{"id":7386,"date":"2019-08-28T17:21:37","date_gmt":"2019-08-28T14:21:37","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=7386"},"modified":"2020-11-12T10:11:23","modified_gmt":"2020-11-12T07:11:23","slug":"bogoslovskie-i-pragmaticheskie-aspekty-dara-rassuzhdenija-v-poslanijah-apostola-pavla","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/bogoslovskie-i-pragmaticheskie-aspekty-dara-rassuzhdenija-v-poslanijah-apostola-pavla\/","title":{"rendered":"\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0438 \u043f\u0440\u0430\u0433\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u0434\u0430\u0440\u0430 \u0440\u0430\u0441\u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f \u0432 \u043f\u043e\u0441\u043b\u0430\u043d\u0438\u044f\u0445 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430 \u041f\u0430\u0432\u043b\u0430"},"content":{"rendered":"<p><strong>\u0418\u0435\u0440\u043e\u043c\u043e\u043d\u0430\u0445 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\u0434\u0438\u0430\u043b\u0435\u043a\u0442\u0438\u043a\u0430,\n\u043b\u044e\u0431\u043e\u0432\u044c, \u0430\u043f\u043e\u043a\u0430\u043b\u0438\u043f\u0442\u0438\u043a\u0430, \u041e\u0442\u043a\u0440\u043e\u0432\u0435\u043d\u0438\u0435, \u0441\u0443\u0434, \u0430\u043f\u043e\u0444\u0430\u0442\u0438\u043a\u0430, \u0438\u043a\u043e\u043d\u0430, \u0422\u0440\u043e\u0438\u0446\u0430, \u043e\u0431\u0449\u0438\u043d\u0430,\n\u0432\u0437\u0430\u0438\u043c\u043e\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f.<\/p>\n\n\n\n<p><strong>\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1<\/strong><\/p>\n\n\n\n<p>\u0411\u0438\u0431\u043b\u0438\u044f: \u0422\u043e\u0440\u0430, \u041f\u0440\u043e\u0440\u043e\u043a\u0438, \u041f\u0438\u0441\u0430\u043d\u0438\u044f \u0438 \u041d\u043e\u0432\u044b\u0439 \u0417\u0430\u0432\u0435\u0442. \u0418\u0435\u0440\u0443\u0441\u0430\u043b\u0438\u043c: [\u0431. \u0438.], 2009.<\/p>\n\n\n\n<p><em>\u0418\u0430\u043d\u043d\u0443\u0430\u0440\u0438\u0439 (\u0418\u0432\u043b\u0438\u0435\u0432), \u0430\u0440\u0445\u0438\u043c<\/em>. \u0414\u0438\u0430\u0442\u0440\u0438\u0431\u0430 \u0432 \u043f\u043e\u0441\u043b\u0430\u043d\u0438\u044f\u0445 \u0410\u043f\u043e\u0441\u0442\u043e\u043b\u0430 \u041f\u0430\u0432\u043b\u0430 \/\/ \u0411\u0438\u0431\u043b\u0438\u044f \u0438 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0430\u044f\n\u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f. \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u0434\u043e\u043a\u043b\u0430\u0434\u043e\u0432 \u0438 \u0441\u043e\u043e\u0431\u0449\u0435\u043d\u0438\u0439: \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439\n\u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0439 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442.\n\u0424\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0444\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442. \u0421\u041f\u0431.: [\u0431. \u0438.], 2006. \u0421. 11\u201327.<\/p>\n\n\n\n<p><em>\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0413\u043e\u043b\u0443\u0431\u0446\u043e\u0432, \u043f\u0440\u043e\u0442<\/em>. \u041f\u0440\u0435\u0441\u0432\u044f\u0442\u0430\u044f \u0422\u0440\u043e\u0438\u0446\u0430 \u0438 \u0434\u043e\u043c\u043e\u0441\u0442\u0440\u043e\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e: \u0440\u0430\u0437\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u044f \u00ab\u0437\u0440\u0438\u0442\u0435\u043b\u044f\u00bb\n\u0443 \u0438\u043a\u043e\u043d\u044b \u00ab\u0421\u0432\u044f\u0442\u0430\u044f \u0422\u0440\u043e\u0438\u0446\u0430\u00bb \u0410\u043d\u0434\u0440\u0435\u044f \u0420\u0443\u0431\u043b\u0451\u0432\u0430 \/\/ \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u0438\u0439 \u0441\u0442\u0430\u0440\u0435\u0446 \u043f\u0440\u043e\u0442\u043e\u0438\u0435\u0440\u0435\u0439 \u041d\u0438\u043a\u043e\u043b\u0430\u0439\n\u0413\u043e\u043b\u0443\u0431\u0446\u043e\u0432 \/ \u0438\u0437\u0434. \u043c\u043e\u043d. \u0418\u0443\u043b\u0438\u0430\u043d\u0438\u0438 (\u0421\u0430\u043c\u0441\u043e\u043d\u043e\u0432\u043e\u0439). \u041c.: \u0418\u0437\u0434. \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u041f\u043e\u0434\u0432\u043e\u0440\u044c\u044f \u0421\u0422\u0421\u041b,\n2008. \u0421. 409\u2013512.<\/p>\n\n\n\n<p><em>\u0424\u0435\u043e\u0444\u0430\u043d \u0417\u0430\u0442\u0432\u043e\u0440\u043d\u0438\u043a, \u0441\u0432\u0442.<\/em> \u0427\u0442\u043e \u0435\u0441\u0442\u044c \u0434\u0443\u0445\u043e\u0432\u043d\u0430\u044f \u0436\u0438\u0437\u043d\u044c \u0438 \u043a\u0430\u043a \u043d\u0430 \u043d\u0435\u0435 \u043d\u0430\u0441\u0442\u0440\u043e\u0438\u0442\u044c\u0441\u044f? \u0421\u043e\u0431\u0440\u0430\u043d\u0438\u0435\n\u043f\u0438\u0441\u0435\u043c. \u041c.: \u00ab\u041f\u0440\u0430\u0432\u0438\u043b\u043e \u0432\u0435\u0440\u044b\u00bb, 2009.<\/p>\n\n\n\n<p><em>\u0424\u0438\u043b\u043e\u0444\u0435\u0439 (\u0410\u0440\u0442\u044e\u0448\u0438\u043d), \u0438\u0435\u0440\u043e\u043c. <\/em>\u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0439 \u043c\u0435\u0442\u043e\u0434\n\u043d\u0430\u0440\u0440\u0430\u0442\u0438\u0432\u043d\u043e\u0433\u043e \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u044b \u0435\u0433\u043e \u0438\u0441\u043f\u043e\u043b\u044c\u0437\u043e\u0432\u0430\u043d\u0438\u044f \u0432 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0439 \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0435\n\/\/ \u0411\u0412. 2015. \u2116 16\u201217. \u0421. 23\u201355.<\/p>\n\n\n\n<p><em>\u0424\u0438\u043b\u043e\u0444\u0435\u0439 (\u0410\u0440\u0442\u044e\u0448\u0438\u043d), \u0438\u0435\u0440\u043e\u043c. <\/em>\u0421\u0443\u0431\u0431\u043e\u0442\u0441\u0442\u0432\u043e \u0417\u0430\u043a\u043e\u043d\u0430 \u0438\n\u043c\u0438\u043b\u043e\u0441\u0435\u0440\u0434\u0438\u0435 \u0413\u043e\u0441\u043f\u043e\u0434\u0438\u043d\u0430 \u0441\u0443\u0431\u0431\u043e\u0442\u044b (\u041c\u0444. 12, 1\u20138): \u043a \u0432\u043e\u043f\u0440\u043e\u0441\u0443 \u043e \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0438 \u00ab\u0434\u0432\u0443\u0445 \u0417\u0430\u0432\u0435\u0442\u043e\u0432\u00bb \u0432 \u0415\u0432\u0430\u043d\u0433\u0435\u043b\u0438\u0438\n\u043e\u0442 \u041c\u0430\u0442\u0444\u0435\u044f \/\/\n\u0411\u0412. 2017. \u2116 26\u201327. \u0421. 223\u2013279.<em><\/em><\/p>\n\n\n\n<p><em>Austin J.\nL.<\/em> How to Do Things with\nWords. Oxford: Oxford University Press, 1962.<em><\/em><\/p>\n\n\n\n<p><em>Berger K<\/em>. Exegese des Neuen Testaments: Neue Wege vom Text zur\nAuslegung. Heidelberg: Quelle &amp; Meyer, 1984.<em><\/em><\/p>\n\n\n\n<p><em>Bianchi C.<\/em> Pragmatica del linguaggio. Bari: Editori Laterza,\n2008.<\/p>\n\n\n\n<p>Dizionario dei concetti biblici del Nuovo\nTestamento \/ ed. L. Coenen, E. Beyreuther, H. Bietenhard. Bologna: Edizioni\nDehoniane, 1976.<em><\/em><\/p>\n\n\n\n<p><em>Grilli M<\/em>. \u00abParadosso\u00bb e \u00abmistero\u00bb: Il Vangelo di Marco. Bologna:\nEdizioni Dehoniane, 2012.