{"id":3253,"date":"2019-03-21T15:03:30","date_gmt":"2019-03-21T12:03:30","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=3253"},"modified":"2020-11-12T10:11:23","modified_gmt":"2020-11-12T07:11:23","slug":"ponjatie-smirenija-u-muzhej-apostolskih-i-rannih-apologetov","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/arhiv-statej-bv-32\/ponjatie-smirenija-u-muzhej-apostolskih-i-rannih-apologetov\/","title":{"rendered":"\u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u044f \u0443 \u043c\u0443\u0436\u0435\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0445 \u0438 \u0440\u0430\u043d\u043d\u0438\u0445 \u0430\u043f\u043e\u043b\u043e\u0433\u0435\u0442\u043e\u0432\ufeff"},"content":{"rendered":"<p><strong>\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f\u0430\u0432\u0435\u043b \u041e\u043b\u0435\u0433\u043e\u0432\u0438\u0447, \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a<\/strong><br>\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u043f\u0440\u043e\u0440\u0435\u043a\u0442\u043e\u0440 \u043f\u043e \u0443\u0447\u0435\u0431\u043d\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u0435 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f. lizgunov@gmail.com<\/p>\n\n\n\n<p>\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 154-171. <br>doi: 10.31802\/2500-1450-2019-32-172-191<br><\/p>\n\n\n\n<p><strong>\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f<br><\/strong>\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u043a\u0440\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u044f \u0443 \u043c\u0443\u0436\u0435\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0445 \u0438 \u0443 \u0440\u0430\u043d\u043d\u0438\u0445 \u0430\u043f\u043e\u043b\u043e\u0433\u0435\u0442\u043e\u0432 \u0441 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0439 \u0442\u043e\u0447\u0435\u043a \u0437\u0440\u0435\u043d\u0438\u044f. \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u043c\u0443\u0436\u0435\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0445 \u0431\u043b\u0438\u0437\u043a\u0438 \u043a 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\u041f\u0438\u0441\u0430\u043d\u0438\u044f \u043c\u0443\u0436\u0435\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0445. \u0421\u041f\u0431.: \u0410\u043c\u0444\u043e\u0440\u0430, 2007.<br> \u041f\u043e\u0443\u0447\u0435\u043d\u0438\u044f \u0421\u0438\u043b\u0443\u0430\u043d\u0430 \/\/ <em>\u0425\u043e\u0441\u0440\u043e\u0435\u0432 \u0410. \u041b<\/em>. \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u043e\u0435 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u043e \u043f\u043e \u0434\u0430\u043d\u043d\u044b\u043c \u0438\u0437 \u041d\u0430\u0433 \u0425\u0430\u043c\u043c\u0430\u0434\u0438. \u041c.: \u041d\u0430\u0443\u043a\u0430, 1991.<br><em>\u0421\u0435\u043a\u0441\u0442<\/em>. \u0418\u0437\u0440\u0435\u0447\u0435\u043d\u0438\u044f \/\/ \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0430\u044f \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f \u00ab\u0410\u0437\u0431\u0443\u043a\u0430 \u0432\u0435\u0440\u044b\u00bb. [\u042d\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u044b\u0439 \u0440\u0435\u0441\u0443\u0440\u0441]. URL: http:\/\/azbyka.ru\/otechnik\/Sikst\/izrecheniia_Seksta\/ (\u0434\u0430\u0442\u0430 \u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f: 17.08.2016).<br> \u0421\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f \u0434\u0440\u0435\u0432\u043d\u0438\u0445 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0438\u0445 \u0430\u043f\u043e\u043b\u043e\u0433\u0435\u0442\u043e\u0432. \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f, 1999.<br><em>AristidesApol.<\/em> Fragmenta \/\/ <em>Aristides.<\/em> L&#8217;apologia di Aristide \/ ed. <em>C. Vona<\/em>. R.: Facultas Theologica Pontificii Athenaei Lateranensis, 1950. P. 117\u2012126.