{"id":7423,"date":"2019-08-28T18:17:21","date_gmt":"2019-08-28T15:17:21","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=7423"},"modified":"2020-11-12T11:01:16","modified_gmt":"2020-11-12T08:01:16","slug":"halkidonskij-sobor-ego-recepcija-i-nekotorye-aspekty-hristologii-v-v-nachale-vi-veka","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/halkidonskij-sobor-ego-recepcija-i-nekotorye-aspekty-hristologii-v-v-nachale-vi-veka\/","title":{"rendered":"\u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0441\u043a\u0438\u0439 \u0421\u043e\u0431\u043e\u0440, \u0435\u0433\u043e \u0440\u0435\u0446\u0435\u043f\u0446\u0438\u044f \u0438 \u043d\u0435\u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u0432 V \u2014 \u043d\u0430\u0447\u0430\u043b\u0435 VI \u0432\u0435\u043a\u0430"},"content":{"rendered":"

\u0414\u0438\u0430\u043a\u043e\u043d \u0421\u0435\u0440\u0433\u0438\u0439 \u041a\u043e\u0436\u0443\u0445\u043e\u0432, <\/strong>\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439\n\u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u043b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, patrology@yandex.ru<\/a><\/p>\n\n\n\n

\u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: <\/strong>\u041a\u043e\u0436\u0443\u0445\u043e\u0432 \u0421. \u0410., \u0434\u0438\u0430\u043a. <\/em>\u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0441\u043a\u0438\u0439 \u0421\u043e\u0431\u043e\u0440, \u0435\u0433\u043e \u0440\u0435\u0446\u0435\u043f\u0446\u0438\u044f \u0438 \u043d\u0435\u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u0432\nV \u2014 \u043d\u0430\u0447\u0430\u043b\u0435 VI \u0432\u0432. \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 34. \u2116 3. \u0421. 000\u2013000. doi: <\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f <\/strong><\/p>\n\n\n\n

