{"id":5545,"date":"2019-05-21T18:35:59","date_gmt":"2019-05-21T15:35:59","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=5545"},"modified":"2020-11-12T10:39:40","modified_gmt":"2020-11-12T07:39:40","slug":"psihofizicheskaja-problema-v-sovremennoj-analiticheskoj-filosofii-obzor-osnovnyh-napravlenij","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/voprosy-bogoslovija-1\/psihofizicheskaja-problema-v-sovremennoj-analiticheskoj-filosofii-obzor-osnovnyh-napravlenij\/","title":{"rendered":"\u041f\u0441\u0438\u0445\u043e\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438: \u043e\u0431\u0437\u043e\u0440 \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0445 \u043d\u0430\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0439"},"content":{"rendered":"

\u0410\u043d\u0430\u0442\u043e\u043b\u0438\u0439 \u0410\u043d\u0430\u0442\u043e\u043b\u044c\u0435\u0432\u0438\u0447 \u041f\u0430\u0440\u043f\u0430\u0440\u0430 <\/strong>
\u041a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043c\u0430\u0433\u0438\u0441\u0442\u0440 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0442\u0435\u043e\u043b\u043e\u0433\u0438\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, aparpara@yandex.ru<\/p>\n\n\n\n

\u0412\u043e\u043f\u0440\u043e\u0441\u044b \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f. 2019. \u0422. 1. \u2116 1. \u0421. 162-183<\/p>\n\n\n\n

doi: 10.31802\/2658-7491-2019-1-1-162-183<\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f<\/strong>
\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u043f\u043e\u0441\u0442\u0430\u043d\u043e\u0432\u043a\u0430 \u0432\u043e\u043f\u0440\u043e\u0441\u0430 \u043e \u0432\u0437\u0430\u0438\u043c\u043e\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u0438 \u0442\u0435\u043b\u0435\u0441\u043d\u043e\u0433\u043e \u043d\u0430\u0447\u0430\u043b\u0430 \u0432 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0435 \u0438 \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u0432\u0430\u0440\u0438\u0430\u043d\u0442\u044b \u0435\u0433\u043e \u0440\u0435\u0448\u0435\u043d\u0438\u044f \u0432 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438. \u041f\u0440\u0435\u0436\u0434\u0435 \u0432\u0441\u0435\u0433\u043e, \u0441\u0443\u0431\u0441\u0442\u0430\u043d\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0439 \u0434\u0443\u0430\u043b\u0438\u0437\u043c, \u0432\u0435\u0434\u0443\u0449\u0438\u0439 \u043d\u0430\u0447\u0430\u043b\u043e \u043e\u0442 \u0414\u0435\u043a\u0430\u0440\u0442\u0430, \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u043f\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u043c\u0443 \u0440\u0435\u0434\u0443\u043a\u0446\u0438\u043e\u043d\u0438\u0437\u043c\u0443 (\u0442\u0435\u043e\u0440\u0438\u044f \u0442\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u0430 \u0438 \u0444\u0443\u043d\u043a\u0446\u0438\u043e\u043d\u0430\u043b\u0438\u0437\u043c). \u0414\u0430\u043b\u0435\u0435 \u043e\u0431\u0441\u0443\u0436\u0434\u0430\u044e\u0442\u0441\u044f \u0431\u043e\u043b\u0435\u0435 \u00ab\u043a\u043e\u043c\u043f\u0440\u043e\u043c\u0438\u0441\u0441\u043d\u044b\u0435\u00bb \u043d\u0430\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f: \u0430\u043d\u0442\u0438\u0440\u0435\u0434\u0443\u043a\u0446\u0438\u043e\u043d\u0438\u0437\u043c \u0438 \u0434\u0443\u0430\u043b\u0438\u0437\u043c \u0441\u0432\u043e\u0439\u0441\u0442\u0432, \u0432 \u0442\u043e\u043c \u0447\u0438\u0441\u043b\u0435 \u044d\u043f\u0438\u0444\u0435\u043d\u043e\u043c\u0435\u043d\u0430\u043b\u0438\u0437\u043c. \u0420\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u0432\u043e\u043f\u0440\u043e\u0441, \u043d\u0430\u0441\u043a\u043e\u043b\u044c\u043a\u043e \u043c\u043e\u0437\u0433 \u043c\u043e\u0436\u0435\u0442 \u0431\u044b\u0442\u044c \u0443\u043f\u043e\u0434\u043e\u0431\u043b\u0435\u043d \u0432\u044b\u0447\u0438\u0441\u043b\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0439 \u043c\u0430\u0448\u0438\u043d\u0435 (\u043a\u043e\u043c\u043f\u044c\u044e\u0442\u0435\u0440\u043d\u0430\u044f \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0430 \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u044f). \u0414\u043b\u044f \u043a\u0430\u0436\u0434\u043e\u0433\u043e \u0440\u0435\u0448\u0435\u043d\u0438\u044f \u043f\u0440\u0438\u0432\u043e\u0434\u044f\u0442\u0441\u044f \u043a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u044b \u0438 \u043a\u043e\u043d\u0442\u0440\u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u044b, \u043e\u0446\u0435\u043d\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442\u044c \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u044f \u0434\u043b\u044f \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0439 \u0430\u043f\u043e\u043b\u043e\u0433\u0435\u0442\u0438\u043a\u0438. \u041d\u0430\u043c\u0435\u0447\u0430\u0435\u0442\u0441\u044f \u0441\u0432\u044f\u0437\u044c \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u043a\u0438 \u0441 \u0440\u0430\u0431\u043e\u0442\u0430\u043c\u0438 \u0440\u0443\u0441\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u0439 \u043d\u0430\u0447\u0430\u043b\u0430 XX \u0432\u0435\u043a\u0430 (\u0413. \u0418. \u0427\u0435\u043b\u043f\u0430\u043d\u043e\u0432, \u0412. \u0412. \u0417\u0435\u043d\u044c\u043a\u043e\u0432\u0441\u043a\u0438\u0439).<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430: <\/strong>\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u044f, \u043f\u0441\u0438\u0445\u043e\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430, \u0430\u043f\u043e\u043b\u043e\u0433\u0435\u0442\u0438\u043a\u0430, \u043a\u0430\u0440\u0442\u0435\u0437\u0438\u0430\u043d\u0441\u0442\u0432\u043e, \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438\u0437\u043c, \u0444\u0438\u0437\u0438\u043a\u0430\u043b\u0438\u0437\u043c, \u0440\u0435\u0434\u0443\u043a\u0446\u0438\u043e\u043d\u0438\u0437\u043c, \u0430\u043d\u0442\u0438\u0440\u0435\u0434\u0443\u043a\u0446\u0438\u043e\u043d\u0438\u0437\u043c, \u044d\u043f\u0438\u0444\u0435\u043d\u043e\u043c\u0435\u043d\u0430\u043b\u0438\u0437\u043c, \u043a\u043e\u043c\u043f\u044c\u044e\u0442\u0435\u0440\u043d\u0430\u044f \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0430 \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u044f.<\/p>\n\n\n\n

