{"id":3760,"date":"2019-04-03T16:18:58","date_gmt":"2019-04-03T13:18:58","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=3760"},"modified":"2020-11-12T10:12:33","modified_gmt":"2020-11-12T07:12:33","slug":"uchenie-prp-nikity-stifata-o-chetyreh-glavnyh-dobrodeteljah-v-kontekste-antichnoj-i-vizantijskoj-literatury-chast-i","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/arhiv-statej-bv-32\/uchenie-prp-nikity-stifata-o-chetyreh-glavnyh-dobrodeteljah-v-kontekste-antichnoj-i-vizantijskoj-literatury-chast-i\/","title":{"rendered":"\u0423\u0447\u0435\u043d\u0438\u0435 \u043f\u0440\u043f.\u00a0\u041d\u0438\u043a\u0438\u0442\u044b \u0421\u0442\u0438\u0444\u0430\u0442\u0430 \u043e\u00a0\u00ab\u0447\u0435\u0442\u044b\u0440\u0435\u0445 \u0433\u043b\u0430\u0432\u043d\u044b\u0445 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044f\u0445\u00bb \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0430\u043d\u0442\u0438\u0447\u043d\u043e\u0439 \u0438 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b \u0427\u0430\u0441\u0442\u044c I"},"content":{"rendered":"

\u0418\u0433\u0443\u043c\u0435\u043d \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0435\u043d\u043e\u0432)<\/strong>
\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f
\u043f\u0440\u043e\u0444\u0435\u0441\u0441\u043e\u0440 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438
141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f
dionysij@mail.ru<\/p>\n\n\n\n

\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 172-180.
doi: 10.31802\/2500-1450-2019-32-192-209 <\/p>\n\n\n\n

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<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u0430\u0441\u043a\u0435\u0442\u0438\u043a\u0430, \u0421\u0442\u0443\u0434\u0438\u0439\u0441\u043a\u0438\u0439 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044c, \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u0438, \u0441\u0442\u0440\u0430\u0441\u0442\u0438, \u0433\u043b\u0430\u0432\u043d\u0430\u044f \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044c, \u0441\u0438\u043c\u0432\u043e\u043b\u0438\u043a\u0430 \u0447\u0438\u0441\u043b\u0430 \u0447\u0435\u0442\u044b\u0440\u0435, \u0430\u0440\u0435\u0442\u043e\u043b\u043e\u0433\u0438\u044f.<\/p>\n\n\n\n

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Ps.-Plutarchus. Placita philosophorum (874d\u2013911c) \/\/ Plutarchi Moralia \/ ed. J.\u202fMau. Vol. 5.2.1. Leipzig: Teubner, 1971. S. 50\u2013153.

\u041f\u0435\u0440\u0435\u0432\u043e\u0434\u044b<\/strong>
\u041d\u0438\u043a\u0438\u0442\u0430 \u0421\u0442\u0438\u0444\u0430\u0442, \u043f\u0440\u043f. \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422. 1. \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f \/ \u043f\u0435\u0440. \u0441 \u0434\u0440\u0435\u0432\u043d\u0435\u0433\u0440\u0435\u0447. \u0438\u0433\u0443\u043c. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0435\u043d\u043e\u0432). \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 2011.
\u0414\u043e\u0431\u0440\u043e\u0442\u043e\u043b\u044e\u0431\u0438\u0435 \u043d\u0430 \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435. \u041c.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0421\u0440\u0435\u0442\u0435\u043d\u0441\u043a\u043e\u0433\u043e \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f, 2001.
\u0414\u043e\u0431\u0440\u043e\u0442\u043e\u043b\u044e\u0431\u0438\u0435 \u0432 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0435. \u041c.: \u0422\u0438\u043f\u043e-\u043b\u0438\u0442\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u0418.\u202f\u0415\u0444\u0438\u043c\u043e\u0432\u0430, 1900. \u0422. 5.
<\/p>\n\n\n\n

