{"id":3203,"date":"2019-03-21T11:27:06","date_gmt":"2019-03-21T08:27:06","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=3203"},"modified":"2020-11-12T10:11:23","modified_gmt":"2020-11-12T07:11:23","slug":"legitimacija-hramovyh-sluzhitelej-i-bogosluzhebnyh-tradicij-perioda-vtorogo-hrama-v-istorii-letopisca-na-primere-1-par-23-25","status":"publish","type":"page","link":"https:\/\/mpda.ru\/en\/arhiv-statej-bv-32\/legitimacija-hramovyh-sluzhitelej-i-bogosluzhebnyh-tradicij-perioda-vtorogo-hrama-v-istorii-letopisca-na-primere-1-par-23-25\/","title":{"rendered":"\u041b\u0435\u0433\u0438\u0442\u0438\u043c\u0430\u0446\u0438\u044f \u0445\u0440\u0430\u043c\u043e\u0432\u044b\u0445 \u0441\u043b\u0443\u0436\u0438\u0442\u0435\u043b\u0435\u0439 \u0438 \u0431\u043e\u0433\u043e\u0441\u043b\u0443\u0436\u0435\u0431\u043d\u044b\u0445 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0439 \u043f\u0435\u0440\u0438\u043e\u0434\u0430 \u0412\u0442\u043e\u0440\u043e\u0433\u043e \u0425\u0440\u0430\u043c\u0430 \u0432 \u0418\u0441\u0442\u043e\u0440\u0438\u0438 \u041b\u0435\u0442\u043e\u043f\u0438\u0441\u0446\u0430 \u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 1 \u041f\u0430\u0440. 23\u201325"},"content":{"rendered":"

\u0421\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a \u0410\u043d\u0434\u0440\u0435\u0439 \u0412\u044b\u0434\u0440\u0438\u043d<\/strong>
\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f. vydan83@gmail.com
<\/p>\n\n\n\n

\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u21161. \u0421. 17-38. <\/p>\n\n\n\n

