{"id":5016,"date":"2019-05-07T13:51:31","date_gmt":"2019-05-07T10:51:31","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=5016"},"modified":"2020-11-12T10:12:33","modified_gmt":"2020-11-12T07:12:33","slug":"hristologija-martirija-sahdony","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/arhiv-statej-bv-32\/hristologija-martirija-sahdony\/","title":{"rendered":"\u0425\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u041c\u0430\u0440\u0442\u0438\u0440\u0438\u044f-\u0421\u0430\u0445\u0434\u043e\u043d\u044b"},"content":{"rendered":"

\u041c\u043e\u043d\u0430\u0445 \u041c\u0430\u043a\u0441\u0438\u043c (\u0421\u0443\u0434\u0430\u043a\u043e\u0432)<\/strong>
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\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 140\u2013171.<\/p>\n\n\n\n

doi: 10.31802\/2500-1450-2019-32-140-171<\/p>\n\n\n\n

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\u043f\u043e\u043c\u043e\u0447\u044c \u0434\u0430\u0442\u044c \u043f\u0440\u0430\u0432\u0438\u043b\u044c\u043d\u0443\u044e \u043e\u0446\u0435\u043d\u043a\u0443 \u0435\u0433\u043e \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044e.<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430: <\/strong>\u041c\u0430\u0440\u0442\u0438\u0440\u0438\u0439-\u0421\u0430\u0445\u0434\u043e\u043d\u0430, \u00ab\u041a\u043d\u0438\u0433\u0430 \u0441\u043e\u0432\u0435\u0440\u0448\u0435\u043d\u0441\u0442\u0432\u0430\u00bb, \u0426\u0435\u0440\u043a\u043e\u0432\u044c \u0412\u043e\u0441\u0442\u043e\u043a\u0430, \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u044f, \u043d\u0435\u0441\u0442\u043e\u0440\u0438\u0430\u043d\u0441\u0442\u0432\u043e, \u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d, \u0441\u0438\u0440\u0438\u0439\u0441\u043a\u043e\u0435 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u043e, \u0430\u043d\u0442\u0438\u043e\u0445\u0438\u0439\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435, \u043a\u043d\u043e\u043c\u0430, \u0438\u043f\u043e\u0441\u0442\u0430\u0441\u044c.<\/p>\n\n\n\n

