{"id":3241,"date":"2019-03-21T12:48:11","date_gmt":"2019-03-21T09:48:11","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=3241"},"modified":"2020-11-12T10:11:23","modified_gmt":"2020-11-12T07:11:23","slug":"proizvedenie-blazhennogo-avgustina-zametki-na-knigu-iova-kak-literaturnyj-pamjatnik","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/arhiv-statej-bv-32\/proizvedenie-blazhennogo-avgustina-zametki-na-knigu-iova-kak-literaturnyj-pamjatnik\/","title":{"rendered":"\u041f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0431\u043b\u0430\u0436\u0435\u043d\u043d\u043e\u0433\u043e \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d\u0430 \u00ab\u0417\u0430\u043c\u0435\u0442\u043a\u0438 \u043d\u0430 \u043a\u043d\u0438\u0433\u0443 \u0418\u043e\u0432\u0430\u00bb \u043a\u0430\u043a \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u044b\u0439 \u043f\u0430\u043c\u044f\u0442\u043d\u0438\u043a\ufeff"},"content":{"rendered":"

\u041c\u0443\u0440\u0438\u043b\u043a\u0438\u043d \u041f\u0430\u0432\u0435\u043b \u0418\u0433\u043e\u0440\u0435\u0432\u0438\u0447<\/strong>
\u043c\u0430\u0433\u0438\u0441\u0442\u0440 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u0430\u044f \u0434\u0443\u0445\u043e\u0432\u043d\u0430\u044f \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u044f, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, dzankhot@yandex.ru
<\/p>\n\n\n\n

\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 141-153.
doi: 10.31802\/2500-1450-2019-32-141-153
<\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f
<\/strong>\u0421\u0442\u0430\u0442\u044c\u044f \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u0430 \u043a\u0440\u0430\u0442\u043a\u043e\u0439 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043a\u0435 \u043c\u0430\u043b\u043e\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u043e\u0433\u043e \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u0431\u043b\u0436. \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d\u0430 \u00ab\u0417\u0430\u043c\u0435\u0442\u043a\u0438 \u043d\u0430 \u043a\u043d\u0438\u0433\u0443 \u0418\u043e\u0432\u0430\u00bb \u043a\u0430\u043a \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u043f\u0430\u043c\u044f\u0442\u043d\u0438\u043a\u0430. \u0422\u0440\u0443\u0434 \u043d\u0438\u043a\u043e\u0433\u0434\u0430 \u043d\u0435 \u0438\u0437\u0434\u0430\u0432\u0430\u043b\u0441\u044f \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435. \u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u0438 \u0432 \u0440\u0443\u0441\u0441\u043a\u043e\u044f\u0437\u044b\u0447\u043d\u043e\u0439 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0435 \u0432\u0435\u0441\u044c\u043c\u0430 \u0441\u043a\u0443\u0434\u043d\u044b \u0438 \u0441\u043e\u0434\u0435\u0440\u0436\u0430\u0442\u0441\u044f \u043f\u0440\u0435\u0438\u043c\u0443\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e \u0432 \u0438\u043d\u043e\u0441\u0442\u0440\u0430\u043d\u043d\u044b\u0445 \u0438\u0437\u0434\u0430\u043d\u0438\u044f\u0445, \u0432 \u0442\u043e\u043c \u0447\u0438\u0441\u043b\u0435 \u043d\u0430 \u043b\u0430\u0442\u0438\u043d\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435. \u0410\u0432\u0442\u043e\u0440\u043e\u043c \u0431\u044b\u043b\u0438 \u043f\u0440\u0438\u0432\u0435\u0434\u0435\u043d\u044b \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u0432\u0435\u0445\u0438 \u0441\u0432\u044f\u0442\u043e\u043e\u0442\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u044d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u043a\u0438 \u043a\u043d\u0438\u0433\u0438 \u0418\u043e\u0432\u0430 \u0432 \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u0438, \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0438 \u043e\u0431\u0441\u0442\u043e\u044f\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430 \u0441\u043e\u0437\u0434\u0430\u043d\u0438\u044f \u0431\u043b\u0436. \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d\u043e\u043c \u00ab\u0417\u0430\u043c\u0435\u0442\u043e\u043a \u043d\u0430 \u043a\u043d\u0438\u0433\u0443 \u0418\u043e\u0432\u0430\u00bb, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u0434\u043e\u0448\u043b\u0438 \u0434\u043e \u043d\u0430\u0448\u0438\u0445 \u0434\u043d\u0435\u0439 \u0432 \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0443\u044e\u0449\u0435\u043c \u0432\u0438\u0434\u0435.
<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d, \u0418\u043e\u0432, \u041f\u0435\u043b\u0430\u0433\u0438\u0439, \u044d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u043a\u0430, \u043a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0439, \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u0435, \u0412\u0443\u043b\u044c\u0433\u0430\u0442\u0430, \u0441\u0442\u0430\u0440\u043e\u043b\u0430\u0442\u0438\u043d\u0441\u043a\u0438\u0439 \u0442\u0435\u043a\u0441\u0442, \u043a\u043e\u0434\u0435\u043a\u0441.
<\/p>\n\n\n\n