doi: 10.31802\/2500-1450-2019-32-17-38<\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f<\/strong>
\u0412 \u0434\u0430\u043d\u043d\u043e\u0439 \u0441\u0442\u0430\u0442\u044c\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u0443\u0435\u0442\u0441\u044f \u043f\u043e\u0432\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u0435 \u043a\u043d\u0438\u0433 \u041f\u0430\u0440\u0430\u043b\u0438\u043f\u043e\u043c\u0435\u043d\u043e\u043d \u043e\u0431 \u0443\u0447\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u0438 \u0446\u0430\u0440\u0435\u043c \u0414\u0430\u0432\u0438\u0434\u043e\u043c \u043f\u043e\u0440\u044f\u0434\u043a\u0430 \u0445\u0440\u0430\u043c\u043e\u0432\u043e\u0433\u043e \u0440\u0438\u0442\u0443\u0430\u043b\u0430 (1 \u041f\u0430\u0440. 23\u201325). \u0410\u0432\u0442\u043e\u0440 \u043f\u043e\u043a\u0430\u0437\u044b\u0432\u0430\u0435\u0442, \u0447\u0442\u043e, \u0441\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u043c\u0438\u0440\u043e\u0432\u043e\u0437\u0437\u0440\u0435\u043d\u0438\u044e \u041b\u0435\u0442\u043e\u043f\u0438\u0441\u0446\u0430, \u0418\u0435\u0440\u0443\u0441\u0430\u043b\u0438\u043c\u0441\u043a\u0438\u0439 \u0425\u0440\u0430\u043c \u0438 \u0435\u0433\u043e \u0431\u043e\u0433\u043e\u0441\u043b\u0443\u0436\u0435\u043d\u0438\u0435 \u0437\u0430\u043d\u0438\u043c\u0430\u043b\u0438 \u0432\u0430\u0436\u043d\u0435\u0439\u0448\u0435\u0435 \u043c\u0435\u0441\u0442\u043e \u0432 \u0436\u0438\u0437\u043d\u0438 \u0434\u0440\u0435\u0432\u043d\u0435\u0433\u043e \u0418\u0437\u0440\u0430\u0438\u043b\u044f. \u041e\u0434\u043d\u0430\u043a\u043e \u0432 \u043f\u043e\u0441\u043b\u0435\u043f\u043b\u0435\u043d\u043d\u0443\u044e \u044d\u043f\u043e\u0445\u0443 \u0432 \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442\u0435 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u044b\u0445 \u0443\u0447\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u0439 \u043f\u043e\u044f\u0432\u0438\u043b\u0438\u0441\u044c \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u044b\u0435 \u043e\u0431\u044b\u0447\u0430\u0438, \u043e\u0442\u043d\u043e\u0441\u044f\u0449\u0438\u0435\u0441\u044f \u043a \u0441\u043b\u0443\u0436\u0435\u043d\u0438\u044e \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a\u043e\u0432 \u0438 \u043b\u0435\u0432\u0438\u0442\u043e\u0432, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043d\u0435 \u0441\u043e\u043e\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u043e\u0432\u0430\u043b\u0438 \u0437\u0430\u043a\u043e\u043d\u0430\u043c \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u044f, \u043f\u043e\u044d\u0442\u043e\u043c\u0443 \u0441\u043e\u0437\u043d\u0430\u0432\u0430\u043b\u0430\u0441\u044c \u043e\u0441\u0442\u0440\u0430\u044f \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442\u044c \u0443\u0441\u0442\u0430\u043d\u043e\u0432\u043b\u0435\u043d\u0438\u044f \u043f\u0440\u0435\u0435\u043c\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0441\u0432\u044f\u0437\u0438 \u0441 \u044d\u043f\u043e\u0445\u043e\u0439 \u0434\u0430\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u0417\u0430\u043a\u043e\u043d\u0430. \u0422\u0430\u043a\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c, \u041b\u0435\u0442\u043e\u043f\u0438\u0441\u0435\u0446 \u043b\u0435\u0433\u0438\u0442\u0438\u043c\u0438\u0440\u0443\u0435\u0442 \u0434\u0432\u0430\u0434\u0446\u0430\u0442\u044c \u0447\u0435\u0442\u044b\u0440\u0435 \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0433\u0440\u0443\u043f\u043f\u044b, \u0430 \u0442\u0430\u043a\u0436\u0435 \u0433\u0438\u043b\u044c\u0434\u0438\u0438 \u0445\u0440\u0430\u043c\u043e\u0432\u044b\u0445 \u043f\u0435\u0432\u0446\u043e\u0432-\u043c\u0443\u0437\u044b\u043a\u0430\u043d\u0442\u043e\u0432, \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u0432\u0448\u0438\u0445 \u0432 \u0435\u0433\u043e \u0432\u0440\u0435\u043c\u044f. \u041a\u0440\u043e\u043c\u0435 \u0442\u043e\u0433\u043e, \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u044c \u0438\u0437\u043c\u0435\u043d\u044f\u0435\u0442 \u0432\u043e\u0437\u0440\u0430\u0441\u0442 \u0432\u0441\u0442\u0443\u043f\u043b\u0435\u043d\u0438\u044f \u043b\u0435\u0432\u0438\u0442\u043e\u0432 \u043d\u0430 \u0438\u0445 \u0441\u043b\u0443\u0436\u0435\u043d\u0438\u0435 \u043f\u0440\u0438 \u0425\u0440\u0430\u043c\u0435. \u0414\u043b\u044f \u044d\u0442\u043e\u0439 \u0446\u0435\u043b\u0438 \u043e\u043d \u043f\u043e-\u0441\u0432\u043e\u0435\u043c\u0443 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0443\u0435\u0442 \u043e\u0442\u0434\u0435\u043b\u044c\u043d\u044b\u0435 \u043f\u0440\u0435\u0434\u043f\u0438\u0441\u0430\u043d\u0438\u044f \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u044f, \u0432 \u0447\u0430\u0441\u0442\u043d\u043e\u0441\u0442\u0438 \u0441\u043e\u0447\u0435\u0442\u0430\u044f \u0441\u0441\u044b\u043b\u043a\u0438 \u043d\u0430 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044e (\u05de\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8 [mi\u0161p\u0101t] \u0438 \u043d\u0430 \u0437\u0430\u043a\u043e\u043d \u0432 \u043b\u0438\u0446\u0435 \u0410\u0430\u0440\u043e\u043d\u0430, \u0430 \u0442\u0430\u043a\u0436\u0435 \u043e\u0442\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u043b\u044f\u044f \u043f\u0440\u043e\u0440\u043e\u0447\u0435\u0441\u043a\u0443\u044e \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u044c (\u05de\u05e6\u05b0\u05d5\u05b8\u05d4 [mi\u1e63w\u0101h]) \u0414\u0430\u0432\u0438\u0434\u0430 \u0441 \u0437\u0430\u043a\u043e\u043d\u0430\u043c\u0438 \u041c\u043e\u0438\u0441\u0435\u044f. <\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u043a\u043d\u0438\u0433\u0438 \u041f\u0430\u0440\u0430\u043b\u0438\u043f\u043e\u043c\u0435\u043d\u043e\u043d, \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u041b\u0435\u0442\u043e\u043f\u0438\u0441\u0446\u0430, \u0425\u0440\u043e\u043d\u0438\u043a\u0438, \u0418\u0435\u0440\u0443\u0441\u0430\u043b\u0438\u043c\u0441\u043a\u0438\u0439 \u0425\u0440\u0430\u043c, \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a\u0438, \u043b\u0435\u0432\u0438\u0442\u044b, \u043f\u0435\u0440\u0441\u0438\u0434\u0441\u043a\u0438\u0439 (\u0430\u0445\u0435\u043c\u0435\u043d\u0438\u0434\u0441\u043a\u0438\u0439) \u043f\u0435\u0440\u0438\u043e\u0434, \u044d\u043a\u0437\u0435\u0433\u0435\u0442\u0438\u043a\u0430, \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u0411\u0438\u0431\u043b\u0438\u0438, \u0445\u0440\u0430\u043c\u043e\u0432\u044b\u0435 \u043c\u0443\u0437\u044b\u043a\u0430\u043d\u0442\u044b \u0438 \u043f\u0435\u0432\u0446\u044b.<\/p>\n\n\n\n