<em><\/em><\/p>\n\n\n\n<p><em>Grilli M<\/em>. Evento comunicativo e interpretazione di un testo\nbiblico \/\/ Gregorianum. 2002. Vol. 83. P.\n655\u2013678.<em><\/em><\/p>\n\n\n\n<p><em>Grilli M<\/em>. Interpretazione e azione: L\u2019istanza pragmatica del\ntesto biblico \/\/ Comunicazione e pragmatica nell\u2019esegesi biblica \/ ed. M.\nGrilli, M. Guidi, E. M. Obara. Cinisello Balsamo: San\nPaolo, 2016.<em><\/em><\/p>\n\n\n\n<p><em>Jakobson\nR<\/em>. Essais de linguistique g\u00e9n\u00e9rale. Vol. 1: Les Fondations\ndu langage. Paris: \u00c9ditions de Minuit, 1963.<\/p>\n\n\n\n<p>Le lettere\ndi S. Paolo \/ ed. S. Cipriani. Citt\u00e0 di Castello: Cittadella Editrice, 1974.<em><\/em><\/p>\n\n\n\n<p><em>Mitchell M.M<\/em>. Paul and the Rhetoric of\nReconciliation: An Exegetical Investigation of the Language and Composition of\n1 Corinthians. T\u00fcbingen: Mohr, 1991.<em><\/em><\/p>\n\n\n\n<p><em>Peirce C.S. <\/em>Semiotics\nand Significs \/ ed. Ch. Hardwick. Bloomington (IN): Indiana University Press, 1977.<em><\/em><\/p>\n\n\n\n<p><em>Pellegrino C<\/em>. Paolo, servo di Cristo e padre dei Corinzi. Roma: Pontificia Universit\u00e0 Gregoriana, 2006. (Tesi Gregoriana. Serie\nTeologia; vol. 139).<\/p>\n\n\n\n<p><em>Penna R<\/em>. Il \u00abmysterion paolino\u00bb. Traiettoria e costituzione. Brescia: Paideia,\n1978.<\/p>\n\n\n\n<p><em>Sichkaryk I<\/em>. Corpo (\u03c3\u1ff6\u03bc\u03b1) come punto focale\nnell\u2019insegnamento paolino: Ricerca esegetica e teologico-biblica. Roma:\nPontificia Universit\u00e0 Gregoriana, 2011 (Tesi Gregoriana. Serie Teologia; vol.\n185).<\/p>\n\n\n\n<p><strong>Theological and Pragmatic Aspects of\nthe Divine Gift of Discernment in the Epistles of St. Paul<\/strong><\/p>\n\n\n\n<p><strong>Hieromonk Philothe\u012d (Artyushin)<\/strong>, PhD in Theology, Associate Professor of Biblical Studies Department of Moscow Theological Academy, Holy Trinity-St. Sergius Lavra, Sergiev Posad 141300, Russia, <a href=\"mailto:artyushins@yandex.ru\">artyushins@yandex.ru<\/a><\/p>\n\n\n\n<p><strong>For citation<\/strong>:\nPhilothe\u012d<strong>\n<\/strong>(Artyushin),\nhieromonk. \u201cTheological and Pragmatic Aspects of the Divine Gift of Discernment in the Epistles of St.\nPaul\u201d. <em>Bible and Christian Antiquity<\/em>,\nvol. 1, no. 2, 2019, pp. ???.\n(In Russian) doi: 000000<\/p>\n\n\n\n<p><strong>Abstract:<\/strong> Among the New Testament writings the Epistles of\nSt. Paul serve as the deepest theological source for elaborating the biblical\ndoctrine of \u00abdiscernment\u00bb (\u03b4\u03b9\u03ac\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2). Due to the variety and interrelation of\nthe Greek terms representing this spiritual as well as cultural phenomenon,\npragmatic intention of the Apostle is clear. Referring an appeal directly to\nthe man, he constantly has in mind the mystery of God (\u03bc\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd), that was\nrevealed in Christ. The \u00abGospel\u00bb of St. Paul focuses properly on an\nunexplicability of God\u02bcs plan: i.e. on the apophatic dimension of discernment as well as\non an extreme openness of this plan in the apocalyptic context. On this\nbackground such important themes are stressed as: human responsibility,\nvigilance, perseverance, divisions (\u03ba\u03c1\u03af\u03c3\u03b9\u03c2). Between these two poles (immanence\nand transcendence, \u00abalready\u00bb and \u00abnot yet\u00bb) dialectics of discernment is\ndeveloping. The gift as well as the art of discernment is condensed in the\nRussian iconography of the \u00abHoly Trinity\u00bb of Andrej Rublev. Within spiritual\nrichness of this unique image resounds an appeal to strengthen brotherly\nrelationships among Christians. It also discloses a deep dimension of the God\u02bcs\njudgment whose essence is expressed by the Trinitarian love of God towards a\nman.