Bibliography
\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438
<\/strong>\u0411\u0438\u0431\u043b\u0438\u044f. \u041a\u043d\u0438\u0433\u0438 \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u0412\u0435\u0442\u0445\u043e\u0433\u043e \u0438 \u041d\u043e\u0432\u043e\u0433\u043e \u0417\u0430\u0432\u0435\u0442\u0430. \u041c.: \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0435 \u0411\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u043e\u0435 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e, 2005.
\u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d \u0418\u043f\u043f\u043e\u043d\u0441\u043a\u0438\u0439, \u0431\u043b\u0436.<\/em> \u041e \u0413\u0440\u0430\u0434\u0435 \u0411\u043e\u0436\u0438\u0435\u043c \/\/ \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d \u0418\u043f\u043f\u043e\u043d\u0441\u043a\u0438\u0439, \u0431\u043b\u0436. \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f: \u0432 4-\u0445 \u0442. \u0422. 4: \u041e \u0413\u0440\u0430\u0434\u0435 \u0411\u043e\u0436\u0438\u0435\u043c 14\u201222. \u0421\u041f\u0431.; \u041a.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f \u2012 \u0423\u0446\u0438\u043c\u043c-\u043f\u0440\u0435\u0441\u0441, 1998.
Septuaginta Id est Vetus Testamentum graece iuxta LXX interpretes \/ ed. A. Rahlfs. Stuttgart; Deutsche Bibelgesellschaft, 1979.
Augustinus.<\/em> Adnotationes in Job \/\/ Augustinus. Quaestiones in Heptateuchum, Adnotationes in Job \/ ed., pref. J. Zycha. Praga; Vindobona; Lipsia, 1895. (CSEL; Vol. 28\/2).
Augustin Saint<\/em>. \u0152uvres completes. T. I. \/ direction de M. l’abb\u00e9 Raulx. Bar-Le-Duc: L. Gu\u00e9rin & Cie, \u00c9diteurs, 1864.
Augustin Saint<\/em>. \u0152uvres compl\u00e8tes. T. VI: Sermons. Premi\u00e8re s\u00e9rie: Sermons d\u00e9tach\u00e9s sur l’Ancien Testament, les Evangiles et les Actes des Ap\u00f4tres \/ direction de M. l’abb\u00e9 Raulx. Bar-Le-Duc, 1866.
Augustin Saint.<\/em> \u0152uvres compl\u00e8tes. T. VII: Sermons. Suite de la premi\u00e8re s\u00e9rie: Sermons d\u00e9tach\u00e9s sur divers passages de l’\u00c9criture sainte. \u2013 Deuxi\u00e8me s\u00e9rie: Solennit\u00e9s et Pan\u00e9gyriques \/ direction de M. l’abb\u00e9 Raulx. Bar-Le-Duc: L. Gu\u00e9rin & Cie, \u00c9diteurs, 1868.
Augustin Saint<\/em>. \u0152uvres compl\u00e8tes. T. VIII: Sermons. Sermons divers. Troisi\u00e8me s\u00e9rie. Solennit\u00e9s et pan\u00e9gyriques \/ direction de M. l’abb\u00e9 Raulx. Bar-Le-Duc: L. Gu\u00e9rin & Cie, \u00c9diteurs, 1868.