Bibliography
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<\/strong>\u0411\u0438\u0431\u043b\u0438\u044f: \u041a\u043d\u0438\u0433\u0438 \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u0412\u0435\u0442\u0445\u043e\u0433\u043e \u0438 \u041d\u043e\u0432\u043e\u0433\u043e \u0417\u0430\u0432\u0435\u0442\u0430. \u0411\u0440\u044e\u0441\u0441\u0435\u043b\u044c: \u0416\u0438\u0437\u043d\u044c \u0441 \u0411\u043e\u0433\u043e\u043c, 1989.
\u0413\u043b\u0430\u0433\u043e\u043b\u0435\u0432 \u0410., \u0441\u0432\u044f\u0449<\/em>.\u041a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0439\u043d\u0430\u041f\u0435\u0440\u0432\u0443\u044e\u043a\u043d\u0438\u0433\u0443 \u041f\u0430\u0440\u0430\u043b\u0438\u043f\u043e\u043c\u0435\u043d\u043e\u043d \/\/ \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u044f \u0411\u0438\u0431\u043b\u0438\u044f, \u0438\u043b\u0438 \u041a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0439 \u043d\u0430 \u0432\u0441\u0435 \u043a\u043d\u0438\u0433\u0438 \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u0412\u0435\u0442\u0445\u043e\u0433\u043e \u0438 \u041d\u043e\u0432\u043e\u0433\u043e \u0417\u0430\u0432\u0435\u0442\u0430 \u0432 12 \u0442. \u0421\u041f\u0431.: \u0421\u0438\u043d\u043e\u0434\u0430\u043b\u044c\u043d\u0430\u044f \u0442\u0438\u043f\u043e\u0433\u0440\u0430\u0444\u0438\u044f, 1906. \u0422. <\/em>3. \u0421. 8\u201388.
\u0424\u043b\u0430\u0432\u0438\u0439 \u0418\u043e\u0441\u0438\u0444. <\/em>\u0418\u0443\u0434\u0435\u0439\u0441\u043a\u0438\u0435 \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u0438. \u041c\u0438\u043d\u0441\u043a: \u00ab\u0411\u0435\u043b\u0430\u0440\u0443\u0441\u044c\u00bb, 1994.
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<\/strong>\u0412\u0435\u043b\u043b\u044c\u0433\u0430\u0443\u0437\u0435\u043d \u042e<\/em>. \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u044e \u0418\u0437\u0440\u0430\u0438\u043b\u044f \/ \u043f\u0435\u0440. \u0441 \u043d\u0435\u043c. \u041d. \u041c. \u041d\u0438\u043a\u043e\u043b\u044c\u0441\u043a\u043e\u0433\u043e. \u0421\u041f\u0431.: \u0422\u0438\u043f. \u042e. \u041d. \u042d\u0440\u043b\u0438\u0445, 1909.\u2026<\/strong>Allen L. C<\/em>. The First and Second Books of Chronicles \/\/ New Interpreters Bible. Vol. 3. Nashville: Abingdon, 1999. P. 299\u2013301.
Braun R. L<\/em>. 1 Chronicles. Waco, Texas: Word Books, 1986.
Cross F. M<\/em>. A Reconstruction of the Judean Restoration \/\/ JBL. Vol. 94. 1975. \u0420. 4\u201318.
Curtis E. L., Madsen \u0410. \u0410.<\/em> A Critical and Exegetical Commentary on the Books of Chronicles. Edinburg: T. and T. Clark, 1910.
Dillard R. B. <\/em>2 Chronicles. Waco, Texas: Word Books, 1987.
Duke R. K<\/em>. Chronicles, Books of \/\/ Dictionary of the Old Testament, <\/em>Historical Books \/ ed. Bill T. Arnold and H. G. M. Williamson. Downers Grove (Illinois): Inter Varsity, 2005. P. 167.
Eissfeldt O<\/em>. The Old Testament, \u0430n Introduction. New York: Harper & Row, 1965.
Fishbane M. <\/em>Biblical Interpretation in Ancient Israel. Oxford: Clarendon, 1985.
Freedman D. N<\/em>. The Chronicler\u2019s Purpose \/\/ Catholic Biblical Quarterly. 1961. Vol. 23. P. 436\u2013442.
