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\u043e\u0433\u0440\u0430\u043d\u0438\u0447\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u043b\u044e\u0431\u044b\u0445 \u0432\u044b\u0441\u043a\u0430\u0437\u044b\u0432\u0430\u043d\u0438\u0439\n\u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430 \u043e \u0411\u043e\u0433\u0435 \u0433\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u043e\u043c \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0440\u0438\u0440\u043e\u0434\u044b.<\/p>\n\n\n\n<p><strong>\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435\n\u0441\u043b\u043e\u0432\u0430:<\/strong> \u044d\u043d\u0435\u0440\u0433\u0438\u0438, \u043f\u0440\u0438\u0432\u0445\u043e\u0434\u044f\u0449\u0435\u0435, \u043f\u0430\u043b\u0430\u043c\u0438\u0437\u043c, \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u0430\u044f \u0441\u0445\u043e\u043b\u0430\u0441\u0442\u0438\u043a\u0430, \u043f\u0440\u0438\u0440\u043e\u0434\u0430\n\u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430.<\/p>\n\n\n\n<p><strong>\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong><\/p>\n\n\n\n<p><em>\u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u041f\u0430\u043b\u0430\u043c\u0430, \u0441\u0432\u0442.<\/em> \u0410\u043d\u0442\u0438\u0440\u0440\u0435\u0442\u0438\u043a\u0438 \u043f\u0440\u043e\u0442\u0438\u0432 \u0410\u043a\u0438\u043d\u0434\u0438\u043d\u0430 \/\n\u043f\u0435\u0440. \u0420. \u0412. \u042f\u0448\u0443\u043d\u0441\u043a\u043e\u0433\u043e. \u041a\u0440\u0430\u0441\u043d\u043e\u0434\u0430\u0440: \u0422\u0435\u043a\u0441\u0442, 2010. (\u041f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u043a\u0430: \u0422\u0435\u043a\u0441\u0442\u044b \u0438\n\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f).<\/p>\n\n\n\n<p><em>\u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u041f\u0430\u043b\u0430\u043c\u0430, \u0441\u0432\u0442<\/em>. \u0421\u0442\u043e \u043f\u044f\u0442\u044c\u0434\u0435\u0441\u044f\u0442 \u0433\u043b\u0430\u0432,\n\u043f\u043e\u0441\u0432\u044f\u0449\u0451\u043d\u043d\u044b\u0445 \u0432\u043e\u043f\u0440\u043e\u0441\u0430\u043c \u0435\u0441\u0442\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u043d\u0430\u0443\u0447\u043d\u044b\u043c, \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u043c, \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u043c \u0438\n\u043e\u0442\u043d\u043e\u0441\u044f\u0449\u0438\u043c\u0441\u044f \u043a \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u043c\u0443 \u0434\u0435\u043b\u0430\u043d\u0438\u044e, \u0430 \u0442\u0430\u043a\u0436\u0435 \u043f\u0440\u0435\u0434\u043d\u0430\u0437\u043d\u0430\u0447\u0435\u043d\u043d\u044b\u0445 \u043a \u043e\u0447\u0438\u0449\u0435\u043d\u0438\u044e \u043e\u0442\n\u0432\u0430\u0440\u043b\u0430\u0430\u043c\u0438\u0442\u0441\u043a\u043e\u0439 \u043f\u0430\u0433\u0443\u0431\u044b \/ \u043f\u0435\u0440. \u0410. \u0418. \u0421\u0438\u0434\u043e\u0440\u043e\u0432\u0430 \/\/\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0442\u0440\u0443\u0434\u044b. 2004. \u2116 39. \u0421. 5\u201360.