<\/p>\n\n\n\n<p><strong>Keywords:<\/strong> Epistles of St. Paul, discernment, communication\npragmatics, mystery, dialectics, love, apocalyptic, Revelation, judgment,\napophati\u0441, icon, Trinity, community, relationships.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0418\u0435\u0440\u043e\u043c\u043e\u043d\u0430\u0445 \u0424\u0438\u043b\u043e\u0444\u0435\u0439 (\u0410\u0440\u0442\u044e\u0448\u0438\u043d), PhD in Theology, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, artyushins@yandex.ru \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u0424\u0438\u043b\u043e\u0444\u0435\u0439 (\u0410\u0440\u0442\u044e\u0448\u0438\u043d), \u0438\u0435\u0440\u043e\u043c. \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0438 \u043f\u0440\u0430\u0433\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u0434\u0430\u0440\u0430 \u0440\u0430\u0441\u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f \u0432 \u043f\u043e\u0441\u043b\u0430\u043d\u0438\u044f\u0445 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430 \u041f\u0430\u0432\u043b\u0430 \/\/ \u0411\u0438\u0431\u043b\u0438\u044f \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0430\u044f \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u044c. 2019. \u0422. 1. \u2116 2. \u0421. \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0421\u0440\u0435\u0434\u0438 \u043d\u043e\u0432\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u044b\u0445 \u043f\u0438\u0441\u0430\u043d\u0438\u0439 \u043f\u043e\u0441\u043b\u0430\u043d\u0438\u044f \u0430\u043f. \u041f\u0430\u0432\u043b\u0430 \u044f\u0432\u043b\u044f\u044e\u0442\u0441\u044f [&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-7386","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>\u0418\u0435\u0440\u043e\u043c\u043e\u043d\u0430\u0445 \u0424\u0438\u043b\u043e\u0444\u0435\u0439 (\u0410\u0440\u0442\u044e\u0448\u0438\u043d), PhD in Theology, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 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\u043f\u043e\u0441\u043b\u0430\u043d\u0438\u044f\u0445 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430 \u041f\u0430\u0432\u043b\u0430 \/\/ \u0411\u0438\u0431\u043b\u0438\u044f \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0430\u044f \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u044c. 2019. \u0422. 1. \u2116 2. \u0421. \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f 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\u0441\u043e\u0441\u0440\u0435\u0434\u043e\u0442\u0430\u0447\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u043d\u0430 \u043d\u0435\u0438\u0437\u044a\u044f\u0441\u043d\u0438\u043c\u043e\u0441\u0442\u0438 \u043f\u043b\u0430\u043d\u0430 \u0411\u043e\u0436\u0438\u044f,&hellip;<\/p>\n","category_list_v2":"<a href=\"https:\/\/mpda.ru\/el\/category\/knigi\/\" rel=\"category tag\">\u041a\u043d\u0438\u0433\u0438<\/a>","author_info_v2":{"name":"","url":"https:\/\/mpda.ru\/el\/author\/"},"comments_num_v2":"0 comments","publishpress_future_action":{"enabled":false,"date":"2026-07-16 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