Bibliography<\/strong>
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\u041b\u0438\u0445\u0438 \u0422.<\/em> \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u0438. \u0421\u041f\u0431.: \u041f\u0438\u0442\u0435\u0440, 2003.
\u041f\u0430\u0440\u043f\u0430\u0440\u0430 \u0410. \u0410.<\/em> \u041f\u0441\u0438\u0445\u043e\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0432 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u043f\u0440\u043e\u0442\u043e\u0438\u0435\u0440\u0435\u044f \u0412\u0430\u0441\u0438\u043b\u0438\u044f \u0417\u0435\u043d\u044c\u043a\u043e\u0432\u0441\u043a\u043e\u0433\u043e \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2016. \u0422. 22\u201323. \u2116 3\u20134. \u0421. 78\u201399.
\u041f\u0435\u043d\u0440\u043e\u0443\u0437 \u0420. <\/em>\u041d\u043e\u0432\u044b\u0439 \u0443\u043c \u043a\u043e\u0440\u043e\u043b\u044f. \u041e \u043a\u043e\u043c\u043f\u044c\u044e\u0442\u0435\u0440\u0430\u0445, \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0438 \u0438 \u0437\u0430\u043a\u043e\u043d\u0430\u0445 \u0444\u0438\u0437\u0438\u043a\u0438. \u041c.: \u0423\u0420\u0421\u0421, 2005.
\u041f\u0440\u0438\u0441\u0442 \u0421.<\/em> \u0422\u0435\u043e\u0440\u0438\u0438 \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u044f. \u041c.: \u0418\u0434\u0435\u044f-\u041f\u0440\u0435\u0441\u0441, \u0414\u043e\u043c \u0438\u043d\u0442\u0435\u043b\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u043e\u0439 \u043a\u043d\u0438\u0433\u0438, 2000.
\u0421\u0435\u0440\u043b \u0414\u0436. <\/em>\u041e\u0442\u043a\u0440\u044b\u0432\u0430\u044f \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0437\u0430\u043d\u043e\u0432\u043e. \u041c.: \u0418\u0434\u0435\u044f-\u041f\u0440\u0435\u0441\u0441, 2002.
\u0421\u043c\u0430\u0437\u043d\u0435\u0432\u0438\u0447 \u0418<\/em>. \u0418\u0441\u043a\u0443\u0441\u043d\u044b\u0439 \u0438\u043d\u0442\u0435\u043b\u043b\u0435\u043a\u0442 \/\/ \u0420\u0443\u0441\u0441\u043a\u0438\u0439 \u0440\u0435\u043f\u043e\u0440\u0442\u0435\u0440. 2018. \u2116 19 (458). \u0421. 52\u201357.
\u0427\u0430\u043b\u043c\u0435\u0440\u0441 \u0414.<\/em> \u0421\u043e\u0437\u043d\u0430\u044e\u0449\u0438\u0439 \u0443\u043c. \u041c.: \u041a\u043d\u0438\u0436\u043d\u044b\u0439 \u0434\u043e\u043c \u00ab\u041b\u0418\u0411\u0420\u041e\u041a\u041e\u041c\u00bb, 2013.
\u0427\u0435\u043b\u043f\u0430\u043d\u043e\u0432 \u0413. \u0418.<\/em> \u041c\u043e\u0437\u0433 \u0438 \u0434\u0443\u0448\u0430. \u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438\u0437\u043c\u0430 \u0438 \u043e\u0447\u0435\u0440\u043a \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0443\u0447\u0435\u043d\u0438\u0439 \u043e \u0434\u0443\u0448\u0435. \u041c.: \u0422\u0438\u043f\u043e-\u043b\u0438\u0442\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u0422-\u0432\u0430 \u0418. \u041d. \u041a\u0443\u0448\u043d\u0430\u0440\u0435\u0432 \u0438 \u041a\u043e, 1912.