Literature<\/strong>
Bejczy\u202fI.\u202fP.\u202fThe Cardinal Virtues in the Middle Ages. A Study in Moral Thought from the Fourth to the Fourteenth Century. Leiden \u2014 Boston: Brill, 2011.
Becker M.\u202fDie Kardinaltugenden bei Cicero und Ambrosius: De officiis. Basel: Schwabe, 1994.
Bovendeert J.\u202fKardinale deugden gekerstend. De vier kardinale deugden vanaf Ambrosius tot het jaar 1000. Nijmegen: Radboud Universiteit, 2007.
Lampe\u202fG.\u202fW. H. A Patristic Greek Lexicon. Oxford; New York: Oxford University Press, 2004.
Liddell\u202fH.\u202fG., Scott R., Jones\u202fH.\u202fS. A Greek-English Lexicon. Oxford: Claredon Press, 1961\u201391996.
M\u00e4hl S.\u202fQuadriga virtutum: Die Kardinaltugenden in der Geistesgeschichte der Karolingerzeit. Koln: Bohlau Verlag, 1969.
O\u2019Connell. Cardinal virtues. Boston (Massachussetts), 1918.
Pieper J.\u202fThe Four Cardinal Virtues Prudence, justice, fortitude, temperance. New York: Harcourt, Brace and World, Inc., 1965.
\u0412\u043e\u0440\u043e\u043d\u0446\u043e\u0432\u202f\u0421.\u202f\u0410.\u202f\u041f\u0440\u0435\u043b\u043e\u043c\u043b\u0435\u043d\u0438\u0435 \u0441\u0442\u043e\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0439 \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u044f \u0441\u0445\u0435\u043c\u044b \u0447\u0435\u0442\u044b\u0440\u0435\u0445 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u0435\u0439 \u0432 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f\u0445 \u0418\u0441\u0438\u0434\u043e\u0440\u0430 \u0421\u0435\u0432\u0438\u043b\u044c\u0441\u043a\u043e\u0433\u043e \/\/ \u0412\u043e\u043f\u0440\u043e\u0441\u044b \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438. 2014. \u2116 7. \u0421. 108\u2013114.
\u0412\u043e\u0440\u043e\u043d\u0446\u043e\u0432\u202f\u0421.\u202f\u0410.\u202f\u0420\u0435\u0446. \u043d\u0430: Bejczy\u202fI.\u202fP.\u202fThe Cardinal Virtues in the Middle Ages. A Study in Moral Thought from the Fourth to the Fourteenth Century. Leiden; Boston: Brill, 2011. VIII, 361 p. \/\/ \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430. \u0421\u0435\u0440\u0438\u044f 1: \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435. \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f. 2012. \u2116 3 (41). \u0421. 146\u2013149.
\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0435\u043d\u043e\u0432), \u0438\u0433\u0443\u043c. \u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0432\u043e\u0441\u043a\u0440\u0435\u0441\u0435\u043d\u0438\u0438 \u0434\u0443\u0448\u0438 \u0443 \u0441\u0432\u0432. \u0421\u0438\u043c\u0435\u043e\u043d\u0430 \u041d\u043e\u0432\u043e\u0433\u043e \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0430 \u0438 \u041d\u0438\u043a\u0438\u0442\u044b \u0421\u0442\u0438\u0444\u0430\u0442\u0430 \/\/ \u041f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u044b\u0439 \u0421\u0438\u043c\u0435\u043e\u043d \u041d\u043e\u0432\u044b\u0439 \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432 \u0438 \u0435\u0433\u043e \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435: \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0412\u0442\u043e\u0440\u043e\u0439 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u041e\u0431\u0449\u0435\u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0439 \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438\u043c\u0435\u043d\u0438 \u0441\u0432\u044f\u0442\u044b\u0445 \u041a\u0438\u0440\u0438\u043b\u043b\u0430 \u0438 \u041c\u0435\u0444\u043e\u0434\u0438\u044f. \u041c.: \u041e\u0431\u0449\u0435\u0446\u0435\u0440\u043a\u043e\u0432\u043d\u0430\u044f \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442\u0443\u0440\u0430 \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0443\u0440\u0430 \u0438\u043c. \u0441\u0432\u0432. \u041a\u0438\u0440\u0438\u043b\u043b\u0430 \u0438 \u041c\u0435\u0444\u043e\u0434\u0438\u044f, 2017. \u0421. 341\u2013362.
\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0435\u043d\u043e\u0432), \u0438\u0433\u0443\u043c. \u0424\u0440\u0430\u0433\u043c\u0435\u043d\u0442 \u043e \u043f\u0440\u0438\u043e\u0431\u0449\u0435\u043d\u0438\u0438 \u043c\u0443\u0434\u0440\u043e\u0441\u0442\u0438 \u0438 \u0437\u043d\u0430\u043d\u0438\u044e \u0432 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u0435 \u00ab\u041e\u0431 \u0438\u0435\u0440\u0430\u0440\u0445\u0438\u0438\u00bb (32\u201340) \u043f\u0440\u043f. \u041d\u0438\u043a\u0438\u0442\u044b \u0421\u0442\u0438\u0444\u0430\u0442\u0430 \u0438 \u0435\u0433\u043e \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \/\/ \u0411\u0412. 2017. \u2116 24\u201325. \u0412\u044b\u043f. 1\u20132. \u0421. 199\u2013236.
\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0435\u043d\u043e\u0432), \u0438\u0433\u0443\u043c. \u041f\u0440\u0438\u043d\u0446\u0438\u043f \u00ab\u041f\u043e\u0437\u043d\u0430\u0439 \u0441\u0435\u0431\u044f\u00bb \u0443 \u043f\u0440\u043f. \u041d\u0438\u043a\u0438\u0442\u044b \u0421\u0442\u0438\u0444\u0430\u0442\u0430 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \/\/ \u0411\u0412. 2018. \u2116 28. \u0412\u044b\u043f. 1. \u0421. 96\u2013126.
\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0435\u043d\u043e\u0432), \u0438\u0433\u0443\u043c. \u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0447\u0435\u0442\u044b\u0440\u0435\u0445 \u0440\u043e\u0434\u043e\u0432\u044b\u0445 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044f\u0445 \u0432 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u0435 \u00abDe virtutibus et passionibus\u00bb, \u043f\u0440\u0438\u043f\u0438\u0441\u044b\u0432\u0430\u0435\u043c\u043e\u043c \u043f\u0440\u043f. \u0415\u0444\u0440\u0435\u043c\u0443 \u0421\u0438\u0440\u0438\u043d\u0443, \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0433\u0440\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \/\/ \u041f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u044b\u0439 \u0415\u0444\u0440\u0435\u043c \u0421\u0438\u0440\u0438\u043d \u0438 \u0435\u0433\u043e \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0427\u0435\u0442\u0432\u0435\u0440\u0442\u043e\u0439 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u041e\u0431\u0449\u0435\u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0439 \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438\u043c\u0435\u043d\u0438 \u0441\u0432\u044f\u0442\u044b\u0445 \u041a\u0438\u0440\u0438\u043b\u043b\u0430 \u0438 \u041c\u0435\u0444\u043e\u0434\u0438\u044f. \u041c\u043e\u0441\u043a\u0432\u0430, 27\u201329 \u0430\u043f\u0440\u0435\u043b\u044f 2017 \u0433\u043e\u0434\u0430 \/ \u041f\u043e\u0434 \u043e\u0431\u0449\u0435\u0439 \u0440\u0435\u0434\u0430\u043a\u0446\u0438\u0435\u0439 \u043c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442\u0430 \u0412\u043e\u043b\u043e\u043a\u043e\u043b\u0430\u043c\u0441\u043a\u043e\u0433\u043e \u0418\u043b\u0430\u0440\u0438\u043e\u043d\u0430 (\u0410\u043b\u0444\u0435\u0435\u0432\u0430). \u041c., 2019. \u0421. 352\u2013364.<\/p>\n\n\n\n