<em><\/em><\/p>\n\n\n\n<p>\u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f\n\u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u0418\u043e\u0430\u043d\u043d\u0430 \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d\u0430. \u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a \u0437\u043d\u0430\u043d\u0438\u044f \/ \u043f\u0435\u0440. \u0438 \u043a\u043e\u043c\u043c. \u0414. \u0415.\n\u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430, \u0410. \u0410. \u0411\u0440\u043e\u043d\u0437\u043e\u0432\u0430, \u0410. \u0418. \u0421\u0430\u0433\u0430\u0440\u0434\u044b, \u041d. \u0418. \u0421\u0430\u0433\u0430\u0440\u0434\u044b. \u041c.:\n\u0418\u043d\u0434\u0440\u0438\u043a,\n2002.<\/p>\n\n\n\n<p>Aristotle\u2019s Metaphysics \/ ed. by W. D. Ross. Oxford:\nClarendon Press, 1924. Vol. 1.<\/p>\n\n\n\n<p><em>\u0391\u03c5\u03b3\u03bf\u03c5\u03c3\u03c4\u03af\u03bd\u03bf\u03c5<\/em> \u03a0\u03b5\u03c1\u03af \u03a4\u03c1\u03b9\u03ac\u03b4\u03bf\u03c2. \u0392\u03b9\u03b2\u03bb\u03af\u03b1 \u03c0\u03b5\u03bd\u03c4\u03b5\u03ba\u03b1\u03af\u03b4\u03b5\u03ba\u03b1 \u03ac\u03c0\u03b5\u03c1 \u03b5\u03ba \u03c4\u03b7\u03c2 \u039b\u03b1\u03c4\u03af\u03bd\u03c9\u03bd\n\u03b4\u03b9\u03b1\u03bb\u03ad\u03ba\u03c4\u03bf\u03c5 \u03b5\u03b9\u03c2 \u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1 \u03bc\u03b5\u03c4\u03ae\u03bd\u03b5\u03b3\u03ba\u03b5 \u039c\u03ac\u03be\u03b9\u03bc\u03bf\u03c2 \u03bf \u03a0\u03bb\u03b1\u03bd\u03bf\u03cd\u03b4\u03b7\u03c2 \/ \u1f10\u03c0\u03b9\u03bc. \u039c. \u03a0\u03b1\u03c0\u03b1\u03b8\u03c9\u03bc\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0399.\n\u03a4\u03c3\u03ac\u03b2\u03b1\u03c1\u03b7, G. Rigotti. \u1fbf\u0391\u03b8\u03ae\u03bd\u03b1: \u039a\u03ad\u03bd\u03c4\u03c1\u03bf\u03bd \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03c9\u03c2 \u0388\u03c1\u03b3\u03c9\u03bd \u0395\u03bb\u03bb\u03ae\u03bd\u03c9\u03bd \u03a3\u03c5\u03b3\u03b3\u03c1\u03b1\u03c6\u03ad\u03c9\u03bd, 1995.<\/p>\n\n\n\n<p><em>Barlaam Calabro<\/em>. Epistole greche. I primordi episodici e\ndottrinari delle lotte esicaste \/ studio introduttivo e testi a cura di G. Schir\u00f2. Palermo: Istituto siciliano di\nstudi bizantini e neogreci, 1954. (Istituto\nsiciliano di Studi bizantini e neogreci. Testi e monumenti; vol. 1).<\/p>\n\n\n\n<p><em>\u0394\u03b1\u03b2\u1f76\u03b4 \u0394\u03b9\u03c3\u03c5\u03c0\u03ac\u03c4\u03bf\u03c5\n<\/em>\u039b\u03cc\u03b3\u03bf\u03c2 \u03ba\u03b1\u03c4\u1f70 \u0392\u03b1\u03c1\u03bb\u03b1\u1f70\u03bc \u03ba\u03b1\u1f76 \u1f08\u03ba\u03b9\u03bd\u03b4\u03cd\u03bd\u03bf\u03c5\n\u03c0\u03c1\u1f78\u03c2 \u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03bd \u039a\u03b1\u03b2\u03ac\u03c3\u03b9\u03bb\u03b1\u03bd \/ \u1f10\u03c0\u03b9\u03bc.\n\u0394. \u03a4\u03c3\u03ac\u03bc\u03b7\u03c2. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7: \u039a\u03ad\u03bd\u03c4\u03c1\u03bf\u03bd \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u1ff6\u03bd \u1f10\u03c1\u03b5\u03c5\u03bd\u1ff6\u03bd, 1976. (\u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u1f70 \u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03b1 \u03ba\u03b1\u1f76\n\u03bc\u03b5\u03bb\u03ad\u03c4\u03b1\u03b9; \u03c4. 10).<\/p>\n\n\n\n<p><em>Cyrillus\nAlexandrinus.<\/em> Thesaurus de Sancta consubstantiali Trinitate \/\/\nPG. T. 75. Col.\n9-656.<\/p>\n\n\n\n<p>Die Schriften des Johannes von Damaskos Vol. 1 \/ hrsg.\nvon B. Kotter. Berlin: W. de\nGruyter, 1969. (Patristische Texte und Studien; Bd. 7).