Literature
<\/strong>\u0411\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0438\u0435 \u043a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0438 \u043e\u0442\u0446\u043e\u0432 \u0426\u0435\u0440\u043a\u0432\u0438 \u0438 \u0434\u0440\u0443\u0433\u0438\u0445 \u0430\u0432\u0442\u043e\u0440\u043e\u0432 I\u2013VIII \u0432\u0432.: \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442. \u0422. 6: \u041a\u043d\u0438\u0433\u0430 \u0418\u043e\u0432\u0430 \/ \u0440\u0435\u0434.: \u041c. \u0421\u0438\u043c\u043e\u043d\u044d\u0442\u0442\u0438, \u041c. \u041a\u043e\u043d\u0442\u0438, \u042e. \u041d. \u0412\u0430\u0440\u0437\u043e\u043d\u0438\u043d. \u0422\u0432\u0435\u0440\u044c: \u0413\u0435\u0440\u043c\u0435\u043d\u0435\u0432\u0442\u0438\u043a\u0430, 2007.
\u0418\u043e\u0432: \u0431\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0441\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e\u0431 \u0418\u043e\u0432\u0435 \/ \u0441\u043e\u0441\u0442. \u041d\u0435\u043a\u043b\u044e\u0434\u043e\u0432 \u041a. \u0412., \u041f\u0430\u043d\u0444\u0438\u043b\u043e\u0432 \u0424. \u041c., \u0420\u043e\u0437\u0438\u043d\u0441\u043a\u0430\u044f \u041c. \u041c., \u041c\u043e\u0438\u0441\u0435\u0435\u0432\u0430 \u0421. \u0410. \/\/ \u041f\u042d. \u0422. 25. 2010. \u0421. 246\u2012253.
\u041c\u0430\u043b\u043a\u043e\u0432 \u041f. \u042e.<\/em> \u0412\u043e\u0437\u043b\u044e\u0431\u0438\u0432\u0448\u0438\u0439 \u0425\u0440\u0438\u0441\u0442\u0430. \u0421\u0432\u044f\u0442\u043e\u043e\u0442\u0435\u0447\u0435\u0441\u043a\u0438\u0435 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u043d\u0430 \u043a\u043d\u0438\u0433\u0443 \u0418\u043e\u0432\u0430. \u041c.: \u0421\u0440\u0435\u0442\u0435\u043d\u0441\u043a\u0438\u0439 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044c, 2014.
\u041d\u0435\u043a\u043b\u044e\u0434\u043e\u0432 \u041a. \u0412., \u0422\u043a\u0430\u0447\u0435\u043d\u043a\u043e \u0410. \u0410.<\/em> \u0418\u043e\u0432\u0430 \u043a\u043d\u0438\u0433\u0430: \u0440\u0435\u0446\u0435\u043f\u0446\u0438\u044f \u043a\u043d\u0438\u0433\u0438 \/\/ \u041f\u042d. \u0422. 25. 2010. \u0421. 332\u2012340.
\u041f\u043e\u043f\u043e\u0432 \u0418. \u0412.<\/em> \u0422\u0440\u0443\u0434\u044b \u043f\u043e \u043f\u0430\u0442\u0440\u043e\u043b\u043e\u0433\u0438\u0438. \u0422. 2: \u041b\u0438\u0447\u043d\u043e\u0441\u0442\u044c \u0438 \u0443\u0447\u0435\u043d\u0438\u0435 \u0431\u043b\u0430\u0436\u0435\u043d\u043d\u043e\u0433\u043e \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d\u0430. \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434: \u0421\u0432\u044f\u0442\u043e-\u0422\u0440\u043e\u0438\u0446\u043a\u0430\u044f \u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, 2005.