\u201cThe doctrine of St.\u202fNicetas Stethatus on the \u2018four main virtues\u2019 in the context of ancient Byzantine literature. Part I\u201d<\/strong><\/p>\n\n\n\n

Hegumen Dionysius (Shlenov)<\/strong>
PhD in Theology
professor of the Philology Department of Moscow Theological Academy
The Trinity Lavra of St.\u202fSergios, Sergiev Posad 141300, Russia
dionysij@mail.ru
<\/p>\n\n\n\n

Theological Herald, vol. 32, no. 1, 2019, pp. 172-180. (In Russian)
doi: 10.31802\/2500-1450-2019-32-192-209 <\/p>\n\n\n\n


Abstract<\/strong>. In the XI century a monk of the Studite monastery St.\u202fNicetas Stethatus in the ascetic-theological corpus of his writings repeatedly used the expressions \u201cmain virtues\u201d and \u201cmain passions\u201d. The article attempts to uncover the meaning of the expression \u201cmain virtues\u201d, to systematize the author\u2019s ideas about the four main virtues, known to him from the ancient tradition through Christian authors, who continued to use this expression freely. The general context makes it possible to reveal the originality of the author, who compares the \u201cfour main virtues\u201d with the fourfold part of the human soul as a great world compared to the external, small, world, which, according to ancient concepts, consisted of four primary elements. Particularly, an even more detailed comparison of the four virtues with the four abilities of the higher part of the soul, the mind, is considered. Along with this, the A. compares the five senses of the body and the five rational powers of the soul. For St.\u202fNicetas the four main virtues are fundamental, which does not exclude the A.\u2019s special attention to a number of other key virtues, such as humility and love. The doctrine of the four main virtues is missing from the corpus of St.\u202fNicetas\/St. Simeon the New Theologian, which more strongly emphasizes the more \u201cschool-like\u201d and compilative nature of St.\u202fStethatus\u2019 heritage. The doctrines of Stethatus are considered in the context of ancient Byzantine literature.
Keywords<\/strong>: asceticism, Studite monastery, virtues, passions, the main virtue, symbolism of the number four, aretology.
<\/p>\n\n\n\n