\u0412 \u0441\u0442\u0430\u0442\u044c\u0435\n\u0434\u0430\u0451\u0442\u0441\u044f \u043a\u0440\u0430\u0442\u043a\u0438\u0439 \u043e\u0431\u0437\u043e\u0440 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0433\u043e, \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u0432\u043e\u0441\u043f\u0440\u0438\u044f\u0442\u0438\u044f\n\u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0421\u043e\u0431\u043e\u0440\u0430 \u043d\u0430 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u043c \u0412\u043e\u0441\u0442\u043e\u043a\u0435 \u0432\u043e \u0432\u0442\u043e\u0440\u043e\u0439 \u043f\u043e\u043b\u043e\u0432\u0438\u043d\u0435 V \u2014 \u043d\u0430\u0447. VI \u0432. \u0415\u0433\u043e \u0438\u0442\u043e\u0433\u0438 \u043f\u043e\u0431\u0443\u0434\u0438\u043b\u0438 \u043c\u043d\u043e\u0433\u0438\u0445\n\u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u043e\u0432 \u043f\u0440\u0435\u0434\u043f\u0440\u0438\u043d\u044f\u0442\u044c \u043f\u043e\u043f\u044b\u0442\u043a\u0443 \u0437\u0430\u0449\u0438\u0442\u044b \u0438\u043b\u0438 \u043e\u043f\u0440\u043e\u0432\u0435\u0440\u0436\u0435\u043d\u0438\u044f \u0440\u0435\u0448\u0435\u043d\u0438\u0439 \u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0430. \u041f\u0440\u0438\u0447\u0438\u043d\u0430\n\u044d\u0442\u043e\u043c\u0443 \u2014 \u0432 \u0443\u0447\u0435\u043d\u0438\u0438 \u0421\u043e\u0431\u043e\u0440\u0430 \u043e \u043d\u0430\u043b\u0438\u0447\u0438\u0438 \u0434\u0432\u0443\u0445 \u043f\u0440\u0438\u0440\u043e\u0434 \u0432\u043e \u0425\u0440\u0438\u0441\u0442\u0435 \u043f\u043e\u0441\u043b\u0435 \u0432\u043e\u043f\u043b\u043e\u0449\u0435\u043d\u0438\u044f \u0411\u043e\u0433\u0430\n\u0421\u043b\u043e\u0432\u0430 \u0438 \u0438\u0445 \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u044f \u00ab\u0432 \u043e\u0434\u043d\u043e \u041b\u0438\u0446\u043e, \u0438\u043b\u0438 \u0418\u043f\u043e\u0441\u0442\u0430\u0441\u044c, \u0425\u0440\u0438\u0441\u0442\u0430\u00bb. \u0421\u043e \u0441\u0442\u043e\u0440\u043e\u043d\u044b\n\u043f\u043e\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u0439 \u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0421\u043e\u0431\u043e\u0440\u0430, \u0442\u0430\u043a\u0438\u0445 \u043a\u0430\u043a \u0441\u0432\u0432. \u041b\u0435\u0432 \u0412\u0435\u043b\u0438\u043a\u0438\u0439, \u0413\u0435\u043d\u043d\u0430\u0434\u0438\u0439 \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d\u043e\u043f\u043e\u043b\u044c\u0441\u043a\u0438\u0439,\n\u043c\u043e\u043d\u0430\u0445 \u041d\u0435\u0444\u0430\u043b\u0438\u0439, \u0418\u043e\u0430\u043d\u043d \u041a\u0435\u0441\u0430\u0440\u0438\u0439\u0441\u043a\u0438\u0439, \u0431\u044b\u043b \u043f\u0440\u0435\u0434\u043f\u0440\u0438\u043d\u044f\u0442 \u0440\u044f\u0434 \u043f\u043e\u043f\u044b\u0442\u043e\u043a \u043e\u0431\u044a\u044f\u0441\u043d\u0438\u0442\u044c \u0443\u0447\u0435\u043d\u0438\u0435 \u043e\n\u0434\u0432\u0443\u0445 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0445 \u0425\u0440\u0438\u0441\u0442\u0430 \u0438 \u0435\u0434\u0438\u043d\u043e\u0439 \u0418\u043f\u043e\u0441\u0442\u0430\u0441\u0438, \u0438\u043b\u0438 \u041b\u0438\u0446\u0430. \u0425\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u0438\u043d\u0442\u0435\u0437\n\u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0430 \u0438 \u0441\u0432\u0442. \u041a\u0438\u0440\u0438\u043b\u043b\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u0431\u044b\u043b \u043d\u0430\u0438\u0431\u043e\u043b\u0435\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d \u0413\u0440\u0430\u043c\u043c\u0430\u0442\u0438\u043a\u043e\u043c\n\u0447\u0435\u0440\u0435\u0437 \u0444\u043e\u0440\u043c\u0443\u043b\u0443 \u00ab\u0432 \u041b\u0438\u0446\u0435 \u0411\u043e\u0433\u0430 \u0421\u043b\u043e\u0432\u0430\u00bb, \u0434\u043b\u044f \u0441\u043e\u0435\u0434\u0438\u043d\u0435\u043d\u0438\u044f \u0434\u0432\u0443\u0445 \u043f\u0440\u0438\u0440\u043e\u0434, \u0438 \u0442\u0435\u043e\u043f\u0430\u0441\u0445\u0438\u0442\u0441\u043a\u043e\u0439\n\u0444\u043e\u0440\u043c\u0443\u043b\u043e\u0439 \u00ab\u041e\u0434\u0438\u043d \u043e\u0442 \u0421\u0432\u044f\u0442\u043e\u0439 \u0422\u0440\u043e\u0438\u0446\u044b \u043f\u043e\u0441\u0442\u0440\u0430\u0434\u0430\u043b\u00bb, \u0447\u0442\u043e \u043c\u043e\u0436\u043d\u043e \u043d\u0430\u0437\u0432\u0430\u0442\u044c \u043f\u0435\u0440\u0432\u044b\u043c\u0438 \u0448\u0430\u0433\u0430\u043c\u0438 \u043a\n\u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044e \u0443\u0447\u0435\u043d\u0438\u044f \u043e \u0432\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0438 \u043f\u043b\u043e\u0442\u0438 \u0432 \u0418\u043f\u043e\u0441\u0442\u0430\u0441\u044c \u0411\u043e\u0433\u0430 \u0421\u043b\u043e\u0432\u0430.<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u0425\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0441\u043a\u0438\u0439 \u0421\u043e\u0431\u043e\u0440, \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u044f,\n\u0418\u043f\u043e\u0441\u0442\u0430\u0441\u044c, \u041b\u0438\u0446\u043e, \u043f\u0440\u0438\u0440\u043e\u0434\u0430, \u0425\u0440\u0438\u0441\u0442\u043e\u0441, \u0411\u043e\u0433 \u0421\u043b\u043e\u0432\u043e, \u0445\u0430\u043b\u043a\u0438\u0434\u043e\u043d\u0438\u0442\u044b, \u0441\u0432\u0442. \u041b\u0435\u0432 \u0412\u0435\u043b\u0438\u043a\u0438\u0439,\n\u0441\u0432\u0442. \u0413\u0435\u043d\u043d\u0430\u0434\u0438\u0439 \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d\u043e\u043f\u043e\u043b\u044c\u0441\u043a\u0438\u0439, \u043c\u043e\u043d\u0430\u0445 \u041d\u0435\u0444\u0430\u043b\u0438\u0439, \u0418\u043e\u0430\u043d\u043d \u041a\u0435\u0441\u0430\u0440\u0438\u0439\u0441\u043a\u0438\u0439 \u0413\u0440\u0430\u043c\u043c\u0430\u0442\u0438\u043a.<\/p>\n\n\n\n

