{"id":7415,"date":"2019-08-28T18:15:29","date_gmt":"2019-08-28T15:15:29","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=7415"},"modified":"2020-11-12T10:39:40","modified_gmt":"2020-11-12T07:39:40","slug":"kommentarij-amvrosiasta-na-poslanie-k-rimljanam-osobennosti-biblejskogo-teksta-i-ih-interpretacija-tolkovatelem","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/kommentarij-amvrosiasta-na-poslanie-k-rimljanam-osobennosti-biblejskogo-teksta-i-ih-interpretacija-tolkovatelem\/","title":{"rendered":"\u041a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0439 \u0410\u043c\u0432\u0440\u043e\u0441\u0438\u0430\u0441\u0442\u0430 \u043d\u0430 \u041f\u043e\u0441\u043b\u0430\u043d\u0438\u0435 \u043a \u0440\u0438\u043c\u043b\u044f\u043d\u0430\u043c: \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u043e\u0433\u043e \u0442\u0435\u043a\u0441\u0442\u0430 \u0438 \u0438\u0445 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u043c"},"content":{"rendered":"

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\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u0430,\n\u041f\u043e\u0441\u043b\u0430\u043d\u0438\u0435 \u043a \u0440\u0438\u043c\u043b\u044f\u043d\u0430\u043c, \u0410\u043c\u0432\u0440\u043e\u0441\u0438\u0430\u0441\u0442, \u041a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0438 \u043d\u0430 \u0442\u0440\u0438\u043d\u0430\u0434\u0446\u0430\u0442\u044c \u043f\u043e\u0441\u043b\u0430\u043d\u0438\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430\n\u041f\u0430\u0432\u043b\u0430, Vetus Latina, Nova Vulgata, \u043a\u0438\u043f\u0440\u0438\u0430\u043d\u043e\u0432\u0441\u043a\u0438\u0439 \u0442\u0438\u043f, \u043f\u0435\u0440\u0432\u043e\u0440\u043e\u0434\u043d\u044b\u0439 \u0433\u0440\u0435\u0445.<\/p>\n\n\n\n

\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong><\/strong><\/p>\n\n\n\n

Ambrosiastri <\/em>qui dicitur Commentarius\nin Epistulas Paulinas \/ ed. H. J. Vogels. Vindobonae: <\/p>\n\n\n\n

Hoelder-Pichler-Tempsky,\n1966\u20131969. (CSEL; vol. 81\/1\u20133).<\/p>\n\n\n\n

Augustinus<\/em>. Sancti Aureli\nAugustini De peccatorum meritis et remissione et de baptismo parvulorum ad\nMarcellinum libri tres; De spiritu et littera liber unus; De natura et gratia\nliber unus; De natura et origine animae libri quattuor; Contra duas epistulas\nPelagianorum libri quattuor \/ ed. K. F. Urba et J. Zycha. Vindobonae: F.\nTempsky, 1913. (CSEL; vol. 60).<\/p>\n\n\n\n

Epistula\nad Ephesios \/ ed. H. J. Frede. Freiburg: Herder, 1962\u20131964. (Vetus Latina; vol.\n24\/1).<\/p>\n\n\n\n

Hieronymus<\/em>. Epistulae I\u2013LXX \/ ed.\nI. Hilberg, editio altera supplementis aucta curante M. Kamptner. Vindobonae:\nF. Tempsky, 1996. (CSEL; vol. 54).<\/p>\n\n\n\n

Nestle-Aland Novum Testamentum\nGraece \/ ed. B. and K. Aland, J. Karavidopoulos, K. M. Martini, B. M. Metzger.\nStuttgart: Deutsche Bibelgesellschaft, 28 <\/sup>2012.<\/p>\n\n\n\n

Nova Vulgata:\nBibliorum Sacrorum editio (Vulgate Latin Bible) Sacros, Oecum. Concilii\nVaticani II ratione habita, iussu Pauli PP. VI recognita, auctoritate Ioannis\nPaulis PP. II promulgata. Editio typica altera. Citt\u00e0 del Vaticano: Libreria ed.\nVaticana, 1986.<\/p>\n\n\n\n

\u038e\u03bb\u03b7<\/strong><\/p>\n\n\n\n

\u0410\u043b\u0435\u043a\u0441\u0435\u0435\u0432 \u0410. \u0410.<\/em> \u0411\u0438\u0431\u043b\u0438\u044f. IV. \u041f\u0435\u0440\u0435\u0432\u043e\u0434\u044b \/\/\n\u041f\u042d. \u041c.: \u0426\u041d\u0426 \u00ab\u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0430\u044f \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f\u00bb, 2009. \u0422. 5. C. 120\u2013200.<\/p>\n\n\n\n

