{"id":17873,"date":"2021-04-16T14:10:21","date_gmt":"2021-04-16T11:10:21","guid":{"rendered":"https:\/\/mpda.ru\/?post_type=news&#038;p=17873"},"modified":"2021-04-25T21:57:04","modified_gmt":"2021-04-25T18:57:04","slug":"izdan-pervyj-v-jetom-godu-bogoslovskij-vestnik","status":"publish","type":"news","link":"https:\/\/mpda.ru\/en\/news\/izdan-pervyj-v-jetom-godu-bogoslovskij-vestnik\/","title":{"rendered":"New issue of a scientific journal \"Theological Bulletin\""},"content":{"rendered":"<p>The publishing house of the Moscow Theological Academy has released the first issue of a scientific journal \"Theological Bulletin\" this year.<\/p>\n\n\n\n<p>The issue consists of fifteen articles on Biblical studies, Theology, Patrology, Religious studies, Homiletics, Hagiography, Church Art and Archeology, History of the Russian Orthodox Church and reviews.<\/p>\n\n\n\n<p>The full content is available on our website <a href=\"https:\/\/shop.mpda.ru\/new\/tproduct\/303749081-609767382451-bogoslovskii-vestnik-1-40-2021\">shop.mpda.ru<\/a>.<\/p>\n\n\n\n<p><strong>\"The Religious System of M. Eliade: Phenomenology of Religion or the Politics of Myth?\"<\/strong><\/p>\n\n\n\n<p>Tatiana Samarina, Ph.D., compares the religious concept of Mircea Eliade considering an idea of \u200b\u200bthe center of religion, the concepts of hierophany and cryptorreligiosity with classical systems of the phenomenology of religion by R. Otto, F. Heler, I. Wach. The researcher also shows the similarities between Eliade's psychological orientation and the \u201cpolitics of myth\u201d presented in works by K.G. Jung, J. Campbell, A. Corben, who tried to rehabilitate mythological consciousness.<\/p>\n\n\n\n<p><strong>\"Development of the Concept of the \"Day of the Lord\" in minor prophets\u2019 books\"<\/strong><\/p>\n\n\n\n<p>Alexander Bregeda traced some main stages of understanding the phrase \"Day of the Lord\", which is one of the key concepts in prophetic writing. The article answers the questions what does this expression mean? How did the prophets' understanding differ before the Babylonian captivity and after? What historical processes could have influenced the change in the proclamation of the Day of the Lord?<\/p>\n\n\n\n<p><strong>\u201cTrinitarian concepts of G.U. von Balthasar and D. Hart: similarities and differences \"<\/strong><\/p>\n\n\n\n<p>Alexander Solonchenko describes the theological method of Balthazar and the features of his trinitology: intra-ternary kenosis, the doctrine of distance, interpersonal otherness, freedom of Persons, the doctrine of the existence of Persons as a gift and mutual love. He also compares them with Hart's theological method and Trinitarian teaching.<\/p>\n\n\n\n<p><strong>\"\"Eucharist. The Sacrament of the Kingdom \"as an example of the formation of the personality and theological views of Archpriest Alexander Schmemann\"<\/strong><\/p>\n\n\n\n<p>Priest Alexander Ermolin traces the change in the views of Archpriest Alexander Schmemann and the history of writing his main theological work \u201cThe Eucharist. The Sacrament of the Kingdom \u201d. The author conducts his research on \"Diaries\" of Archpriest Alexander and his publications in the \"Bulletin of the Russian Student Christian Movement\".