\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong><\/strong><\/p>\n\n\n\n

Ad Petrum\nAntiochenum. <\/em>Epistulae \/\/ ACO. \u0422. 3 \/ \u0435d. E. Schwartz. Berlin: W. de Gruyter,\n1940. S. 6\u201325.<\/p>\n\n\n\n

Cyrillus\nAlexandrinus<\/em>. Ad Augustas de fide \/\/\nACO. \u0422. 1. Vol. 1. Pars 5 \/ \u0435d. E. Schwartz. Berlin: W. de Gruyter,\n1938. S. 26\u221261.<\/p>\n\n\n\n

Cyrillus\nAlexandrinus<\/em>. Ad Succensum. Epistulae 1\u20132 \/\/ ACO. \u0422. 1. Vol. 1. Pars 6 \/ ed. E. Schwartz.\nBerlin: W. de Gruyter, 1938. S. 151\u2212162.<\/p>\n\n\n\n

Cyrillus Alexandrinus<\/em>. Apologia \/\/ ACO. \u0422. 1. Vol. I. Pars 6 \/ ed. E.\nSchwartz. Berlin: W. de Gruyter, 1938. S. 107\u2212146.<\/p>\n\n\n\n

Cyrillus Alexandrinus<\/em>. Contra Nestorium \/\/\nACO. T. 1. Vol. 1. Pars 6 \/ \u0435d. E. Schwartz. Berlin:\nW. de Gruyter, 1937. S. 13\u2212106.<\/p>\n\n\n\n

Cyrillus Alexandrinus<\/em>. <\/em>Epistula altera ad Nestorium \/\/ ACO. T. 1. Vol. 1.\nPars 1 \/ \u0435d. E. Schwartz. Berlin: W. de\nGruyter,\n1937. S. 25\u221228.<\/p>\n\n\n\n

Synodus Chalcedonensis. Actio III.\nEpistulae Cyrilli et Tonus Leonis \/\/ ACO. T. 2. Vol. 1. Pars 2 \/ \u0435d. E. Schwartz. Berlin: W. de Gruyter, 1933. S. 67\u221284.<\/p>\n\n\n\n

Synodus Chalcedonensis. Actio IV. <\/em>Definitio fidei \/\/ ACO. \u0422. 2. Vol. 1. Pars 2 \/ \u0435d. E. Schwartz. Berlin: W. de Gruyter, 1933. S. 129\u2212130.<\/p>\n\n\n\n

Diekamp F.<\/em> Analecta patristica. Texte und Abhandlungen zur griechischen Patristik.\nRoma: Pontificium Institutus Orientalis, 1938. (Orientalia christiana\nanalecta; vol. 117).<\/p>\n\n\n\n

Epistolae Cyrilli et Tomus Leonis\n\/\/ ACO. \u0422. 2. Vol. 1. Pars 2 \/ \u0435d. E. Schwartz. Berlin: W. de Gruyter, 1933. S. 67\u221284.<\/p>\n\n\n\n

Joannes Damascenus<\/em>. Expositio fidei orthodoxae\n\/\/ PG. \u0422. 94. Col. 790\u20131227.<\/p>\n\n\n\n