\u0421\u0442\u0435\u043f\u0430\u043d\u0446\u043e\u0432 \u0421.\u0410., \u0424\u043e\u043a\u0438\u043d \u0410. \u0420.<\/em> \u0410\u0432\u0433\u0443\u0441\u0442\u0438\u043d \u0410\u0432\u0440\u0435\u043b\u0438\u0439: \u0436\u0438\u0437\u043d\u044c; \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f \/\/ \u041f\u042d. \u0422. 1. \u041c., 2010. \u0421. 93\u201298.
\u0422\u043a\u0430\u0447\u0435\u0432 \u0415.\u0412.<\/em> \u041a\u0430\u0442\u0435\u043d\u044b \/\/ \u041f\u042d. \u0422. 31. 2013. \u0421. 696\u2012750.
\u042e\u043d\u0433\u0435\u0440\u043e\u0432 \u041f. \u0410.<\/em> \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442: \u0427\u0430\u0441\u0442\u043d\u043e\u0435 \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0432\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0435 \u0412\u0435\u0442\u0445\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u044b\u0435 \u043a\u043d\u0438\u0433\u0438. \u0412\u044b\u043f\u0443\u0441\u043a \u043f\u0435\u0440\u0432\u044b\u0439: \u041a\u043d\u0438\u0433\u0438 \u0437\u0430\u043a\u043e\u043d\u043e\u043f\u043e\u043b\u043e\u0436\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0435, \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438 \u0443\u0447\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0435. \u041a\u0430\u0437\u0430\u043d\u044c: [\u0431. \u0438.], 1907.
Die \u00e4lteren griechischen Katenen zum Buch Hiob \/ hrsg. U. Hagedorn, D. Hagedorn. B.; New York, 1994\u20122004. (PTS; Bd. 40, 48, 53, 59).
Folliet G<\/em>. Les trois sens possibles des mots confessio\/confiteri dans les Adnotationes in Job d’Augustin \/\/ Revue d’\u00e9tudes augustiniennes et patristiques. 2008. Vol. 54. P. 31\u201242.
Kannengiesser Ch<\/em>. Job chez P\u00e9res \/\/ DS. T. VIII. 2 partie. 1974. Col. 1218\u20121225.
Siquans A<\/em>. Augustinus (AT) \/\/ Das wissenschaftliche Bibellexikon im Internet (WiBiLex), M\u00e4rz (2013). [\u042d\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u044b\u0439 \u0440\u0435\u0441\u0443\u0440\u0441]. W.: Universit\u00e4t Wien, 2013. URL: http:\/\/www.bibelwissenschaft.de\/stichwort\/16569 (\u0434\u0430\u0442\u0430 \u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044f 26.12.2018).
Shteinhauser K. B<\/em>. Job Exegesis: The Pelagian Controversy \/\/ Augustine. Biblical Exegete \/ ed. Frederic Van Fleteren and Joseph C. Schnaubelt. New York, 2001. P. 299\u2012311.
Trenkler A., Warns G.-D<\/em>. Der Mittelteil des 1. Kapitels von Augustins Adnotationes In Iob \/\/ Vulgata in Dialogue. 2018. Vol. 2. P. 53\u201268.
<\/p>\n\n\n\n