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\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438
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A Nestorian Collection of Christological texts \/ ed. L. Abramowsky, A. E. Goodman. Vol. I. Cambridge: At the University Press, 1972.
A Nestorian Collection of Christological texts \/ ed. L. Abramowsky, A. E. Goodman. Vol. II. Cambridge: At the University Press, 1972.
Nestorius. Le Livre d\u2019H\u00e9raclide de Damas \/ \u00e9d. P. Bedjan. Paris, Leipzig, 1910.
Synodicon orientale, ou Recueil des synodes nestoriens \/ \u00e9d. J.-B. Chabot. Paris: Imprimerie nationale, 1902.
The New Testament in the Original Greek \/ ed. M. A. Robinson, W. G. Pierpont. Southborough, Massachusetts: Chilton Book Publishing, 2005.
The New Testament in Syriac. London: British and Foreign Bible Society, 1905\u20131920.
The Old Testament in Syriac According to the Peshi\u1e6dta Version. Part 2, fasc. 3. The Book of Psalms \/ ed. The Peshi\u1e6dta Institute of Leiden; prepared by D. M. Walter in collabor. With Vogel, R. Y. Ebied. Leiden: E. J. Brill, 1980.
Sancti patris nostri Ephraem Syri Opera omnia. T. II. R.: Ex Typographia pontificia vaticana, 1740.
Theodori Mopsuesteni Fragmenta Syriaca \/ ed. E. Sachau. Lipsiae: Typis Guilelmi Drugulini, 1869. \u039c\u03b7\u03bd\u03b1\u1fd6\u03bf\u03bd \u03c4\u03bf\u1fe6 \u039c\u03b1\u0390\u03bf\u03c5, \u03c0\u03b5\u03c1\u03b9\u03ad\u03c7\u03bf\u03bd \u03c4\u1f74\u03bd \u03c0\u03c1\u03ad\u03c0\u03bf\u03c5\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f05\u03c0\u03b1\u03c3\u03b1\u03bd \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03af\u03b1\u03bd\u2026 \u1f19\u03bd\u03b5\u03c4\u03af\u1fc3\u03c3\u03b9\u03bd: \u03a0\u03b1\u03c1\u1f70 \u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u03af\u1ff3 \u0398\u03b5\u03bf\u03b4\u03bf\u03c3\u03af\u03bf\u03c5 \u03c4\u1ff7 \u03b5\u03be \u1f38\u03c9\u03b1\u03bd\u03bd\u03af\u03bd\u03c9\u03bd, 1761.
\u039c\u03b7\u03bd\u03b1\u1fd6\u03b1 \u03c4\u03bf\u1fe6 \u1f45\u03bb\u03bf\u03c5 \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u03bf\u1fe6. \u03a4. \u0392\u2019, \u03c0\u03b5\u03c1\u03b9\u03ad\u03c7\u03c9\u03bd \u03c4\u1f74\u03bd \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03af\u03b1\u03bd \u03c4\u1ff6\u03bd \u039d\u03bf\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u0394\u03b5\u03ba\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 \u03bc\u03b7\u03bd\u1ff6\u03bd. \u1f18\u03bd \u03a1\u03ce\u03bc\u1fc3, 1889. \u03a3. 681.
\u03a0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b7\u03c4\u03b9\u03ba\u03ae, \u1f24\u03c4\u03bf\u03b9 \u1f48\u03ba\u03c4\u03ce\u03b7\u03c7\u03bf\u03c2 \u1f21 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b7, \u03c0\u03b5\u03c1\u03b9\u03ad\u03c7\u03bf\u03c5\u03c3\u03b1 \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c4\u1f74\u03bd \u1f00\u03bd\u03ae\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1fc7 \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03af\u03b1\u03bd. \u1f18\u03bd \u03a1\u03ce\u03bc\u1fc3, 1885.
\u03a0\u03b5\u03bd\u03c4\u03b7\u03ba\u03bf\u03c3\u03c4\u03ac\u03c1\u03b9\u03bf\u03bd \u03c7\u03b1\u03c1\u03bc\u03cc\u03c3\u03c5\u03bd\u03bf\u03bd. \u1f18\u03bd \u03a1\u03ce\u03bc\u1fc3, 1883.
\u041f\u0435\u0440\u0435\u0432\u043e\u0434\u044b
<\/strong>\u041c\u0438\u043d\u0435\u044f. \u0414\u0435\u043a\u0430\u0431\u0440\u044c. \u0427. 2. \u041c.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u0441\u043e\u0432\u0435\u0442 \u0420\u041f\u0426, 2008.
\u041e\u043a\u0442\u043e\u0438\u0445. \u0421 5-\u0433\u043e \u0433\u043b\u0430\u0441\u0430 \u043f\u043e 8-\u043e\u0439. \u041c.: \u041f\u0440\u0430\u0432\u0438\u043b\u043e \u0432\u0435\u0440\u044b, 2012.
Literature
<\/strong>Abramowski L. Martyrius-Sahdona and dissent in the Church of the East \/\/ Controverses des chr\u00e9tiens dans l\u2019Iran Sassanide \/ \u00e9d. Ch. Jullien. Paris: Association pour l\u2019avancement des \u00e9tudes iraniennes, 2008 (Cahiers de Studia Iranica 36). P. 13\u201327.
Assemanus J. S. Bibliotheca orientalis clementino-vaticana. T. III. Pars II: De syris nestorianis. R.: Typis Sacrae Congregationis de Propaganda Fide, 1728.
Breydy M. Une attestation exclusive de Sahdona de l\u2019Expose de la foi de Jean Maron \/\/ Parole de l\u2019Orient. 1988\u20131989. Vol. XV. P. 261\u2013268.
Brock S. P. Clothing metaphors as a means of theological expression in Syriac tradition \/\/ Studies in Syriac Christianity: History, Literature and Theology. Great Yarmouth, Norfolk: Galliard (Printers) Ltd, 1992. P. 11\u201338.