Iohannis Caesariensis presbyteri et\ngrammatici <\/em>Opera\nquae supersunt \/ ed. M. Richard, M. Aubineau. Turnhout: Brepols ; Leuven:\nUniversity Press, 1977. (CCSG; vol. 1).<\/strong><\/p>\n\n\n\n

Gr\u00e9goire de\nNazianze<\/em>. Lettres\nth\u00e9ologique \/ \u00e9d. et\ntrad. par P. Gallay. Paris:\nCerf, 1974. (SC; vol.\n208).<\/p>\n\n\n\n

Jean Rufus, \u00e9v\u00eaque de Maiouma.<\/em>\nPl\u00e9rophories, c’est-\u00e0-dire t\u00e9moignages et r\u00e9v\u00e9lations contre le concile de\nChalc\u00e9doine \/ version syriac et traduction fran\u00e7ais par F. Nau. Paris:\nFirmin-Didot, 1911. (PO; vol. 8\/1). P. 1\u2212208.<\/p>\n\n\n\n

Leo Magnus<\/em>. Tomus Leonis \/\/ ACO. \u0422. 2. Vol. 2. Pars 1 \/ \u0435d. E. Schwartz. Berlin: W. de Gruyter, 1937. S. 24\u221233.<\/p>\n\n\n\n

Leo Magnus<\/em>. Ad Leonem Augustum (Epistula\n104) \/\/ ACO. \u0422. 2. Vol. 4 \/ \u0435d. E. Schwartz. Berlin: W. de Gruyter, 1937. S. 113\u2212119.<\/p>\n\n\n\n

Severi Antiocheni<\/em> Liber contra impium\nGrammaticum. Oratio prima et secunda \/ \u0435d., interpr. I. Lebon. Louvain: Secr\u00e9tariat du CSCO, 1933. (CSCO;\nvol. 111\u2212112. Scriptori Syri; t. 58\u221259).<\/p>\n\n\n\n

Severi\nAntiocheni<\/em> Oratio ad Nephalium, Eiusdem ac Sergii Grammatici: Epistulae mutuae \/ \u00e9d.\net trad. par J. Lebon. Louvain: Secr\u00e9tariat\ndu CSCO, 1949. (CSCO; vol. 119\u2212120. Scriptori Syri;\nt. 64\u221265).<\/p>\n\n\n\n

Zacharie le\nScholastique<\/em>.\nVie de S\u00e9v\u00e8re \/ textes syriaques publ\u00e9s, traduits et annot\u00e9s par M.-A. Kugener.\nTurnhout: Brepols, 1993. (PO; vol. 2\/1).<\/p>\n\n\n\n

\u0415\u0432\u0430\u0433\u0440\u0438\u0439<\/em> \u0421\u0445\u043e\u043b\u0430\u0441\u0442\u0438\u043a<\/em>. \u0426\u0435\u0440\u043a\u043e\u0432\u043d\u0430\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u044f \/ \u043f\u0435\u0440. \u0441 \u0433\u0440\u0435\u0447., \u0432\u0441\u0442\u0443\u043f. \u0441\u0442\u0430\u0442\u044c\u044f, \u043a\u043e\u043c\u043c\u0435\u043d\u0442. \u0438 \u043f\u0440\u0438\u043b. \u0418. \u0412.\n\u041a\u0440\u0438\u0432\u0443\u0448\u0438\u043d\u0430. \u0421\u041f\u0431.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e\n\u041e\u043b\u0435\u0433\u0430 \u0410\u0431\u044b\u0448\u043a\u043e, 2010.<\/p>\n\n\n\n

\u038e\u03bb\u03b7<\/strong><\/p>\n\n\n\n

\u0411\u043e\u043b\u043e\u0442\u043e\u0432 \u0412. \u0412.<\/em> \u041b\u0435\u043a\u0446\u0438\u0438 \u043f\u043e \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0434\u0440\u0435\u0432\u043d\u0435\u0439 \u0426\u0435\u0440\u043a\u0432\u0438. \u0422. 4. \u0421\u041f\u0431.: \u0421\u043f\u0430\u0441\u043e-\u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0441\u043a\u0438\u0439 \u0412\u0430\u043b\u0430\u0430\u043c\u0441\u043a\u0438\u0439 \u0421\u0442\u0430\u0432\u0440\u043e\u043f\u0438\u0433\u0438\u0430\u043b\u044c\u043d\u044b\u0439\n\u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044c, 1994.<\/p>\n\n\n\n