Hicks J. M<\/em>. 1 and 2 Chronicles. Joplin, Missouri: College Press Publishing Company, 2001.
Hooker P. K.<\/em> First and Second Chronicles. Louisville; L.; Leiden: Westminster \/ John Knox Press, 2001.
Japhet S<\/em>. The Supposed Common Authorship of Chronicles and Ezra\u2013Neemiah Investigated Anew \/\/ Vetus Testamentum. 1968. Vol. 18. \u0420. 330\u2013371.
Japhet S<\/em>. 1 and 2 Chronicles. L.: SCM Press, 1993.
Johnstone W. <\/em>1 and 2 Chronicles. Vol. 1. Sheffield: Sheffield Academic Press, 1997.
Kleinig J. W. <\/em>The Divine Institution of the Lord\u2019s Song in Chronicles \/\/ JSOT. 1992. Vol. 55. P. 75\u201283.
Knoppers G. N.<\/em> Hierodules, Priests, or Janitors? The Levites in Chronicles and the History of the Israelite Priesthood \/\/ JBL. 1999. Vol. 118. \u2116. 1. \u0420. 49\u201272.
Knoppers G<\/em>. 1 Chronicles 1\u20139, \u0410 New Translation with Introduction and Commentary. New York: Doubleday, 2003.
Myers J. M<\/em>. 1 Chronicles. Garden City (New York): Doubleday, 1965.
Noth \u041c.<\/em> The Chronicler’s History \/trans. Williamson H. G. M. Sheffield: JSOT Press, 1987.
Rad G., von. <\/em>Geschichtsbild des chronistischen Werkes. Stuttgart: W. Kohlhammer, 1930.
Rudolph W. <\/em>Chronikb\u00fccher.<\/em> T\u00fcbingen: J. C. B. Mohr, 1955.
Schniedewind W. M<\/em>. The Word of God in Transition, From Prophet to Exegete in the Second Temple Period. Sheffield: JSOT Press, 1995.
Schniedewind W. \u041c. <\/em>The Chronicler as an Interpreter of Scripture \/\/ The Chronicler as Autor\/ ed. by M. P. Graham and S. L. Mckinzie.Sheffield: JSOT Press, 1999. \u0420. 158\u2012180.
Street J. M.<\/em> The Significance of the Ark Narrative, Literary Formation and Artistry in the Book of Chronicles. New York: Peter Lang Publishing, 2009.
Throntveit M<\/em>. When Kings Speak, Royal Speech and Royal Prayer in Chronicles. Atlanta: Scholars Press, 1987.
Vaughn A. G. <\/em>Theology, History, and Archaeology in the Chronicler’s account of Hezekiah. Atlanta: Scholars Press, 1999.
Welch A<\/em>. The Work of the Chronicler, Its Purpose and Date. L.: Oxford University Press, 1939.
Wette W. M. L., de.<\/em> Beitr\u00e4ge zur Einleitung in das Alten Testament. Halle: Schimmelpfennig, 1806. Bd. 1.
Wilcock M<\/em>. 1 and 2 Chronicles \/\/ New Bible commentary, 21st century edition \/ ed. by G. J. Wenham, J. A. Motyer, D. A. Carson and R. T. France. Downers Grove (Illinois): InterVarsity Press, 1994.
Willi T.<\/em> Die Chronik als Auslegung. G\u00f6ttingen: Vandenhoeck and Ruprecht, 1972.
Williamson H. G. M<\/em>. Israel in the Books of Chronicles. Cambridge: Cambridge University Press, 1977.
Williamson H. G. M<\/em>. 1 and 2 Chronicles. L.; Marshall: Morgan and Scott, 1982.
Wright J. W<\/em>. The Legacy of David in Chronicles, The Narrative Function of 1 Chronicles 23\u201227 \/\/ JBL. 1991. Vol. 110. \u0420. 229\u2012242.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Andre\u012d A. Vydrin, priest.<\/strong> PhD in Theology, Associate Professor of Department \u043ef biblical studies of \u041coscow Theological \u0410cademy (MthA), The Trinity Lavra of St. Sergios, Sergiev Posad 141300, Russia. vydan83@gmail.com<\/p>\n\n\n\n