\u041a\u0438\u043a\u0438\u043d \u0412., \u043f\u0440\u043e\u0442.<\/em> \u0411\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0430\u044f \u0438 \u0441\u0432\u044f\u0442\u043e\u043e\u0442\u0435\u0447\u0435\u0441\u043a\u0430\u044f \u043e\u0446\u0435\u043d\u043a\u0430 \u0443\u0447\u0435\u043d\u0438\u044f \u043e \u00ab\u043d\u0430\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0438\u00bb\n\u0433\u0440\u0435\u0445\u0430 \/\/ \u0425\u0427. 2013. \u2116 3. \u0421. 6\u201335.<\/p>\n\n\n\n

\u041c\u0435\u0446\u0433\u0435\u0440 \u0411.<\/em> \u0420\u0430\u043d\u043d\u0438\u0435 \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u044b \u041d\u043e\u0432\u043e\u0433\u043e \u0417\u0430\u0432\u0435\u0442\u0430: \u0418\u0445\n\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438, \u043f\u0435\u0440\u0435\u0434\u0430\u0447\u0430, \u043e\u0433\u0440\u0430\u043d\u0438\u0447\u0435\u043d\u0438\u044f \/ \u043f\u0435\u0440. \u0441 \u0430\u043d\u0433\u043b. \u0421. \u0411\u0430\u0431\u043a\u0438\u043d\u043e\u0439. \u041c.: \u0411\u0411\u0418, 2004.<\/p>\n\n\n\n

Ambrosiaster\u2019s<\/em> Commentary on the\nPauline Epistles: Romans \/ transl. S. A. Cooper, D. G. Hunter. Atlanta: SBL\nPress, 2017.<\/p>\n\n\n\n

Freundorfer J.<\/em> Erbs\u00fcnde und Erbtod beim Apostel\nPaulus: Eine religionsgeschichtliche und exegetische\nUntersuchung \u00fcber R\u00f6merbrief 5, 12\u201321. M\u00fcnster: Aschendorff, 1927. (Neutestamentliche\nAbhandlungen; Bd. 13, 1\u20132).<\/p>\n\n\n\n

Hunter D. G. <\/em>The Significance of\nAmbrosiaster \/\/ Journal of Early Christian Studies. 2008. Vol. 17. P. 1\u201326.<\/p>\n\n\n\n

Krans J.<\/em> Who Coined the Name \u00abAmbrosiaster\u00bb?\n\/\/ Paul, John, and Apocalyptic Eschatology. Studies in Honour of Martinus C. de\nBoer \/ ed. J. Krans et al. Leiden, 2013. (Supplements to Novum Testamentum;\nvol. 149). P. 274\u2013283. <\/p>\n\n\n\n

Lucas Franciscus\nBrugensis.<\/em>\nNotationes in Sacra Biblia, quibus, variantia discrepantibus exemplaribus loca, summo studio discutiuntur. Antverpiae: Ex officina\nChriftophori Plantini, Architypographi Regij, 1580.<\/p>\n\n\n\n

Lunn-Rockliffe S. <\/em>Ambrosiaster’s Political\nTheology. London: Oxford University Press, 2007.<\/p>\n\n\n\n

Schelkle. K. H.<\/em> Paulus, Lehrer der V\u00e4ter. 2nd ed.\nD\u00fcsseldorf: Patmos, 1959.<\/p>\n\n\n\n

Vogels H. J.<\/em> Untersuchungen zum Text\npaulinischer Briefe bei Rufin und Ambrosiaster. Bonn: P. Hanstein, 1955.\n(Bonner biblische Beitr\u00e4ge; Bd. 9).<\/p>\n\n\n\n

Ambrosiaster’s Commentary on Romans:\nFeatures of the Biblical Text and Their Interpretation<\/strong><\/p>\n\n\n\n

Priest Andre\u012d Lysevich,\n<\/strong>MA in\nTheology, PhD student\nat the Moscow Theological Academy, Assistant\nof the Theology Department of Moscow Theological Academy, Holy Trinity-St. Sergius Lavra, Sergiev Posad\n141300, Russia, ier.A.Lysevich@ya.ru<\/p>\n\n\n\n