Brock S. P. The Christology of the Church of the East \/\/ \u0422\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0438 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u0412\u043e\u0441\u0442\u043e\u043a\u0430 : \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440. \u043a\u043e\u043d\u0444. [\u041c\u043e\u0441\u043a\u0432\u0430\u2013\u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, 26\u201330 \u0441\u0435\u043d\u0442. 1994 \u0433.]. \u041c.: \u0418\u043d\u0434\u0440\u0438\u043a, 1996. \u0421. 159\u2013179.
Brockelmann K. Lexicon Syriacum. Hildesheim, Z\u00fcrich, New York: Georg Olms Verlag, 1995.
Brun J. Dictionarium syriaco-latinum. Beryti Phoeniciorum: Typographia pp. Soc. Jesu, 1895. Burman T. E. Religious Polemic and the Intellectual History of the Mozarabs, c. 1050-1200. Leiden, New York; K\u00f6ln: E. J. Brill, 1994.
Edmundi Castelli Lexicon syriacum ex eius lexico heptaglotto \/ Curavit J. D. Michaelis. Pars I. Goettingae, 1788.
Goussen H. Martyrius-Sahdona\u2019s Leben und Werke nach einen syrischen Handschrift in Strassburg i. E. Ein Beitrag zur Geschichte des Katholizismus unter den Nestorianern.
Leipzig: Otto Harassowitz, 1897.
Graf G. Verzeichnis arabischer kirchlichen termini. Louvain: Imprimerie orientaliste L. Durbecq, 1954 (CSCO. Vol. 147; Subsidia. T. 8).
De Halleux A. Martyrios-Sahdona: th\u00e9ologie et spiritualit\u00e9 d\u2019un \u00abh\u00e9r\u00e9tique\u00bb dans l\u2019Eglise perse au VIIe siecle (th\u00e9se de doctorat). [Dactylographie]. Louvain: Universit\u00e9 catholique, facult\u00e9 de th\u00e9ologie, 1956.
De Halleux A. La christologie de Martyrios-Sahdona dans l\u2019\u00e9volution du nestorianisme \/\/ OCP. 1957. \u2116 23. P. 5\u201332.
De Halleux A. Martyrios-Sahdona. La vie mouvement\u00e9e d\u2019un \u00abh\u00e9r\u00e9tique\u00bb de l\u2019\u00c9glise nestorienne \/\/ OCP. 1958. \u2116 24. P. 93\u2013128.
Ovidiu I. Martyrius-Sahdona: la pens\u00e9e christologique, cl\u00e9 de la th\u00e9ologie mystique \/\/ Les mystiques syriaques \/ \u00e9d. A. Desreumaux. Paris: Librairie orientaliste Paul Geuthner S. A., 2011 (\u00c9tudes syriaques 8). P. 45\u201361.
Smith R. P. Thesaurus syriacus. T. 2. Oxonii: E Typographeo Clarendoniano, 1901.
\u0413\u043e\u0432\u043e\u0440\u0443\u043d \u0421. \u041d. \u0415\u0434\u0438\u043d\u044b\u0439 \u0441\u043b\u043e\u0436\u043d\u044b\u0439 \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \/\/ \u0411\u0412. 2004. \u2116 4. \u0421. 150\u2013176.
\u0413\u0443\u0440\u044c\u0435\u0432 \u041f. \u0424\u0435\u043e\u0434\u043e\u0440, \u0435\u043f\u0438\u0441\u043a\u043e\u043f \u041c\u043e\u043f\u0441\u0443\u0435\u0441\u0442\u0441\u043a\u0438\u0439. \u041c.: \u0422\u0438\u043f\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u041b. \u0438 \u0410. \u0421\u043d\u0435\u0433\u0438\u0440\u0435\u0432\u044b\u0445, 1890. \u0417\u0430\u0431\u043e\u043b\u043e\u0442\u043d\u044b\u0439 \u0415. \u0410. \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043a\u043e\u043d\u0444\u0435\u0441\u0441\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0440\u0430\u0437\u0434\u0435\u043b\u0435\u043d\u0438\u044f \u0441\u0438\u0440\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u0430 \u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u0432 IV\u2013VIII \u0432\u0435\u043a\u0430\u0445 (\u0434\u0438\u0441\u0441.). \u041c.: [\u041c\u0413\u0423], 2016.
\u041c\u0430\u043a\u0441\u0438\u043c (\u0421\u0443\u0434\u0430\u043a\u043e\u0432), \u043c\u043e\u043d. \u041c\u0430\u0440\u0442\u0438\u0440\u0438\u0439-\u0421\u0430\u0445\u0434\u043e\u043d\u0430. \u0416\u0438\u0437\u043d\u044c \u0438 \u0442\u0440\u0443\u0434\u044b \/\/ \u0411\u0412. 2018. \u0422. 30. \u2116 3. \u0421. 132\u2013163.
\u041f\u0430\u043d\u0447\u0435\u043d\u043a\u043e \u041a. \u0410. \u041c\u0435\u043b\u044c\u043a\u0438\u0442\u044b \/\/ \u041f\u042d. \u0422 44. 2016. \u0421. 659\u2013661.
\u041f\u0438\u0433\u0443\u043b\u0435\u0432\u0441\u043a\u0430\u044f \u041d. \u0412. \u0416\u0438\u0437\u043d\u044c \u0421\u0430\u0445\u0434\u043e\u043d\u044b (\u0418\u0437 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u043d\u0435\u0441\u0442\u043e\u0440\u0438\u0430\u043d\u0441\u0442\u0432\u0430 VII \u0432\u0435\u043a\u0430) \/\/ \u0417\u0430\u043f\u0438\u0441\u043a\u0438 \u041a\u043e\u043b\u043b\u0435\u0433\u0438\u0438 \u0432\u043e\u0441\u0442\u043e\u043a\u043e\u0432\u0435\u0434\u043e\u0432 \u043f\u0440\u0438 \u0410\u0437\u0438\u0430\u0442\u0441\u043a\u043e\u043c \u043c\u0443\u0437\u0435\u0435 \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u043d\u0430\u0443\u043a \u0421\u0421\u0421\u0420. 1928. \u0422 3. \u0421. 91\u2013108.