\u0414\u0430\u0432\u044b\u0434\u0435\u043d\u043a\u043e\u0432 \u041e., \u043f\u0440\u043e\u0442.<\/em> \u0418\u0437 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0441\u0438\u0440\u0438\u0439\u0441\u043a\u043e\u0433\u043e\n\u043c\u043e\u043d\u043e\u0444\u0438\u0437\u0438\u0442\u0441\u0442\u0432\u0430. \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043f\u0440\u0435\u0434\u043f\u043e\u0441\u044b\u043b\u043a\u0438 \u0440\u0430\u0441\u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0435\u043d\u0438\u044f \u043c\u043e\u043d\u043e\u0444\u0438\u0437\u0438\u0442\u0441\u0442\u0432\u0430 \u0432 \u0421\u0438\u0440\u0438\u0438\n\/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0441\u0431\u043e\u0440\u043d\u0438\u043a.\n1999. \u2116. 3. \u0421. 24\u221241.\n\u2116 4. \u0421. 20\u221229.<\/p>\n\n\n\n

\u041a\u0430\u0440\u0442\u0430\u0448\u0435\u0432 \u0410. \u0412.<\/em> \u0412\u0441\u0435\u043b\u0435\u043d\u0441\u043a\u0438\u0435 \u0421\u043e\u0431\u043e\u0440\u044b.\n\u041c.: \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0430, 1994.<\/p>\n\n\n\n

\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418.,<\/em> \u043f\u0440\u043e\u0442\u043e\u043f\u0440.<\/em> \u0418\u0438\u0441\u0443\u0441 \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u0432 \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u043c \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u043c\n\u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0438 \/ \u043f\u0435\u0440. \u0441 \u0430\u043d\u0433\u043b. \u0441\u0432\u044f\u0449. \u041e\u043b\u0435\u0433\u0430 \u0414\u0430\u0432\u044b\u0434\u0435\u043d\u043a\u043e\u0432\u0430. \u041c.: \u041f\u0421\u0422\u0413\u0423, 2000.<\/p>\n\n\n\n

Dell\u2019Osso C.<\/em> L\u2019inno Trisagion: origini e dispute teologiche.\nMotivi e forme della poesia cristiana antica tra Scrittura e traditione\nclassica. Roma:\nInstitutum Patristicum Augustinianum, 2008. (Studia\nephimeridis \u00abAugustinianum\u00bb;\nvol. 108).<\/p>\n\n\n\n

Dell\u2019Osso C.<\/em> Cristo e Logos, il calcedonismo del VI secolo in Oriente. Roma: Institutum Patristicum Augustinianum, 2010. (Studia\nephimeridis \u00abAugustinianum\u00bb;\nvol. 118).<\/p>\n\n\n\n

Gray P. T. R.<\/em> The\nDifense of Chalcedon in the East (451\u2013553). Leiden: Brill, 1979.<\/p>\n\n\n\n

Grillemeier A., Heinthaler Th.<\/em> Christ in Christian Tradition. Vol.\n2\/2. From the Council of Chalcedon (451) to Gregory the Great (590\u2013604). The Church\nof Constantinople in the Sixth Century. London: Mowbray, Westminster John Knox\nPress, 1995.<\/p>\n\n\n\n

Helmer S.<\/em> Der Neochalkedonismus. Geschichte, Berechtigung und Bedeutung eines dogmengeschichtlichen Begriffe.<\/em> Bonn: Rheinische Friedrich-Wilhelm-Universit\u00e4t, 1962.<\/p>\n\n\n\n

Klein W<\/em>. Der Autor der Joannis Orthodoxi Disputatio \/\/ Oriens\nChristianus.\n1990. Bd. 74. S. 234\u2013244.<\/p>\n\n\n\n

Lebon\nJ.<\/em> Le\nMonophysisme s\u00e9v\u00e9rien. \u00c9tude\nhistorique, lett\u00e9raire et th\u00e9ologique sur la resistance monophysite au concile\nde Chalc\u00e9doine jusqu\u2019\u00e0 la costitution de l\u2019\u00c9glise Jacobite. Louvain: J. Van\nLinthout<\/a>, 1909.<\/p>\n\n\n\n