\u042e\u043c \u0414. <\/em>\u0422\u0440\u0430\u043a\u0442\u0430\u0442 \u043e \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0440\u0438\u0440\u043e\u0434\u0435, \u0438\u043b\u0438 \u043f\u043e\u043f\u044b\u0442\u043a\u0430 \u043f\u0440\u0438\u043c\u0435\u043d\u0438\u0442\u044c \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u043d\u044b\u0439 \u043d\u0430 \u043e\u043f\u044b\u0442\u0435 \u043c\u0435\u0442\u043e\u0434 \u0440\u0430\u0441\u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f \u043a \u043c\u043e\u0440\u0430\u043b\u044c\u043d\u044b\u043c \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u0430\u043c \/\/ \u042e\u043c. \u0414.<\/em> \u0421\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f \u0432 \u0434\u0432\u0443\u0445 \u0442\u043e\u043c\u0430\u0445. \u0422. 1. \u041c.: \u041c\u044b\u0441\u043b\u044c, 1996. \u0421. 53\u2013656.
Botter B. <\/em>\u00abSe l’occhio fosse un animale la sua vista sarebbe l’anima\u00bb. L’unit\u00e0 di anima e corpo nella filosof\u00eda aristotelica \/\/ M. Giannasi, F. Guadalupe Masi (Ed.) Il problema mente-corpo. Genealogia, modelli, prospettive. Milano: Mimesis, 2008. P. 15\u201334.
Dennett D. C.<\/em> The self as a responding-and responsible-artifact \/\/ Annals of the New York Academy of Sciences. 2003. Oct. V. 1001. P. 39\u201350.
Gennaro R. J. <\/em>(Ed.)The Routledge Handbook of Consciousness. New York: Routledge, 2018.
Jackson F.<\/em> Epiphenomenal Qualia \/\/ Philosophical Quarterly. 1982. V. 32. P. 127\u2013136.
Libet B., Gleason C. A., Wright E. W., Pearl D. K.<\/em> Time of Conscious Intention to Act in Relation to Onset of Cerebral Activity (Readiness-Potential) \u2014 The Unconscious Initiation of a Freely Voluntary Act \/\/ Brain. 1983. V. 106. P. 623\u2013642.
Libet B<\/em>. Unconscious Cerebral Initiative and the Role of Conscious Will in Voluntary Action \/\/ The Behavioral and Brain Sciences. 1985. V. 8. P. 529\u2013566.
Ludwig K.<\/em> (Ed.) Donald Davidson. Cambridge, 2003. P. 115\u2013132.
Nagel T.<\/em> What Is It Like to Be a Bat? \/\/ The Philosophical Review. 1974. V. 83. No. 4. P. 435\u2013450.
Nagel T.<\/em> Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. New York: Oxford University Press, 2012.Read R., Richman K. A.<\/em> (Eds.) The New Hume Debate: Revised Edition. New York: Routledge, 2000.
Read R., Richman K. A.<\/em> (Eds.) The New Hume Debate: Revised Edition. New York: Routledge, 2000.
Ryle G.<\/em> The Concept of Mind. London: Hutchinson House, 1949.
Searle J. R.<\/em> Minds, brains, and programs \/\/ Behavioral and Brain Sciences. 1980. V. 3. P. 417\u2013424.
Swinburne R<\/em>. The Evolution of the Soul. Revised edition. New York: Oxford University Press, 1997.<\/p>\n\n\n\n