For citation:<\/strong> Lysevich Andre\u012d E., priest.\n\u201cAmbrosiaster’s Commentary on Romans: Features of the Biblical Text and Their\nInterpretation\u201d. Theological Herald<\/em>,\nvol. 34, no. 3, 2019, pp. 000\u2013000. (In Russian). doi: 00<\/p>\n\n\n\n

Abstract. <\/strong>The\narticle discusses the biblical text and its commentary by the Roman interpreter\nAmbrosiaster. The subject of the study is notable for the fact that it is the\nmost significant fragment of the first ever in the history of Latin Christian\nliterature full commentary on all the Epistles of the Apostle (except for\nHeb.). In addition, it is known that the work was widespread in medieval\nEurope. The main goal of the article is to indicate the peculiarities of the\nAmbrosiaster biblical text and to reveal their influence on the interpretation.\nThe paper discusses how the biblical text of Ambrosiaster belongs to the main\ntext types of the Vetus Latina, namely to the African Cyprian text. Based on a\ncomparative analysis with the Nova Vulgata, the most significant discrepancies\nof meaning are highlighted, their volume estimated, and their influence on the\ninterpretation of the biblical text by Ambrosiaster is described. It is shown\nthat the volume of mutations can be estimated at 4\u20135% of the total text volume.\nSome features of the biblical text lie at the foundation of Ambrosiaster\u2019s\nopinion that the Apostle had repeatedly informed the Romans of his intention to\nvisit them through third parties; death is a just consequence not only for\nthose committing mortal sins, but also for those who patronage them. One of the\nvariations in the biblical text serves as one of the reasons for the formation of\nAmbrosiaster\u2019s original teaching on original sin, as committed by all of us in\nAdam. It is suggested in the paper that these features of Ambrosiaster\u2019s\nCommentaries could be spread throughout Latin literature even after the\nunification of the biblical text. An example of such an influence is given in\nthe writings of blessed Augustine. <\/p>\n\n\n\n

Keywords:<\/strong> exegesis, Epistle to the Romans, Ambrosiaster,\ncommentary on thirteen epistles of the Apostle Paul, Vetus Latina, Nova\nVulgata, Cyprian type, original sin.<\/p>\n\n\n\n

 <\/h5>\n\n\n\n
References<\/h5>\n\n\n\n

Alekseev A. A.,\u201cBiblija. IV. Perevody\u201d [\u201cBible. IV. Translations\u201d], Pravoslavnaja\njenciklopedija [Orthodox encyclopedia]<\/em>, 2009, vol. 5, pp. 120\u2013200 (in\nRussian).<\/p>\n\n\n\n

Ambrosiaster\u2019s\nCommentary on the Pauline Epistles: Romans,<\/em> S. A. Cooper, D. G. Hunter (transl.),\nAtlanta: SBL Press, 2017.<\/p>\n\n\n\n

Ambrosiastri qui dicitur\nCommentarius in Epistulas Paulinas,<\/em> H. J. Vogels (ed.), Vindobonae: Hoelder-Pichler-Tempsky,\n1966\u20131969, (CSEL; vol. 81\/1\u20133).<\/p>\n\n\n\n

Augustinus,\nSancti Aureli Augustini De peccatorum\nmeritis et remissione et de baptismo parvulorum ad Marcellinum libri tres; De\nspiritu et littera liber unus; De natura et gratia liber unus; De natura et\norigine animae libri quattuor; Contra duas epistulas Pelagianorum libri\nquattuor,<\/em> K. F. Urba et J. Zycha (ed.), Vindobonae: F. Tempsky, 1913,\n(CSEL; vol. 60).<\/p>\n\n\n\n

Epistula ad Ephesios,<\/em> H. J. Frede (ed.),\nFreiburg: Herder, 1962\u20131964, (Vetus Latina; vol. 24\/1).<\/p>\n\n\n\n

Freundorfer J., Erbs\u00fcnde und Erbtod beim Apostel Paulus: Eine religionsgeschichtliche\nund exegetische Untersuchung \u00fcber R\u00f6merbrief 5,\n12\u201321,<\/em> M\u00fcnster: Aschendorff, 1927,\n(Neutestamentliche Abhandlungen; Bd. 13, 1\u20132).<\/p>\n\n\n\n

Hieronymus,\nEpistulae I\u2013LXX,<\/em> I. Hilberg, M.\nKamptner (ed.), Vindobonae: F. Tempsky, 1996, (CSEL; vol. 54).<\/p>\n\n\n\n