<br><em>AthenagorasApol.<\/em> Legatio sive Supplicatio pro Christianis \/\/ <em>Athenagoras<\/em>. Legatio and De resurrection \/ ed. W. R. Schoedel. Oxford: Clarendon Press, 1972. P. 2\u201286.<br><em>Barnabae <\/em>epistula \/\/ \u00c9p\u00eetre de Barnab\u00e9 \/ ed. R.A. Kraft. P.: \u00c9ditions du Cerf, 1971. (SC; vol. 172). P. 72\u2012218.<br><em>Clemens Romanus Theol. et Clementina.<\/em> Homiliae \/\/ Die Pseudoklementinen I. Homilien \/ ed. B. Rehm, J. Irmscher, F. Paschke, 2nd edn. B.: Akademie Verlag, 1969. (GCS; Bd. 42). P. 23\u2012281.<br><em>Clemens Romanus<\/em>. Epistula i ad Corinthios \/\/ <em>Cl\u00e9ment de Rome<\/em>. \u00c9p\u00eetre aux Corinthiens \/ ed. A. Jaubert. P.: \u00c9ditions du Cerf, 1971. (SC; vol. 167). P. 98\u2012204.<br><em>Clemens Romanus<\/em>. Epistulae de virginitate \/\/ Patres apostolici \/ ed. F. X. Funk and F. Diekamp. Vol. 2, 3rd edn. T\u00fcbingen: Laupp, 1913. P. 1\u201245.<br> Epistula ad Diognetum \/\/ Corpus apologetarum Christianorum saeculi secondi. 3rd edn. \/ ed. J. C. T. Otto. Jena: Mauke, 1879. Vol. 3. P. 226\u2012242.<br><em>Hermas.<\/em> Pastor \/\/ Die apostolischen V\u00e4ter I. Der Hirt des Hermas \/ hrsg. M. Whittaker. B.: Akademie Verlag, 1967. 2nd edn. (GCS; Bd. 48). S. 1\u201298.<br><em>Ignatius Antiochenus<\/em>. Epistulae interpolatae et epistulae suppositiciae (recensio longior) [Sp.] \/\/ Patres apostolici, vol. 2, 3rd edn. \/ ed. F. X. Funk and F. Diekamp. T\u00fcbingen: Laupp, 1913. P. 83\u2012268.<br><em>Ignatius Antiochenus<\/em>. Epistulae vii genuinae (recensio media) \/\/ <em>Ignace d&#8217;Antioche<\/em>. <em>Polycarpe de Smyrne<\/em>. Lettres. Martyre de Polycarpe \/ ed. P. T. Camelot, 4th edn. P.: Cerf, 1969. (SC; vol. 10). P. 56\u2012154.<br><em>Justinus Martyr. <\/em>Apologia \/\/ <em>Justin, Philosopher and Martyr.<\/em> Apologies \/ ed. D. Minns and P. Parvis. Oxford: Oxford University Press, 2009. (Oxford Early Christian Texts). P. 80\u2012322.<br><em>Justinus Martyr<\/em>. Dialogus cum Tryphone \/\/ <em>Justinus Martyr. <\/em>Die \u00e4ltesten Apologeten \/ hrsg. E. J. Goodspeed. G\u00f6ttingen: Vandenhoeck and Ruprecht, 1915. S. 90\u2012265.<br><em>Tatianus Apol.<\/em> Oratio ad Graecos \/\/ Die \u00e4ltesten Apologeten \/ hrsg. E. J. Goodspeed. G\u00f6ttingen: Vandenhoeck &amp; Ruprecht, 1915. S. 268\u2012305.<br><em>Theophilus Apol<\/em>. Ad Autolycum \/ ed. R. M. Grant. Oxford: Clarendon Press, 1970. P. 2\u2012146.<br> \u0394\u03b9\u03b4\u03b1\u03c7\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f00\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u1ff6\u03bd \/\/ La Didach\u00e8. Instructions des Ap\u00f4tres \/ ed. J. P. Audet. P.: Lecoffre, 1958. P. 226\u2012242.<br><br><strong>Literature<br><\/strong><em>\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f., \u0441\u0432\u044f\u0449<\/em>. \u0421\u043c\u0438\u0440\u0435\u043d\u0438\u0435 \u0438 \u0441\u043c\u0438\u0440\u0435\u043d\u043d\u043e\u043c\u0443\u0434\u0440\u0438\u0435. \u041e \u0441\u043e\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u0439 \u0438 \u043f\u0440\u0438\u0447\u0438\u043d\u0430\u0445 \u0441\u043e\u0437\u0434\u0430\u043d\u0438\u044f \u043d\u043e\u0432\u043e\u0433\u043e \u0442\u0435\u0440\u043c\u0438\u043d\u0430 \/\/ \u0411\u0412. 2015. \u2116 18\u201219. \u0421. 118\u2012135.<br><em>\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f., \u0441\u0432\u044f\u0449<\/em>. \u041e \u0431\u043b\u0430\u0436\u0435\u043d\u0441\u0442\u0432\u0435 \u043d\u0438\u0449\u0438\u0445 \u0434\u0443\u0445\u043e\u043c \u0438 \u043a\u0440\u043e\u0442\u043a\u0438\u0445. \u0421\u043e\u0437\u0434\u0430\u0432\u0430\u043b \u043b\u0438 \u0435\u0432\u0430\u043d\u0433\u0435\u043b\u0438\u0441\u0442 \u041c\u0430\u0442\u0444\u0435\u0439 \u043d\u043e\u0432\u0443\u044e \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u044c \/\/ \u0425\u0427. 