Anatoliy A. Parpara <\/strong>
PhD in Medicine, MA in Theology, <\/strong>Researcher at the Theology Department of Moscow Theological Academy, <\/strong>Holy Trinity-St. Sergius Lavra, Sergiev Posad 141300, Russia, <\/strong>aparpara@yandex.ru<\/p>\n\n\n\n

Theological Questions<\/em>, vol. 1, no. 1, 2019, pp. 162-183 (In Russian) <\/p>\n\n\n\n

doi:<\/p>\n\n\n\n

Abstract<\/strong>
The objective of the article is to review modern approaches to interaction between the mental and the physical in the human person in the analytic philosophy. It starts with the critical comparison between the mind-body dualism, inaugurated by Descartes, and the materialistic reductionism including the identity theory and functionalism. The next step is to discuss some more \u201ccompromising\u201d approaches as the antireductionism and the property dualism including the epiphenomenalism. The author discusses the question, to which extent the human brain may be compared to a computer (the computer metaphor). Each solution is supplemented with the key pro and contra arguments, while the mind philosophy is evaluated from the positions of its instrumentality for the Christian apologetics. The author shows the connections between modern approaches and works of the Russian researchers on the early 20th century (G. Chelpanov, V. Zenkovsky).<\/p>\n\n\n\n

Keywords:<\/strong> philosophy of mind, mind-body problem, Christian apologetics, Cartesianism, materialism, physicalism, reductionism, antireductionism, epiphenomenalism, computer metaphor<\/p>\n\n\n\n