Hunter\nD. G., \u201cThe\nSignificance of Ambrosiaster\u201d, Journal of\nEarly Christian Studies,<\/em> 2008, vol. 17, pp. 1\u201326.<\/p>\n\n\n\n

Kikin V., prot., \u201cBiblejskaja i\nsvjatootecheskaja ocenka uchenija o \u00abnasledovanii\u00bb greha\u201d [\u201cBiblical and\npatristic assessment of the doctrine of «inheritance» of sin\u201d], Hristianskoe chtenie [Christian reading],<\/em>\n2013, no. 3, pp. 6\u201335 (in Russian).<\/p>\n\n\n\n

Krans J., \u201cWho Coined the Name\n\u00abAmbrosiaster\u00bb?\u201d, Paul, John, and\nApocalyptic Eschatology. Studies in Honour of Martinus C. de Boer,<\/em> J. Krans\net al. Leiden (ed.), 2013, (Supplements to Novum Testamentum; vol. 149), pp.\n274\u2013283. <\/p>\n\n\n\n

Lucas Franciscus Brugensis, Notationes in Sacra Biblia, quibus,\nvariantia discrepantibus exemplaribus loca, summo\nstudio discutiuntur,<\/em> Antverpiae: Ex\nofficina Chriftophori Plantini, Architypographi Regij, 1580.<\/p>\n\n\n\n

Lunn-Rockliffe\nS., Ambrosiaster’s Political Theology,<\/em> London:\nOxford University Press, 2007.<\/p>\n\n\n\n

Mecger B.,\nRannie perevody Novogo Zaveta: Ih istochniki, peredacha, ogranichenija [The\nEarly translations of the New Testament: Their sources, transfer,\nrestrictions], <\/em>S. Babkina (per.), \u041coscow: Biblejsko-Bogoslovskij institute\n[Biblical Theological Institute], 2004 (Russ. translation).<\/p>\n\n\n\n

Menikoff,\nJ,Schelkle, K. H., Paulus, Lehrer der V\u00e4ter, <\/em>D\u00fcsseldorf:\nPatmos, 1959.<\/p>\n\n\n\n

Nestle-Aland\nNovum Testamentum Graece,<\/em> B. and K. Aland, et al. (ed.), Stuttgart:\nDeutsche Bibelgesellschaft, 28 <\/sup>2012.<\/p>\n\n\n\n

Nova Vulgata: Bibliorum Sacrorum editio (Vulgate Latin Bible)\nSacros, Oecum. Concilii Vaticani II ratione habita, iussu Pauli PP. VI\nrecognita, auctoritate Ioannis Paulis PP, II promulgata,<\/em> Citt\u00e0 del Vaticano: Libreria\ned. Vaticana, 1986.<\/p>\n\n\n\n

Schelkle. K. H., Paulus, Lehrer der V\u00e4ter,<\/em> D\u00fcsseldorf: Patmos, 2<\/sup>1959.<\/p>\n\n\n\n

Vogels H. J., Untersuchungen zum Text paulinischer Briefe bei Rufin und Ambrosiaster,<\/em>\nBonn: P. Hanstein, 1955, (Bonner biblische Beitr\u00e4ge;\nvol. 9).<\/p>","protected":false},"excerpt":{"rendered":"

\u0421\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a \u0410\u043d\u0434\u0440\u0435\u0439 \u041b\u044b\u0441\u0435\u0432\u0438\u0447, \u043c\u0430\u0433\u0438\u0441\u0442\u0440 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442 \u0432\u0442\u043e\u0440\u043e\u0433\u043e \u0433\u043e\u0434\u0430 \u043e\u0431\u0443\u0447\u0435\u043d\u0438\u044f \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, \u0430\u0441\u0441\u0438\u0441\u0442\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, ier.A.Lysevich@ya.ru \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u041b\u044b\u0441\u0435\u0432\u0438\u0447 \u0410. \u0415., \u0441\u0432\u044f\u0449. \u041a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0439 \u0410\u043c\u0432\u0440\u043e\u0441\u0438\u0430\u0441\u0442\u0430 \u043d\u0430 \u041f\u043e\u0441\u043b\u0430\u043d\u0438\u0435 \u043a \u0440\u0438\u043c\u043b\u044f\u043d\u0430\u043c: \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u043e\u0433\u043e \u0442\u0435\u043a\u0441\u0442\u0430 \u0438 \u0438\u0445 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u043c \/\/ \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 34. \u2116 3. \u0421. 000\u2013000. doi: […]<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-7415","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"

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