\u0420\u0430\u0439\u0442 \u0412. \u041a\u0440\u0430\u0442\u043a\u0438\u0439 \u043e\u0447\u0435\u0440\u043a \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0441\u0438\u0440\u0438\u0439\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b \/ \u041a. \u0410. \u0422\u0443\u0440\u0430\u0435\u0432\u0430, \u043f\u0435\u0440. \u0441 \u0430\u043d\u0433\u043b.; \u041f. \u041a. \u041a\u043e\u043a\u043e\u0432\u0446\u043e\u0432, \u0440\u0435\u0434. \u0438 \u0434\u043e\u043f. \u0421\u041f\u0431.: \u0422\u0438\u043f\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u0418\u043c\u043f\u0435\u0440\u0430\u0442\u043e\u0440\u0441\u043a\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u043d\u0430\u0443\u043a, 1902.
\u0420\u043e\u0434\u0438\u043e\u043d\u043e\u0432 \u041c. \u0410, \u041a\u043e\u0440\u043e\u043b\u0435\u0432 \u0410. \u0410. \u0418\u043e\u0430\u043d\u043d \u041c\u0430\u0440\u043e\u043d \/\/ \u041f\u042d. 2010. \u0422. 24. \u0421. 445\u2013448.
\u0421\u0430\u0433\u0430\u0440\u0434\u0430 \u041d. \u0418. \u041b\u0435\u043a\u0446\u0438\u0438 \u043f\u043e \u043f\u0430\u0442\u0440\u043e\u043b\u043e\u0433\u0438\u0438 I\u2013IV \u0432\u0435\u043a\u0430. \u041c.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u0441\u043e\u0432\u0435\u0442 \u0420\u041f\u0426, 2004.
\u0421\u0435\u043b\u0435\u0437\u043d\u0435\u0432 \u041d. \u041d. \u0425\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u0410\u0441\u0441\u0438\u0440\u0438\u0439\u0441\u043a\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438 \u0412\u043e\u0441\u0442\u043e\u043a\u0430. \u0410\u043d\u0430\u043b\u0438\u0437 \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0445 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u0432\u0435\u0440\u043e\u0443\u0447\u0435\u043d\u0438\u044f. \u041c.: Euroasiatica, 2002.
\u0421\u0435\u043b\u0435\u0437\u043d\u0435\u0432 \u041d. \u041d., \u0411\u0440\u043e\u043a \u0421. \u0415\u0444\u0440\u0435\u043c \u0421\u0438\u0440\u0438\u043d. \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \/\/ \u041f\u042d. 2008. \u0422. 19. \u0421. 100\u2013104.
\u0421\u043c\u0435\u043b\u043e\u0432\u0430 \u041d. \u0421. \u041f\u0440\u0430\u0432\u0438\u043b\u0430 \u041f\u0435\u0440\u0432\u043e\u0433\u043e \u0412\u0441\u0435\u043b\u0435\u043d\u0441\u043a\u043e\u0433\u043e \u041d\u0438\u043a\u0435\u0439\u0441\u043a\u043e\u0433\u043e \u0441\u043e\u0431\u043e\u0440\u0430 \u043f\u043e \u0440\u0443\u043a\u043e\u043f\u0438\u0441\u0438 \u0421\u0438\u0440. 34 \u0438\u0437 \u0441\u043e\u0431\u0440\u0430\u043d\u0438\u044f \u0418\u0412\u0420 \u0420\u0410\u041d \/\/ \u041f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u044b\u0435 \u043f\u0430\u043c\u044f\u0442\u043d\u0438\u043a\u0438 \u0412\u043e\u0441\u0442\u043e\u043a\u0430. \u0421\u041f\u0431.: \u041d\u0430\u0443\u043a\u0430; \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430, 2009. \u2116 11. \u0412\u044b\u043f. 2. \u0421. 42\u201365.
\u0421\u043e\u043a\u043e\u043b\u043e\u0432 \u0412., \u0441\u0432\u044f\u0449. \u041b\u0435\u043e\u043d\u0442\u0438\u0439 \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u0438\u0439: \u0435\u0433\u043e \u0436\u0438\u0437\u043d\u044c \u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u044b\u0435 \u0442\u0440\u0443\u0434\u044b \/\/ \u041b\u0435\u043e\u043d\u0442\u0438\u0439 \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u0438\u0439: \u0441\u0431. \u0438\u0441\u0441\u043b\u0435\u0434. \/ \u0440\u0435\u0434. \u0410. \u0420. \u0424\u043e\u043a\u0438\u043d. \u041c.: \u0418\u043c\u043f\u0435\u0440\u0438\u0443\u043c \u041f\u0440\u0435\u0441\u0441, 2006. \u0421. 10\u2013458.
\u0424\u0438\u043b\u0430\u0440\u0435\u0442 (\u0413\u0443\u043c\u0438\u043b\u0435\u0432\u0441\u043a\u0438\u0439), \u0430\u0440\u0445\u0438\u0435\u043f. \u0427\u0435\u0440\u043d\u0438\u0433\u043e\u0432\u0441\u043a\u0438\u0439. \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043e\u0431\u0437\u043e\u0440 \u043f\u0435\u0441\u043d\u043e\u043f\u0435\u0432\u0446\u0435\u0432 \u0438 \u043f\u0435\u0441\u043d\u043e\u043f\u0435\u043d\u0438\u044f \u0413\u0440\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438. \u0421\u041f\u0431.: \u0418\u0437\u0434-\u0435 \u043a\u043d\u0438\u0433\u043e\u043f\u0440\u043e\u0434\u0430\u0432\u0446\u0430 \u041b. \u0418. \u0422\u0443\u0437\u043e\u0432\u0430, 1902.<\/p>\n\n\n\n