<\/p>\n\n\n\n<p><strong>\"Teaching of St. Nicholas Cabasilas on the Eucharist as a Sacrifice\"<\/strong><\/p>\n\n\n\n<p>Vadim Elimanov reconstructs the teaching of St. Nicholas Cabasilas about the Eucharist as a divine-human Sacrifice, in which the Church and the Christians sacrifice themselves and their lives as gifts to God and the Savior gives Life in response to these offerings.<\/p>\n\n\n\n<p>Theological Bulletin No. 1 (40) 2021 is available on <a href=\"https:\/\/shop.mpda.ru\/new\/tproduct\/303749081-609767382451-bogoslovskii-vestnik-1-40-2021\">shop.mpda.ru<\/a><\/p>\n\n\n\n<p><strong>CONTENTS<\/strong><\/p>\n\n\n\n<p>List of Abbreviations<\/p>\n\n\n\n<p>RESEARCH AND ARTICLES<\/p>\n\n\n\n<p><em>Biblical Studies<\/em><\/p>\n\n\n\n<p><strong>Vladimir Viktorovich Belsky<\/strong><\/p>\n\n\n\n<p>\"Your Fathers - where are they?\" (Zech. 1, 5): on the question of genealogy and social status of<\/p>\n\n\n\n<p>Prophet Zechariah<\/p>\n\n\n\n<p><strong>Alexander Vyacheslavovich Bregeda<\/strong><\/p>\n\n\n\n<p>Development of the Concept \" Day of the Lord\" in minor prophets\u2019 books<\/p>\n\n\n\n<p><strong>Monk Nile (Lazarenko)<\/strong><\/p>\n\n\n\n<p>Theological and Exegetical Bases of some Translations in \u00abByzantinischer Text Deutsch \u2014 die Evangelien\u00bb (BTD) (based on the Gospel of Mark).<\/p>\n\n\n\n<p>\u00abByzantinischer Text Deutsch \u2014 die Evangelien\u00bb (BTD) (\u043d\u0430 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0435 \u0415\u0432\u0430\u043d\u0433\u0435\u043b\u0438\u044f<\/p>\n\n\n\n<p>\u043e\u0442 \u041c\u0430\u0440\u043a\u0430). \u0427\u0430\u0441\u0442\u044c \u0399\u0399<\/p>\n\n\n\n<p><em>Theology<\/em><\/p>\n\n\n\n<p><strong>Alexander Alexandrovich Solonchenko<\/strong><\/p>\n\n\n\n<p>Trinitarian Concepts of G.U. von Balthasar and D. Hart: Similarities and Differences<\/p>\n\n\n\n<p><strong>Priest Alexander Ermolin<\/strong><\/p>\n\n\n\n<p>\"Eucharist. The Sacrament of the Kingdom\" as an Example of the Formation of the Personality and Theological Views of Archpriest Alexander Schmemann<\/p>\n\n\n\n<p><em>Comparative Theology<\/em><\/p>\n\n\n\n<p><strong>Hieromonk Theodore (Yulaev)<\/strong><\/p>\n\n\n\n<p>Problematic Issues of Christology in Dialogue with Non-Chalcedonian Churches.<\/p>\n\n\n\n<p>Comments on the Second Agreed Statement (Chambesy, 1990). Part II<\/p>\n\n\n\n<p><em>Pathology<\/em><\/p>\n\n\n\n<p><strong>Priest Andrey Lysevich<\/strong><\/p>\n\n\n\n<p>Artistic Images in Ambrosiast\u2019s Commentary on the Epistle of the Apostle Paul to the Romans in the Context of Western Christian Literature<\/p>\n\n\n\n<p>\u041f\u0430\u0432\u043b\u0430 \u043a \u0420\u0438\u043c\u043b\u044f\u043d\u0430\u043c \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0437\u0430\u043f\u0430\u0434\u043d\u043e\u0439 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b<\/p>\n\n\n\n<p><strong>Vadim Evgenievich Elimanov<\/strong><\/p>\n\n\n\n<p>Saint Nicholas Cabasilas' Teaching on the Eucharist as a Sacrifice<\/p>\n\n\n\n<p>History of the Russian Orthodox Church<\/p>\n\n\n\n<p><strong>Archimandrite Macarius (Veretennikov)<\/strong><\/p>\n\n\n\n<p>His Holiness Patriarch Joseph: Death, Burial and Historical Memory. Stages and conditions