\u201cA Literary Analysis of a Work by St. Augustine \u2018A Commentary on the Book of Job\u2019\u201d<\/strong>.
<\/p>\n\n\n\n

Pavel I. Murilkin. <\/em><\/strong>MA in Theology, Moscow Theological Academy, The Trinity Lavra of St. Sergios, Sergiev Posad 141300, Russia. dzankhot@yandex.ru
<\/em><\/strong><\/p>\n\n\n\n

Theological Herald<\/em>, vol. 32, no. 1, 2019, pp. 141-153. (In Russian)
doi: 10.31802\/2500-1450-2019-32-141-153
<\/p>\n\n\n\n

Abstract
<\/strong>The article is devoted to a brief description of a little-known work St. Augustine \u201cA commentary on the Book of Job\u201d as a literary work. The work has never been published in a Russian translation. Information about the work in Russian-language research literature is very scarce and is contained mainly in foreign publications, including Latin language sources. The A. presents the main milestones of the patristic exegesis of the book of Job in antiquity, the history and circumstances of the creation of St. Augustine\u2019s \u201cCommentary on the Book of Job\u201d, which have survived to our days in its present form.
<\/p>\n\n\n\n

Keywords:<\/strong> Augustine, Job, Pelagius, exegesis, commentary, interpretation, Vulgata, Old Latin text, code.
<\/p>\n\n\n\n

References
<\/strong>Bibliia [The Bible]<\/em>. Moscow: Rossijskoe Biblejskoe obshchestvo, 2005. (in Russian)
Augustinus. De Civitate Dei[City of God]<\/em>. Saint-Petersburg: Aleteia, 1998. (in
Russian )
Folliet, G. \u201cLes trois sens possibles des mots confessio\/confiteri dans les Adnotationes in Job d’Augustin\u201d. Revue d’\u00e9tudes augustiniennes et patristiques<\/em>, 2008, vol. 54, pp. 31\u201242.
Hagedorn, U., hrsg. Die \u00e4lteren griechischen Katenen zum Buch Hiob [Ancient Greek Catena to the Book of Job]<\/em>, Berlin; New York, 1994\u20122004, TS; Bd. 40, 48, 53, 59.
Kannengiesser, Ch. \u201cJob chez P\u00e9res\u201d. Dictionnaire de Spiritualit\u00e9. Asc\u00e9tique et Mystique doctrine et histoire [Dictionary of Spirituality. Ascetic and Mystical Doctrine and History],<\/em> vol. 2, Paris: Beauchesne, 1974, col. 1218\u20121225.
Malkov, P. Vozliubivshi\u012d \u0425rista. Sviatootecheskie tolkovaniia na knigu Iova [Who loved Christ. Patristic Interpretations on the Book of Job]<\/em>. Moscow: Sretenski\u012d monastyr\u02b9, 2014. (In Russian)
Nekliudov, K., Tkachenko, A. \u201cIova kniga: retseptsiia knigi\u201d [The Book of Job: Perception of the Book]. Pravoslavnaya enciklopediya [Orthodox encyclopedia],<\/em> vol. 25, <\/em>2010, pp. 332\u2012340 (In Russian)
— \u201cIov: biograficheskie svedeniia ob Iove\u201d [Job: Biographical Information about Job]. Pravoslavnaya enciklopediya [Orthodox encyclopedia], <\/em>vol. 25, 2010,pp. 246\u2012253 (In Russian)
Popov, I. Trudy po patrologii[Patristic studies],<\/em> Vol. 2, Sergiev Posad: Sviato-Troitskaia Sergieva Lavra, 2005 (In Russian)
Rahlfs, A., ed. Septuaginta Id est Vetus Testamentum graece iuxta LXX interpretes [The Interpreters of the Old Testament in Greek According to the Septuagint].<\/em> Stuttgart: Deutsche Bibelgesellschaft, 1979.
Simonehtti, M. et al., ed. Bible\u012dskie kommentarii ottsov Tserkvi i drugikh avtorov I\u2013VIII vv.: Vetkhi\u012d Zavet<\/em>. [Bible Commentaries by Church Fathers and Other Authors of the I\u2013VIII centuries: Old Testament].<\/em> Vol. 6, Tverj: Germenevtika, 2007. (In Russian)
Siquans, A. Augustinus<\/em>. http:\/\/www.bibelwissenschaft.de\/stichwort\/16569.
Shteinhauser, K. \u201cJob Exegesis: The Pelagian Controversy\u201d. Augustine. Biblical Exegete<\/em>, New York, 2001, pp. 299\u2012311.
Stepancov, S., Fokin, A. \u201cAvgustin Avrelij\u201d. Pravoslavnaia \u0117ntsiklopediia [Orthodox encyclopedia], <\/em>vol. 1, Moscow, 2010, pp. 93\u201298 (In Russian)
Tkachev, E. \u201cKateny\u201d. Pravoslavnaia \u0117ntsiklopediia [Orthodox encyclopedia]. <\/em>Vol. 31, 2013, pp. 696\u2012750 (In Russian)
Trenkler, A., Warns, G.-D. \u201cDer Mittelteil des 1. Kapitels von Augustins Adnotationes In Iob\u201d. Vulgata in Dialogue<\/em>, vol. 2, 2018, pp. 53\u201268.

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