<\/p>\n\n\n\n<p><em>Gregor von Nazianz<\/em>. Die\nf\u00fcnf theologischen Reden \/ hrsg. von J. Barbel. D\u00fcsseldorf: Patmos\u00adVerlag,\n1963.<\/p>\n\n\n\n<p><em>Gregorii Acindyni<\/em> Refutationes duae operis Gregorii\nPalamae cui titulus Dialogus inter Orthodoxum et Barlaamitam \/ nunc primum editas curante J. N.\nCa\u00f1ellas. Turnhout: Brepols, 1995. (CCSG; vol. 31).<\/p>\n\n\n\n<p><em>\u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5<\/em><em> <\/em><em>\u03c4\u03bf\u1fe6<\/em><em> <\/em><em>\u03a0\u03b1\u03bb\u03b1\u03bc\u1fb6<\/em><em> <\/em>\u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1. \u03a4.\n3 \/ \u1f14\u03ba\u03b4. \u039b. \u039a\u03bf\u03bd\u03c4\u03bf\u03b3\u03b9\u03ac\u03bd\u03bd\u03b7\u03c2, \u0392. \u03a6\u03b1\u03bd\u03bf\u03c5\u03c1\u03b3\u03ac\u03ba\u03b7\u03c2.\n\u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7: \u0392\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u1f78\u03bd \u038a\u03b4\u03c1\u03c5\u03bc\u03b1 \u03b5\u03c1\u03b5\u03c5\u03bd\u1ff6\u03bd, 1970.<\/p>\n\n\n\n<p><em>\u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03a0\u03b1\u03bb\u03b1\u03bc\u1fb6 <\/em>\u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1. \u03a4.\n4 \/ \u1f14\u03ba\u03b4. \u03a0. \u039a. \u03a7\u03c1\u03ae\u03c3\u03c4\u03bf\u03c5, \u0392. \u0394. \u03a6\u03b1\u03bd\u03bf\u03c5\u03c1\u03b3\u03ac\u03ba\u03b7\u03c2, \u0392. \u03a3. \u03a8\u03b5\u03c5\u03c4\u03bf\u03b3\u03ba\u03ac\u03c2. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7:\n\u0392\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u1f78\u03bd \u038a\u03b4\u03c1\u03c5\u03bc\u03b1 \u03b5\u03c1\u03b5\u03c5\u03bd\u1ff6\u03bd, 1988.<\/p>\n\n\n\n<p><em>Porphyrii<\/em><em> <\/em>Isagoge et in Aristotelis Categorias commentarium \/ ed. A. Busse. Berolini:\nG. Reimer, 1887. (Commentaria in Aristotelem graeca; vol. IV.1).<\/p>\n\n\n\n<p><em>Saint Gregory Palamas<\/em>. The One\nHundred and Fifty Chapters \/ ed., transl., study by R. Sinkewicz. Toronto: Pontifical Institute of Mediaeval\nStudies, 1988. (Studies and Texts; vol. 83).<\/p>\n\n\n\n<p><strong>\u038e\u03bb\u03b7<\/strong><\/p>\n\n\n\n<p><em>\u0411\u0438\u0440\u044e\u043a\u043e\u0432 \u0414. \u0421.<\/em> \u041c\u043e\u043d\u0430\u0445 \u0414\u0430\u0432\u0438\u0434 \u0414\u0438\u0441\u0438\u043f\u0430\u0442, \u0435\u0433\u043e \u0443\u0447\u0435\u043d\u0438\u0435 \u0438 \u043c\u0435\u0441\u0442\u043e \u0432\n\u043f\u0430\u043b\u0430\u043c\u0438\u0442\u0441\u043a\u0438\u0445 \u0441\u043f\u043e\u0440\u0430\u0445 \/\/ <em>\u0414\u0430\u0432\u0438\u0434 \u0414\u0438\u0441\u0438\u043f\u0430\u0442, \u043c\u043e\u043d<\/em>. \u041f\u043e\u043b\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f.\n\u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0438 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u043f\u0430\u043b\u0430\u043c\u0438\u0442\u0441\u043a\u0438\u0445 \u0441\u043f\u043e\u0440\u043e\u0432 \/ \u043f\u043e\u0434 \u043e\u0431\u0449. \u0440\u0435\u0434. \u0410. \u0418. \u0421\u043e\u043b\u043e\u043f\u043e\u0432\u0430, \u043d\u0430\u0443\u0447.