2016. \u2116 2. \u0421. 59\u201269.<br><em>\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f., \u0441\u0432\u044f\u0449<\/em>. \u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u044f \u0432 \u0430\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438, \u0412\u0435\u0442\u0445\u043e\u043c \u0417\u0430\u0432\u0435\u0442\u0435 \u0438 \u0440\u0430\u043d\u043d\u0435\u043c \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u0435 \/\/ \u0412\u043b\u0438\u044f\u043d\u0438\u0435 \u044d\u043b\u043b\u0438\u043d\u0438\u0437\u043c\u0430 \u043d\u0430 \u043d\u0430\u0443\u043a\u0443, \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0443 \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u0438: \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432\u043d\u0430\u044f \u043c\u043e\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u044f \/ \u043f\u043e\u0434 \u043d\u0430\u0443\u0447. \u0440\u0435\u0434. \u0422. \u041f. \u041c\u0438\u043d\u0447\u0435\u043d\u043a\u043e. \u0422\u043e\u043c\u0441\u043a: STT, 2016. \u0421. 192\u2012203.<br><em>\u0421\u0438\u0434\u043e\u0440\u043e\u0432 \u0410. \u0418.<\/em> \u0421\u0432\u044f\u0442\u043e\u043e\u0442\u0435\u0447\u0435\u0441\u043a\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u0438 \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u044b\u0435 \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u0438. \u0422. 2. \u0414\u043e\u043d\u0438\u043a\u0435\u0439\u0441\u043a\u0438\u0435 \u043e\u0442\u0446\u044b \u0438 \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u044b\u0435 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0438. \u041c.: \u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0430\u044f \u0431\u043b\u0430\u0433\u043e\u0437\u0432\u043e\u043d\u043d\u0438\u0446\u0430, 2011.<br><em>Bowe B. E.<\/em> A Church in Crisis: Ecclesiology and Parenesis in Clement of Rome \/\/ Harvard dissertations in Religion \/ ed. M. R. Miles, B. J. Brooten. Vol. 23. Minneapolis: Fortress, 1988.<br><em>Chadwick H<\/em>. The Sentences of Sextus. A Contribution to the History of Early Christian Ethics. Cambridge: Cambridge Univ. Press, 1959.<br><em>Gauthier R.-A<\/em>. Magnanimite. L&#8217;ideal de la grandeur dans la philosophie paienne et dans la theologie chretienne. P.: Librairie philosophique J. Vrin, 1951.<br><em>Grant R. M.<\/em> First and Second Clement. The Apostolic Fathers: A New Translation and Commentary. Vol. 2. New York: Thomas Nelson and Sons, 1964.<br><em>Grundman W<\/em>. \u03a4\u03b1\u03c0\u03b5\u03b9\u03bd\u03cc\u03c2 \/\/ Theological Dictionary of the New Testament \/ ed. G. Kittel, G.&nbsp;W. Bromiley, G. Friedrich, G. W. Bromiley &amp; G. Friedrich, electronic ed. Vol. 8: 1-26. Grand Rapids, MI: Eerdmans, 1964. P. 25\u201226.<br><em>Joseph A. S.<\/em> Toward a Christian theology of humility. Doctor\u2019s thesis. Dallas: Dallas theological seminary, 2012. (UMI No. 3519773).<br><em>Pardue S. T.<\/em> The mind of Christ: humility as an intellectual virtue in Christian theology. Doctor\u2019s thesis. Wheaton, Illinois: Wheaton college, 2011. (UMI No. 3505948).<br><em>Wengst K<\/em>. Humility: Solidarity of humiliated. Philadelphia: Fortress Press, 1988.