for establishing the patrimonial fund of the Trinity-Sergius Monastery in Rozhdestvenskaya and Serebozhskaya Volosts in Pereslavl District&nbsp;<\/p>\n\n\n\n<p>\u042d\u0442\u0430\u043f\u044b \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u0432\u043e\u0442\u0447\u0438\u043d\u043d\u043e\u0433\u043e \u0444\u043e\u043d\u0434\u0430 \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f<\/p>\n\n\n\n<p>\u0432 \u0420\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u0435\u043d\u0441\u043a\u043e\u0439 \u0438 \u0421\u0435\u0440\u0435\u0431\u043e\u0436\u0441\u043a\u043e\u0439 \u0432\u043e\u043b\u043e\u0441\u0442\u044f\u0445 \u041f\u0435\u0440\u0435\u0441\u043b\u0430\u0432\u0441\u043a\u043e\u0433\u043e \u0443\u0435\u0437\u0434\u0430<\/p>\n\n\n\n<p><em>Homiletics<\/em><\/p>\n\n\n\n<p><strong>Semyon Valerievich Kozhevnikov<\/strong><\/p>\n\n\n\n<p>Source Studies analysis of the Homiletic Heritage of St. Luke (Voino-Yasenetsky) from the library of the Moscow Theological Academy<\/p>\n\n\n\n<p><em>Hagiography<\/em><\/p>\n\n\n\n<p><strong>Varvara Viktorovna Kashirina<\/strong><\/p>\n\n\n\n<p>Lavra of Savva the Sanctified in Jerusalem in Russian pilgrims\u2019 Memoirs of the XIX century.<\/p>\n\n\n\n<p>XIX \u0432.<\/p>\n\n\n\n<p><em>Church Art and Archeology<\/em><\/p>\n\n\n\n<p><strong>Natalia Ivanovna Grigorieva<\/strong><\/p>\n\n\n\n<p>I.D. Mansvetov as the First Historian of Church Art at the Moscow Theological Academy<\/p>\n\n\n\n<p>\u0432 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438<\/p>\n\n\n\n<p><em>Religious Studies<\/em><\/p>\n\n\n\n<p><strong>Tatiana Sergeevna Samarina<\/strong><\/p>\n\n\n\n<p>Religious System of M. Eliade: Phenomenology of Religion or Politics Myth?<\/p>\n\n\n\n<p>\u043c\u0438\u0444\u0430?<\/p>\n\n\n\n<p><em>Source studies<\/em><\/p>\n\n\n\n<p><strong>Priest Maxim Sorokin<\/strong><\/p>\n\n\n\n<p>On the Question of the History of the Holy Synod Library: Sale of the Theological Parts of a Book Collection to Germany in the 1930s.<\/p>\n\n\n\n<p>\u0447\u0430\u0441\u0442\u0438 \u043a\u043d\u0438\u0436\u043d\u043e\u0433\u043e \u0441\u043e\u0431\u0440\u0430\u043d\u0438\u044f \u0432 \u0413\u0435\u0440\u043c\u0430\u043d\u0438\u044e \u0432 1930-\u0445 \u0433\u0433.<\/p>\n\n\n\n<p>REVIEWS<\/p>\n\n\n\n<p><strong>Yulia Nikolaevna Buzykina<\/strong><\/p>\n\n\n\n<p>Review on: Atlante Storico del Christianesimo antico. A cura di Angelo Di Bernardino con la collaborazione di Gianluca Pila. Istituto Patristico Augustinianum Dipartimento di Studi Classici e Christiani. Universit\u00e0 di Bari. Bologna, 2010. ISBN 978-88-10-45304-9<\/p>\n\n\n\n<p>Di Bernardino con la collaborazione di Gianluca Pila. Istituto Patristico<\/p>\n\n\n\n<p>Augustinianum Dipartimento di Studi Classici e Christiani. Universit\u00e0 di Bari.<\/p>\n\n\n\n<p>Bologna, 2010. ISBN 978-88-10-45304-9<\/p>\n\n\n\n<p><strong>Igor Borisovich Gavrilov, David Andriaevich Datiashvili<\/strong><\/p>\n\n\n\n<p>Review on \"Proceedings of the Department of Theology of the St. Petersburg Theological Academy\". No. 2 (4). 2019.SPb .: Publishing house. SPbDA. ISSN 2541-9587<\/p>\n\n\n\n<p>\u2116 2 (4). 