\u0432\u0430 \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0442\u0440\u0443\u0434\u044b. 2005. \u0421\u0431. 40. \u0421. 274\u2013354.
\u0421\u0430\u043c\u0430\u0440\u0438\u043d \u042e. \u0424. \u0421\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f: \u0432 12 \u0442. \u041c., 1877\u20131911. \u0422. 12: \u041f\u0438\u0441\u044c\u043c\u0430 1840\u20131853. \u0421. 99\u2013100.
Literature<\/strong>
\u0424\u043b\u043e\u0440\u043e\u0432\u0441\u043a\u0438\u0439 \u0413., \u043f\u0440\u043e\u0442. \u041f\u0443\u0442\u0438 \u0440\u0443\u0441\u0441\u043a\u043e\u0433\u043e \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f. \u041f\u0430\u0440\u0438\u0436, 1937.
\u0424\u043b\u043e\u0440\u043e\u0432\u0441\u043a\u0438\u0439 \u0413., \u043f\u0440\u043e\u0442. \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u0432\u043e\u0441\u0441\u043e\u0435\u0434\u0438\u043d\u0435\u043d\u0438\u044f \/\/ \u0421\u0438\u043c\u0432\u043e\u043b. \u041f\u0430\u0440\u0438\u0436. 1984. \u2116 12. \u0421. 44\u201357. \u0428\u043c\u0435\u043c\u0430\u043d \u0410., \u043f\u0440\u043e\u0442. \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \/\/ \u0428\u043c\u0435\u043c\u0430\u043d \u0410., \u043f\u0440\u043e\u0442.
\u0421\u043e\u0431\u0440\u0430\u043d\u0438\u0435 \u0441\u0442\u0430\u0442\u0435\u0439. 1947\u20131983. \u041c., 2009.<\/p>\n\n\n\n

Priest Sergius A. Eliseev <\/strong>
PhD in Theology, Associate Professor of the Theology Department of Moscow Theological Academy, Holy Trinity-St. Sergius Lavra, Sergiev Posad 141300, Russia, eliseevsergej@yandex.ru<\/p>\n\n\n\n

Theological Questions, vol. 1, no. 1, 2019, pp. 130\u2013143. (In Russian) <\/p>\n\n\n\n

doi:<\/p>\n\n\n\n

Abstract <\/strong>
General Alexander Kireyev (1833\u20131910) was a Slavophile leader, theologian and political writer who took part in a series of religious and philosophical meetings in the early 20th century St. Petersburg. The article refers to his report on dogmatic development that was presented at one of the meetings. Kireyev expressed his views on several problems regarded as vital in the Russian society: interaction between the Church and intelligentsia, criticism of Western Christian denominations, scopes for ecumenical dialogue, relations between universal dogma and local tradition, impact of ethnic mentality on the development of religion, prospects and conditions needed to develop new foundations for an original Russian culture. The article examines Kireyev\u2019s endeavor to put an ethical doctrine over the church\u2019s dogmatic teaching. Kireyev\u2019s works and diaries are quoted to help the reader to conceive the cultural context and the mindset of the Slavophile religious thinkers in the age of the debate over a renewal of the Russian Church and reform of her polities. The author stresses the influence of idealistic philosophy and liberal Western theology (mainly Old Catholic) on the development of Kireyev\u2019s ideas, mentioning also his connections with Solovyov and Dostoevsky and evaluating Kireyev\u2019s views on the special role of religious philosophy and literature in developing new foundations for an original Russian culture.<\/p>\n\n\n\n

Keywords: <\/strong>General Alexander Kireyev, Slavophiles, Church, Russian religious philosophy, intelligentsia, ethics, Old Catholics<\/p>\n\n\n\n

References <\/strong>
Florovski\u012d G., prot. Puti russkogo bogosloviia [Ways of Russian Theology]. Paris, 1937. (In Russian)
\u2013\u2013\u2013\u201cProblematika khristianskogo vossoedineniia\u201d [\u201cThe Issue of Christian Reunification\u201d].
Simvol [Symbol], no. 12, Paris, 1984, pp. 44\u201357. (In Russian)
Kireev, A. A. Dnevnik (1879-1880) [A Diary (1879-1880)]. Russian state library, fond 126.
\u2013\u2013\u2013Dnevnik (1884-1887) [A Diary (1884-1887)]. Russian state library, fond 126.
\u2013\u2013\u2013Dnevnik (1909-1910) [A Diary (1909-1910)]. Russian state library, fond 126.
\u2013\u2013\u2013Sochineniia. [Writings]. Part 1, St. Petersburg, 1912.
Kireevski\u012d, I. V. \u201cO vozmozhnosti i neobkhodimosti novykh nachal dlia filosofii\u201d [\u201cAbout the Possibility and Necessity of New Beginnings for Philosophy\u201d]. Polnoe sobranie sochineni\u012d [Full Collection of Writings], by I. V. Kireevski\u012d, vol. 1, \u041coscow, 1911, 2 vols.
\u2013\u2013\u2013\u201cOtryvki\u201d [\u201cDisjecta Membra\u201d] Razum na puti k Istine [Mind on the Way to Truth], by I. V. Kireevski\u012d, \u041coscow, 2002.
Kozhevnikov, V. A. \u201cPis’ma F. D. Samarinu\u201d [\u201cLetters to F. D. Samarin\u201d] Bogoslovskie trudy [Theological Works], iss. 40, 2005, pp. 274\u2013354.
Polovinkin, S. M., ed. Zapiski peterburgskikh religiozno-filosofskikh sobrani\u012d (1901\u20131903) [Notes Petersburg Religious and Philosophical Meetings (1901\u20131903)]. \u041coscow, 2005.
Samarin, Iu. F. Sochineniia. [Writings]. Vol. 12, Moscow, 1877\u20131911, pp. 99\u2013100. 12 vols.
Schmemann, A., prot. \u201cVvedenie v bogoslovie\u201d [\u201cIntroduction to Theology\u201d]. Sobranie state\u012d. 1947-1983 [Collection of Articles. 1947\u20131983], by A. Schmemann, \u041coscow, 2009. (In Russian)<\/p>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

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