<strong><br><\/strong><\/p>\n\n\n\n<p><strong> Pavel Lizgunov, priest<\/strong>. PhD in Theology, Vice Rector for Academic Affairs of Moscow Theological Academy (MThA), The Trinity Lavra of St. Sergios, Sergiev Posad 141300, Russia. lizgunov@gmail.com<br><br><\/p>\n\n\n\n<p style=\"text-align:center\"><strong>\u201cThe concept of humility in the writing of the Apostolic Fathers and early Christian apologists\u02ee<\/strong>. <\/p>\n\n\n\n<p><em>Theological Herald,<\/em> vol. 32, no. 1, 2019, pp. 154-171. (In Russian) <br>doi:  10.31802\/2500-1450-2019-32-172-191  <br><\/p>\n\n\n\n<p><strong>Abstract <br> <\/strong>The article discusses the concept of humility as understood by the Apostolic Fathers and the early Christian apologists from the philological and theological points of view. The writings of the Apostolic Fathers are close to the New Testament in their terminological and semantic aspects, they set forth the doctrine of humility commonly in accordance with the New Testament. Apologists aim to defend Christianity from the pagans\u2019 criticism, so they are much more bounded in presenting disputable concepts. The term of humility has a negative meaning in ancient writing, so it is practically not used by the early apologists. The moral concept of humility is presented very briefly. However, this representation in its main features is quite consistent with the New Testament. In general, the doctrine of humility among the Apostolic Fathers and the early apologists corresponds both to the Holy Scriptures and to the later Christian tradition. <br><\/p>\n\n\n\n<p><strong>Keywords:<\/strong> humility, humbleness, meekness, Christian moral teaching, apologists, apostolic men, asceticism, patrology.<br><\/p>\n\n\n\n<p><strong>References<br> <\/strong>Aristides. <em>L&#8217;apologia di Aristide [The Apology of Aristide]<\/em>. Rome: Facultas Theologica Pontificii Athenaei Lateranensis, 1950.<br> Athenagoras, Ath. <em>Legatio and De resurrection [Embassy and resurrection]<\/em>. Oxford: Clarendon Press, 1972.<br> Barnaba, Apost. <em>Epistulae[Messages]<\/em>. SC; vol. 172, Paris: \u00c9ditions du Cerf, 1971.<br> Bowe, B. <em>A Church in Crisis: Ecclesiology and Parenesis in Clement of Rome<\/em>. Minneapolis: Fortress, 1988.<br> Chadwick, H. <em>The Sentences of Sextus. A Contribution to the History of Early Christian Ethics. <\/em>Cambridge: Cambridge Univ. Press, 1959.<br> Clemens Romanus. <em>Homilien<\/em>. GCS, bd. 42, Berlin: Akademie Verlag, 1969.<br> &#8212; <em>Epistula i ad Corinthios [Corinthians].<\/em> SC; vol. 167, Paris: \u00c9ditions du Cerf, 1971.<br><em>Didach\u00e8. Instructions des Ap\u00f4tres [Didache. Instructions of the Apostles]<\/em>. Paris: Lecoffre, 1958.<br> Gauthier, R.-A. <em>Magnanimite. L&#8217;ideal de la grandeur dans la philosophie paienne et dans la theologie chretienne [Magnanimity. The ideal of greatness in Pagan philosophy and Christian theology]. <\/em>Paris: Librairie philosophique J. Vrin, 1951.<br> Grant, R. <em>First and Second Clement. The Apostolic Fathers: A New Translation and Commentary. <\/em>Vol. 2, New York: Thomas Nelson and Sons, 1964.<br> Grundman, W. \u201c\u03a4\u03b1\u03c0\u03b5\u03b9\u03bd\u03cc\u03c2\u201d, <em>Theological dictionary of the New Testament<\/em>. Vol. 8: 1\u201226, Grand Rapids, MI: Eerdmans, 1964, pp. 25\u201226.<br> Hermas.<em> Pastor<\/em>. GCS, bd. 48, Berlin: Akademie Verlag, 1967.<br> Ignatius, Antiochenus. \u201cEpistulae vii genuinae\u201d. <em>Polycarpe de Smyrne. Lettres. Martyre de Polycarpe [Polycarp of Smyrna. Letters. Martyrdom of Polycarp]<\/em>, SC; vol. 10, Paris: Cerf, 1969, pp. 56\u2012154.<br> Joseph, A. <em>Toward a Christian theology of humility.Doctor\u2019s thesis.<\/em> UMI no. 3519773, Dallas: Dallas theological seminary, 2012.<br> Justinus, Martyr. <em>Apologies.<\/em> Oxford: Oxford University Press, 2009, pp. 80\u2012322.