\u201cThe Legitimization of Temple Attendants and the Liturgical Traditions of the Second Temple Period in the History of the Chronicler on the Example of 1 Par. 23\u201325\u02ee<\/strong>.
<\/p>\n\n\n\n

Theological Herald<\/em>, vol. 32, no. 1, 2019, pp. 17-38. (In Russian)<\/p>\n\n\n\n

doi: 10.31802\/2500-1450-2019-32-17-38 <\/p>\n\n\n\n

Abstract
<\/strong>This article explores the information given in the books of Chronicles concerning the establishment of the order of temple worship by King David (1 Chron. 23-25). The A. shows that, according to the Chronicler’s worldview, the Jerusalem Temple and its divine service occupied an important place in the life of ancient Israel. However, in the aftermath of the epoch, as a result of the development of social and religious institutions, there appeared various customs related to the ministry of priests and Levites, which did not comply with the laws of the Pentateuch, therefore, there was an urgent need to establish a continuity with the era of the Law. Thus, the Chronicler legitimizes the twenty-four priestly groups, as well as the guilds of temple singers and musicians that existed in his time. In addition, the writer changes the age of entry of the Levites to their ministry at the Temple. For this purpose, he interprets in his own way the separate prescriptions of the Pentateuch combining references to tradition (\u05de\u05e9\u05b0\u05c1\u05e4\u05b8\u05bc\u05d8 [mi\u0161p\u0101t]) and the law in the person of Aaron, as well as identifying the prophetic commandments (\u05de\u05e6\u05b0\u05d5\u05b8\u05d4 [mi\u1e63w\u0101h]) of David with the laws of Moses.<\/p>\n\n\n\n

Keywords<\/strong>: Paralipomenon, History of the Chronicler, Chronicles, Temple of Jerusalem, priests, Levites, Persian (Achaemenid) period, exegesis, Bible interpretation, temple musicians and singers. <\/p>\n\n\n\n