References<\/strong>
Botter, B.\u201c\u2019Se l’occhio fosse un animale la sua vista sarebbe l’anima\u2019. L’unit\u00e0 di anima e corpo nella filosof\u00eda aristotelica\u02ee Il problema mente-corpo. Genealogia, modelli, prospettive<\/em>, edited by M. Giannasi, and F. Guadalupe Masi, Milano, Mimesis, 2008, pp. 15\u201334.
Chalmers, D. Soznaiushchi\u012d um <\/em>[The Conscious Mind<\/em>]. Moscow, Librokom, 2013. (In Russian)
Chelpanov, G. I. Mozg i dusha. Kritika materializma i ocherk sovremennykh ucheni\u012d o dushe<\/em> [Brain and Soul. Criticism of Materialism and Sketch of Modern Teachings about the Soul<\/em>]. \u041coscow, 1912. (In Russian)
Dennett, D. C. \u201cThe Self as a Responding-and Responsible-artifact\u02ee. Annals of the New York Academy of Sciences<\/em>, vol. 1001, Oct. 2003, pp. 39\u201350.
Gennaro, R. J.,ed.The Routledge Handbook of Consciousness<\/em>. New York, Routledge, 2018.
Hume, <\/em>D. \u201cTraktat o chelovechesko\u012d prirode, ili popytka primenit\u02b9 osnovanny\u012d na opyte metod rassuzhdeniia k moral\u02b9nym predmetam\u02ee [\u201cA Treatise on Human Nature, or an Attempt to Apply the Experiential Method of Reasoning to Moral Subjects\u02ee]. Sochineniia<\/em> [Writings<\/em>], by D. Hume, vol. 1, Moscow, Mysl\u02b9, 1996, pp. 53\u2013656. (In Russian)
Hume, <\/em>D. \u201cTraktat o chelovechesko\u012d prirode, ili popytka primenit\u02b9 osnovanny\u012d na opyte metod rassuzhdeniia k moral\u02b9nym predmetam\u02ee [\u201cA Treatise on Human Nature, or an Attempt to Apply the Experiential Method of Reasoning to Moral Subjects\u02ee]. Sochineniia<\/em> [Writings<\/em>], by D. Hume, vol. 1, Moscow, Mysl\u02b9, 1996, pp. 53\u2013656. (In Russian)
Jackson, F. \u201cEpiphenomenal Qualia\u02ee. Philosophical Quarterly<\/em>, vol 32, 1982, pp. 127\u2013136.
Libet, B., et al. \u201cTime of Conscious Intention to Act in Relation to Onset of Cerebral Activity (Readiness-Potential) \u2014 The Unconscious Initiation of a Freely Voluntary Act\u02ee. Brain<\/em>, vol. 106, 1983, pp. 623\u2013642.
\u2013\u2013\u2013 \u201cUnconscious Cerebral Initiative and the Role of Conscious Will in Voluntary Action\u02ee. The Behavioral and Brain Sciences<\/em>, vol. 8, 1985, pp. 529\u2013566.
Likhi, T. Istoriia sovremenno\u012d psikhologii <\/em>[History of Modern Psychology<\/em>]. St. Petersburg, Piter, 2003. (In Russian)
Ludwig, K., ed. Donald Davidson<\/em>. Cambridge, 2003, pp. 115\u2013132.
Nagel, T. \u201cWhat Is It Like to Be a Bat?\u02ee The Philosophical Review<\/em>, vol. 83. no. 4, 1974, pp. 435\u2013450.
\u2013\u2013\u2013 Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False<\/em>. Oxford UP, 2012.
Parpara, A. A. Psikhofizicheskaia problema v ontologii protoiereia Vasiliia Zen\u02b9kovskogo<\/em> [\u201cPsychophysical Problem in the Ontology of Archpriest Vasily Zenkovsky\u02ee]. Bogoslovski\u012d vestnik<\/em> [Theological Herald<\/em>], vol. 22\u201323, no. 3\u20134, 2016, pp. 78\u201399. (In Russian)
Penrouz, R. Novy\u012d um korolia. O komp\u02b9iuterakh, myshlenii i zakonakh fiziki <\/em>[The New Mind of the King. About Computers, Thinking and the Laws of Physics<\/em>]. URSS, 2005. (In Russian)
Prist, S. Teorii soznaniia <\/em>[Theories of Consciousness<\/em>]. Moscow, Ideia-Press, 2000. (In Russian)
Read, R., and Richman, K. A. (editors), The New Hume Debate: Revised Edition<\/em>. New York, Routledge, 2000.
Ryle, G. The Concept of Mind<\/em>. London, Hutchinson House, 1949.
Searle, J. R. \u201cMinds, brains, and programs\u02ee Behavioral and Brain Sciences<\/em>, vol. 3, 1980, pp. 417\u2013424.
\u2013\u2013\u2013 Otkryvaia soznanie zanovo <\/em>[The Rediscovery of Mind<\/em>]. Ideia-Press, 2002. (In Russian)
Smaznevich, I. \u201cIskusny\u012d intellekt\u02ee <\/em>[\u201cClever Intellect\u02ee]. Russki\u012d reporter<\/em> [Russian Reporter<\/em>], no. 19 (458), 2018, pp. 52\u201357. (In Russian)
Swinburne, R. The Evolution of the Soul. Revised edition.<\/em> Oxford UP, 1997.
Vasil\u02b9ev, V. V. Trudnaia problema soznaniia <\/em>[Difficult Problem of Consciousness<\/em>]. New York, Progress-Traditsiia, 2009. (In Russian)
Zen\u02b9kovski\u012d, V. V. Sovremennoe sostoianie psikhofizichesko\u012d problemy<\/em> [The Current State of Psychophysical Problems<\/em>]. \u041aiev, 1905. (In Russian)<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

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