<br> Lizgunov, P. \u201cSmirenie i smirennomudrie. O sootnoshenii poniati\u012d i prichinakh sozdaniia novogo termina\u201d [Humility and humility. On the ratio of concepts and reasons for creating a new term]. <em>Theological Herald, <\/em>\u2116 18\u201219, 2015, pp. 118\u2012135 (In Russian) <br> &#8212; \u201cO blazhenstve nishchikh dukhom i krotkikh. Sozdaval li evangelist Matfe\u012d novuiu zapoved\u02b9\u201d [\u201cAbout the bliss of the poor in spirit and the meek. Did evangelist Matthew create a new commandment\u201d]. <em>\u0425ristianskoe chtenie<\/em>, \u2116 2, 2016, pp. 59\u201269 (In Russian)<br> &#8212; \u201cPoniatie smireniia v antichnosti, Vetkhom Zavete i rannem khristianstve\u201d [\u201cThe concept of humility in antiquity, the Old Testament and early Christianity\u201d]. <em>Vliianie \u0117llinizma na nauku, kul\u02b9turu i obrazovanie sovremennosti [Influence of Hellenism on science, culture and education of modernity]<\/em>, Tomsk: STT, 2016, pp. 192\u2012203 (In Russian)<br> Pardue, S. <em>The mind of Christ: humility as an intellectual virtue in Christian theology. Doctor\u2019s thesis.<\/em> UMI no. 3505948, Wheaton, Illinois: Wheaton college, 2011.<br> Sextus, Empiricus. <em>Homiliae. <\/em>17&nbsp;Aug.&nbsp;2016: http:\/\/azbyka.ru\/otechnik\/Sikst\/izrecheniia_Seksta\/. (Russ. translation)<br> Sidorov, A. <em>Svjatoote\u010deskoe nasledie i cerkovn\u044be drevnosti[Patristic heritage and church antiquities]<\/em>. Vol. 1\u20122, Moscow: Sibirskaja blagozvonnica, 2011. (In Russian)<br> Tatianus, Apol. \u201cOratio ad Graecos\u201d. <em>Die \u00e4ltesten Apologeten <\/em>[<em>The oldest apologists<\/em>], G\u00f6ttingen: Vandenhoeck and Ruprecht, 1915, pp. 268\u2012305.<br> Theophilus, Apol. <em>Ad Autolycum<\/em>. Oxford: Clarendon Press, 1970.<br> \u0425osroev, A. <em>Aleksandri\u012dskoe khristianstvo po dannym iz Nag \u0425ammadi[Alexandrian Christianity according to Nag Hammadi]<\/em>. M.: Nauka, 1991. (In Russian)<br> Wengst, K. <em>Humility: Solidarity of humiliated<\/em>, Philadelphia: Fortress Press, 1988.<br><\/p>","protected":false},"excerpt":{"rendered":"<p>\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f\u0430\u0432\u0435\u043b \u041e\u043b\u0435\u0433\u043e\u0432\u0438\u0447, \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u043f\u0440\u043e\u0440\u0435\u043a\u0442\u043e\u0440 \u043f\u043e \u0443\u0447\u0435\u0431\u043d\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u0435 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f. lizgunov@gmail.com \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 154-171. doi: 10.31802\/2500-1450-2019-32-172-191 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u043a\u0440\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u043c\u0438\u0440\u0435\u043d\u0438\u044f \u0443 \u043c\u0443\u0436\u0435\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0445 \u0438 \u0443 \u0440\u0430\u043d\u043d\u0438\u0445 \u0430\u043f\u043e\u043b\u043e\u0433\u0435\u0442\u043e\u0432 \u0441 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0439 \u0442\u043e\u0447\u0435\u043a \u0437\u0440\u0435\u043d\u0438\u044f. \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u043c\u0443\u0436\u0435\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u0445 \u0431\u043b\u0438\u0437\u043a\u0438 \u043a \u043d\u043e\u0432\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u043e\u0439 \u043f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u0438 [&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":3213,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-3253","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>\u041b\u0438\u0437\u0433\u0443\u043d\u043e\u0432 \u041f\u0430\u0432\u0435\u043b \u041e\u043b\u0435\u0433\u043e\u0432\u0438\u0447, \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u043f\u0440\u043e\u0440\u0435\u043a\u0442\u043e\u0440 \u043f\u043e \u0443\u0447\u0435\u0431\u043d\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u0435 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f. lizgunov@gmail.com \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 154-171. doi: 10.31802\/2500-1450-2019-32-172-191 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