Moeller Ch<\/em>r<\/em>.<\/em> Un repr\u00e9sentant de la christologie n\u00e9o-chalc\u00e9donienne au d\u00e9but du VIe<\/sup>\ns. en Orient, Naphalius d\u2019Alexandrie \/\/ <\/em>Revue d\u2019histoire eccl\u00e9siastique. 1944\u20131945. Vol. 40. P. 73\u2013140.<\/p>\n\n\n\n

Moeller<\/em> <\/em>Chr.<\/em> Le chalcedonisme et le neo-chalcedonisme en Orient de\n451 \u00e0 la fin de VIe<\/sup> si\u00e8cle \/\/ Das Konzil von Chalkedon. \u0412d. 1. W\u00fcrzburg: Echter-Verlag, 1951. S. 637\u2013720.<\/p>\n\n\n\n

Moeller Chr.<\/em> Un fragment du Type de l\u2019empereur Anastase I \/\/ Studia\npatristica. 1961. Vol. 3. P. 240\u2013245.<\/p>\n\n\n\n

Patrologia. Vol. 5. Dal Concilio\ndi Calcedonia (451) a Giovanni Damasceno (750). I Padri orientali \/ \u0430 cura di A. di Berrardino. Genova: Marietti, 2000.<\/p>\n\n\n\n

Steppa J.-E.<\/em> John Rufus and the World Vision of Anti-Chalcedonian Culture.\nNew-Jersey: Gorgias Press, 2002.<\/p>\n\n\n\n

Chalcedon Cathedral, Its Reception\nand Some Aspects of Christology in V \u2014 Early VI Century<\/strong><\/p>\n\n\n\n

Deacon Sergi\u012d A. Kozhukhov,\n<\/strong>PhD in\nTheology, Associate Professor of the Department \u043ef Biblical Studies of \u041coscow Theological \u0410cademy, Holy Trinity-St.\nSergius Lavra, Sergiev Posad 141300, Russia, patrology@yandex.ru<\/a> <\/p>\n\n\n\n

For citation: <\/strong>Kozhukhov Sergi\u012d A., deacon. \u201cChalcedon Cathedral,\nIts Reception and Some Aspects of Christology in V \u2014 Early VI Century\u201d \/\/ Theological Herald,<\/em> vol. 34, n. 3, 2019,\npp. 000. (In Russian) doi:<\/p>\n\n\n\n

Abstract<\/strong><\/p>\n\n\n\n

This article provides a brief overview of the\ntheological, historical and cultural perception of the Chalcedonian Councel in\nthe Christian East in the second half of the V \u2014 and the early VI centuries.\nIts results prompted many theologians to attempt to defend or refute Chalcedon.\nThe reason for this is the teaching of the Council about the presence of two\nnatures in Christ after the incarnation and their unity \u00abin one person or\nhypostasis of Christ\u00bb. From the followers of Chalcedon Counsel, such as St. Leo\nthe Great, Gennady of Constantinople, monk Nephalius, John of Caesarea was a\nnumber of attempts to explain the doctrine of the two natures and single\nhypostasis or person. The Christological of synthesis Chalcedon and St. Cyril\nof Alexandria in the largest degree was presented by the Grammarian in the\nformula \u00abin the person of God of the Word\u00bb to connect the two natures and the\ntheopaschite formula \u00abUnus de Trinitate passus est carne\u00bb (\u0437\u0430\u043c\u0435\u043d\u0438\u043b \u043d\u0430 \u043b\u0430\u0442\u0438\u043d\u0441\u043a\u043e\u0435), which\ncan be called the first steps to the formulation of the doctrine of the inclusion\nof flesh in the hypostasis of God of the Word.<\/p>\n\n\n\n

Keyword:<\/strong> The Council of Chalcedon, the chalcedoniens, hypostasis, person, nature,\nChrist, God the Word, Leo the Great, Gennadius of Constantinople, the monk\nNephalius, John the Grammarian of Caesarea.<\/p>\n\n\n\n

References<\/h5>\n\n\n\n

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Zacharie le Scholastique, Vie de S\u00e9v\u00e8re,<\/em> M.-A. Kugener (publ., trans.), Turnhout: Brepols,\n1993, (PO; vol. 2\/1).<\/p>","protected":false},"excerpt":{"rendered":"

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