References<\/strong>
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Bejczy, I.\u202fThe Cardinal Virtues in the Middle Ages. A Study in Moral Thought from the Fourth to the Fourteenth Century. Leiden \u2014 Boston: Brill, 2011.
Bovendeert, J.\u202fKardinale deugden gekerstend. De vier kardinale deugden vanaf Ambrosius tot het jaar 1000. Nijmegen: Radboud Universiteit, 2007.
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Liddell, H., Scott, R., Jones, H. A Greek-English Lexicon. Oxford: Claredon Press, 1996.
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Shlenov, D., hegumen. \u201cFragment o priobshchenii mudrosti i znaniiu v traktate \u00abOb ierarkhii\u00bb (32\u201340) prepodobnogo Nikity Stifata i ego kontekst\u201d [\u201cA fragment about the accession of wisdom and knowledge in the treatise \u201cOn the hierarchy\u201d (32\u201340) of St.\u202fNicetas Stethatus and its context\u201d], Theological Herald, vol. 24\u201325, no. 1\u20132, 2017, pp. 199\u2013236 (in Russian).
\u2012\u2012\u2012 \u201cPrincip \u00abPoznaj sebya\u00bb u prp. Nikity Stifata v kontekste vizantijskoj tradicii\u201d [\u201cThe principle of \u201cKnow yourself\u201d in St.\u202fNikita Stifat in the context of the Byzantine tradition\u201d], Theological Herald, vol. 28, no. 1, 2018, pp. 96\u2013126. (In Russian)
\u2012\u2012\u2012 \u201cUchenie o chetyrekh rodovyh dobrodetelyah v traktate \u00abDe virtutibus et passionibus\u00bb, pripisyvaemom prp. Efremu Sirinu, v kontekste grecheskoj patristicheskoj tradicii\u201d [The doctrine of the four generic virtues in the treatise \u201cDe virtutibus et passionibus\u201d, attributed to the venue. Ephraim Sirin, in the context of the Greek patristic tradition], Prepodobnyj Efrem Sirin i ego duhovnoe nasledie. Materialy CHetvertoj mezhdunarodnoj patristicheskoj konferencii Obshchecerkovnoj aspirantury i doktorantury imeni svyatyh Kirilla i Mefodiya. Moskva, 27\u201329 aprelya 2017 goda [Rev. Efrem Sirin and his spiritual heritage. Proceedings of the Fourth International Patristic Conference of the Church-wide Postgraduate and Doctoral School named after Saints Cyril and Methodius. Moscow, April 27\u201329, 2017], Moscow, 2019, pp. 352\u2013364. (In Russian)
\u2012\u2012\u2012 \u201cUchenie o voskresenii dushi u svv. Simeona Novogo Bogoslova i Nikity Stifata\u201d [\u201cThe doctrine of the resurrection of the soul in Sts. Simeon the New Theologian and Nikita Stifat\u201d], Prepodobnyj Simeon Novyj Bogoslov i ego duhovnoe nasledie: Materialy Vtoroj mezhdunarodnoj patristicheskoj konferencii Obshchecerkovnoj aspirantury i doktorantury imeni svyatyh Kirilla i Mefodiya [the Rev. Simeon the New Theologian and his spiritual heritage: Proceedings of the Second International Patristic General Church Postgraduate and Doctoral Conference named after St.\u202fCyril and Methodius], Moscow: Obshchecerkovnaya aspirantura i doktorantura im. svv. Kirilla i Mefodiya, 2017, pp. 341\u2013362. (in Russian)
Voroncov, S. \u201cPrelomlenie stoicheskoj i patristicheskoj tradicij ponimaniya skhemy chetyrekh dobrodetelej v sochineniyah Isidora Sevilskogo [The refraction of the stoic and patristic traditions of understanding the scheme of the four virtues in the writings of Isidore of Seville], Voprosy filosofii, \u2116 7, 2014, pp. 108\u2013114. (in Russian)
\u2012\u2012\u2012 Rev. of Bejczy I.\u202fThe Cardinal Virtues in the Middle Ages. A Study in Moral Thought from the Fourth to the Fourteenth Century, Leiden; Boston: Brill, 2011. Vestnik Pravoslavnogo Svyato-Tihonovskogo gumanitarnogo universiteta. Seriya 1: Bogoslovie. Filosofiya, \u2116 3 (41), 2012, pp. 146\u2013149 (in Russian).
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