References
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Allen, L. C. \u201cThe First and Second Books of Chronicles\u201d. New Interpreters Bible, <\/em>vol. 3, 1999, pp. 299\u2013301.
Braun, R. L. 1 Chronicles<\/em>. Word Books, 1986.
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Curtis, E. L., Madsen, \u0410. \u0410. A Critical and Exegetical Commentary on the Books of Chronicles. <\/em>Edinburg: T. and T. Clark, 1910.
Dillard, R. B. 2 Chronicles.<\/em> Word Books, 1987.
Duke, R. K. \u201cChronicles, Books of\u201d. Dictionary of the Old Testament, Historical Books<\/em>, Inter Varsity, 2005, p. 167.
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Flavij, Iosif. Iude\u012dskie drevnosti [Jewish Antiquities]<\/em>. Belarus, 1994. (in Russ.)
Freedman, D. N. \u201cThe Chronicler\u2019s Purpose\u201d. Catholic Biblical Quarterly<\/em>, vol. 23, 1961, pp. 436\u2013442.
Glagolev, A. \u201cKommentarii na Pervuiu Knigu Paralipomenon\u201d [\u201cCommentaries on the First Book
of Paralipomenon\u201d]. Tolkovaia Bibliia[The Commented Bible]<\/em>, vol. 3, Sinodal’naya tipografiya, 1906, pp. 8\u201388. (in Russ.)
Hicks, J. M. 1 and 2 Chronicles<\/em>. College Press Publishing Company, 2001.
Hooker, P. K. First and Second Chronicles.<\/em> Westminster, John Knox Press, 2001.
Japhet, S. \u201cThe Supposed Common Authorship of Chronicles and Ezra\u2013Neemiah Investigated Anew\u201d. Vetus Testamentum<\/em>, vol. 18, 1968, pp. 330\u2013371.
— 1 and 2 Chronicles<\/em>. SCM Press, 1993.
Johnstone, W. 1 and 2 Chronicles<\/em>. Vol. 1, Sheffield Academic Press, 1997.
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Knoppers, G. N. \u201cHierodules, Priests, or Janitors? The Levites in Chronicles and the History of the Israelite Priesthood\u201d. Journal of Biblical Literature,<\/em> vol. 118, \u2116. 1, 1999, pp. 49\u201272.
— 1 Chronicles 1\u20139, \u0410 New Translation with Introduction and Commentary<\/em>. Doubleday, 2003.
Myers, J.M. 1 Chronicles.<\/em> Doubleday, 1965.
Noth, \u041c. The Chronicler’s History<\/em>. JSOT Press, 1987.
Rad, G. Geschichtsbild des Chronistischen Werkes[History of the Chronological Work]<\/em>. W. Kohlhammer, 1930.
Rudolph, W. Chronikb\u00fccher[Chronicle Books]<\/em>. J. C. B. Mohr, 1955.
Schniedewind, W. M. The Word of God in Transition, From Prophet to Exegete in the Second Temple Period.<\/em> JSOT Press, 1995.
— \u201cThe Chronicler as an Interpreter of Scripture.\u201d The Chronicler as Autor<\/em>, edited by M. P. Graham and S. L. Mckinzie, JSOT Press, 1999, pp. 158\u2012180.
Street, J. M. The Significance of the Ark Narrative, Literary Formation and Artistry in the Book of Chronicles. <\/em>Peter Lang Publishing, 2009.
Throntveit, M. When Kings Speak, Royal Speech and Royal Prayer in Chronicles<\/em>. Scholars Press, 1987.
Vaughn, A. G. Theology, History, and Archaeology in the Chronicler’s account of Hezekiah.<\/em> Scholars Press, 1999.
Vell’gauzen, Yu. Vvedenie v Istoriiu Izrailia [Introduction to the History of Israel]<\/em>. Translated from German by N. M. Nikolsky, Tipografiya Yu. N. Ehrlih, 1909. (in Russ)
Welch, A. The Work of the Chronicler, Its Purpose and Date<\/em>. Oxford University Press, 1939.
Wette, W. M. L., de. Beitr\u00e4ge zur Einleitung in das Alten Testament[Contributions to the Introduction to the Old Testament]<\/em>. Bd. 1, Schimmelpfennig, 1806.
Wilcock, M. \u201c1 and 2 Chronicles\u201d. New Bible Commentary, 21st century edition<\/em>, Inter Varsity Press, 1994.
Willi, T. Die Chronik Als Auslegung [The Chronicle as an Interpretation]<\/em>. Vandenhoeck and Ruprecht, 1972.
Williamson, H. Israel in the Books of Chronicles<\/em>. Cambridge University Press, 1977.
— 1 and 2 Chronicles<\/em>. Morgan and Scott, 1982.
Wright, J. \u201cThe Legacy of David in Chronicles, The Narrative Function of 1 Chronicles 23\u201227\u201d. Journal of Biblical Literature<\/em>, vol. 110, 1991, pp. 229\u2012242.

<\/p>\n\n\n\n


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