2019. \u0421\u041f\u0431.: \u0418\u0437\u0434. \u0421\u041f\u0431\u0414\u0410. ISSN 2541-9587<\/p>","protected":false},"author":4,"template":"","meta":{"_acf_changed":false},"news_tag":[],"news_heading":[],"wf_news_folders":[],"class_list":["post-17873","news","type-news","status-publish","hentry"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>\u0412 \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0435 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u0432\u044b\u0448\u0435\u043b \u043f\u0435\u0440\u0432\u044b\u0439 \u0432 \u044d\u0442\u043e\u043c \u0433\u043e\u0434\u0443 \u043d\u0430\u0443\u0447\u043d\u043e-\u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b \u00ab\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a\u00bb. \u0412\u0441\u0435\u0433\u043e \u0432 \u044d\u0442\u043e\u043c \u043d\u043e\u043c\u0435\u0440\u0435 \u043f\u044f\u0442\u043d\u0430\u0434\u0446\u0430\u0442\u044c \u0441\u0442\u0430\u0442\u0435\u0439, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0435, \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044e, \u043f\u0430\u0442\u0440\u043e\u043b\u043e\u0433\u0438\u0438, \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044e, \u0433\u043e\u043c\u0438\u043b\u0435\u0442\u0438\u043a\u0435, \u0430\u0433\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0438, \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u043c\u0443 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0443 \u0438 \u0430\u0440\u0445\u0435\u043e\u043b\u043e\u0433\u0438\u0438, \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044e, \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0420\u0443\u0441\u0441\u043a\u043e\u0439 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438 \u0438 \u0434\u0432\u0435 \u0440\u0435\u0446\u0435\u043d\u0437\u0438\u0438. \u0417\u0434\u0435\u0441\u044c \u043c\u044b \u0440\u0430\u0441\u0441\u043a\u0430\u0436\u0435\u043c \u043b\u0438\u0448\u044c \u043e \u043d\u0435\u043a\u043e\u0442\u043e\u0440\u044b\u0445 \u0438\u0437 \u043d\u0438\u0445, \u0430 \u0441\u043f\u0438\u0441\u043e\u043a \u0432\u0441\u0435\u0445 \u0441\u0442\u0430\u0442\u0435\u0439 \u0438 \u0440\u0435\u0446\u0435\u043d\u0437\u0438\u0439 \u043d\u043e\u043c\u0435\u0440\u0430 \u0435\u0441\u0442\u044c \u043d\u0430 \u043d\u0430\u0448\u0435\u043c \u0441\u0430\u0439\u0442\u0435 shop.mpda.ru. \u00ab\u0420\u0435\u043b\u0438\u0433\u0438\u043e\u0432\u0435\u0434\u0447\u0435\u0441\u043a\u0430\u044f \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u041c. \u042d\u043b\u0438\u0430\u0434\u0435: \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0440\u0435\u043b\u0438\u0433\u0438\u0438 \u0438\u043b\u0438 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430 \u043c\u0438\u0444\u0430?\u00bb \u0422\u0430\u0442\u044c\u044f\u043d\u0430 \u0421\u0430\u043c\u0430\u0440\u0438\u043d\u0430, \u043a.\u0444.\u043d., \u0441\u0440\u0430\u0432\u043d\u0438\u0432\u0430\u0435\u0442 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0432\u0435\u0434\u0447\u0435\u0441\u043a\u0443\u044e \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044e \u041c\u0438\u0440\u0447\u0438 \u042d\u043b\u0438\u0430\u0434\u0435, \u0432 \u0442\u043e\u043c \u0447\u0438\u0441\u043b\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u043e \u0446\u0435\u043d\u0442\u0440\u0435 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