Monk Maxim (Sudakov)
<\/strong>MA in Theology, PhD student of Moscow Theological Academy St. Daniel Monastery of Moscow, Metochion of the Transfiguration Podmoklovo village, Serpuhov district, Moscow region, 142200, Russia, maxim.msdm@gmail.co<\/p>\n\n\n\n

Theological Herald, vol. 32, no. 1, 2019, pp.140\u2013171. (In Russian)<\/p>\n\n\n\n

doi: 10.31802\/2500-1450-2019-32-140-171<\/p>\n\n\n\n

Abstract<\/strong>
In the article the analysis of the Christology of Martyrius-Sahdona is presented. He was a bishop of the Church of the East and an author of the famous ascetic writings. He is known by recepting the Chalcedonian statement about one hypostasis of Christ, for what he was deprived of his see and excommunicated. After that he joined the Church of the Roman Empire. The author of the article tries to clear up, to what extent the Sahdona\u2019s teaching about the union of the natures in Christ agrees with the Orthodox Christology. For the research a fragment of Sahdona\u2019s ascetic treatise \u00abThe Book of the Perfection\u00bb is taken. This fragment is the chapter \u00abAbout the Truly Faith\u2026\u00bb. The theological terms are analysed from a philological standpoint and with respect to the context. Also the expressive means, peculiar to the syriac language and the antiochian theology, are considered. The Sahdona\u2019s speakings, relating to Christology, are compared to the texts of the Orthodox Saint Fathers. There are represented the data of manuscript tradition and the historical facts, which in some measure clear up a dogmatic position of Sahdona and an attitude of the Orthodox to him and to his writings. In the conclusion is resumed, that his theological terminology and metaphors, usual for him, aren\u2019t disagree with the Orthodox doctrine, but single expressions, which evidently have a tingle of the Nestorianism, are unacceptable to the Orthodox. The contemporary attitude of the Orthodox to MartyriusSahdona is controversial. The aim of the present article is to help to provide a correct value to his theology.<\/p>\n\n\n\n

Keywords: <\/strong>Martyrius-Sahdona, \u201cThe Book of the Perfection\u201d, The Church of the East, Christology, Nestorianism, Chalcedon, syriac Christianity, antiochian theology, hypostasis, qnoma<\/p>\n\n\n\n

References
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