\n\u0440\u0435\u0434. \u0414. \u0421. \u0411\u0438\u0440\u044e\u043a\u043e\u0432, \u0441\u043e\u0441\u0442. \u0414. \u0410. \u041f\u043e\u0441\u043f\u0435\u043b\u043e\u0432, \u043f\u0435\u0440. \u0441 \u0434\u0440\u0435\u0432\u043d\u0435\u0433\u0440\u0435\u0447. \u0417. \u0410. \u0411\u0430\u0440\u0437\u0430\u0445, \u0410.\n\u042e. \u0412\u043e\u043b\u0447\u043a\u0435\u0432\u0438\u0447, \u0410. \u0412. \u041c\u0430\u0440\u043a\u043e\u0432\u0430, \u0414. \u0410. \u041f\u043e\u0441\u043f\u0435\u043b\u043e\u0432\u0430, \u0414. \u0410. \u0427\u0435\u0440\u043d\u043e\u0433\u043b\u0430\u0437\u043e\u0432\u0430. \u041c.; \u0421\u0432\u044f\u0442\u0430\u044f\n\u0433\u043e\u0440\u0430 \u0410\u0444\u043e\u043d: \u041d\u0438\u043a\u0435\u044f; \u041f\u0443\u0441\u0442\u044b\u043d\u044c \u041d\u043e\u0432\u0430\u044f \u0424\u0438\u0432\u0430\u0438\u0434\u0430 \u0410\u0444\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0420\u0443\u0441\u0441\u043a\u043e\u0433\u043e \u041f\u0430\u043d\u0442\u0435\u043b\u0435\u0438\u043c\u043e\u043d\u043e\u0432\u0430\n\u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044f, 2011. C. 7\u201362.<\/p>\n\n\n\n<p><em>\u0394\u03b7\u03bc\u03b7\u03c4\u03c1\u03b1\u03ba\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2<\/em><em> <\/em><em>\u0393<\/em><em>.<\/em> \u0391\u1f50\u03b3\u03bf\u03c5\u03c3\u03c4\u1fd6\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u0393\u03c1\u03b7\u03b3\u03cc\u03c1\u03b9\u03bf\u03c2 \u03a0\u03b1\u03bb\u03b1\u03bc\u1fb6\u03c2. \u03a4\u1f70 \u03c0\u03c1\u03bf\u03b2\u03bb\u03ae\u03bc\u03b1\u03c4\u03b1 \u03c4\u1ff6\u03bd \u1fbf\u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03bb\u03b9\u03ba\u1ff6\u03bd\n\u03ba\u03b1\u03c4\u03b7\u03b3\u03bf\u03c1\u03b9\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1fc6\u03c2 \u03a4\u03c1\u03b9\u03b1\u03b4\u03b9\u03ba\u1fc6\u03c2 \u03c8\u03c5\u03c7\u03bf\u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2. \u1fbf\u0391\u03b8\u03ae\u03bd\u03b1: \u03a0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1, 1997<em>.<\/em><em><\/em><\/p>\n\n\n\n<p><em>Flogaus<\/em><em> <\/em><em>R<\/em><em>.<\/em> Der heimliche Blick nach Westen: Zur Rezeption\nvon Augustin De Trinitate durch Gregorios Palamas \/\/ Jahrbuch der\n\u00f6sterreichischen Byzantinistik. 1996. Bd. 46. S. 275\u2012297.<\/p>\n\n\n\n<p><em>Flogaus<\/em><em> <\/em><em>R<\/em><em>.<\/em> Palamas and Barlaam Revisited: A Reassessment of\nEast and West in the Hesychast Controversy of 14-th century Byzantium \/\/ <em>St Vladimir\u2019s Theological\nQuarterly. 1998.<\/em> Vol. 42<em>.<\/em> P. 1\u201332.<\/p>\n\n\n\n<p><em>Tollefsen T.<\/em> Activity and Participation in Late Antique and\nEarly Christian Thought. Oxford:\nUniversity Press, 2012. (Oxford Early\nChristian Studies).<\/p>\n\n\n\n<p><strong>Divine\nActivities as an Accident in the Palamite Doctrine:<\/strong><\/p>\n\n\n\n<p><strong>Meaning,\nHistorical Context, and the Context of Ideas on the Nature of Theological\nLanguage<\/strong><\/p>\n\n\n\n<p><strong>Dmitri\u012d Sergeevich Biryukov<\/strong>, Doctor of Philosophy, PhD in Philosophy, Postdoctoral Researcher of the National Research University Higher School of Economics, 20 Myasnitskaya street, Moscow 101000, Russia, dbirjuk@gmail.com<\/p>\n\n\n\n<p><strong>For citation: <\/strong>Biriukov, Dmitri\u012d S. \u201cDivine Activities as an Accident in the Palamite Doctrine: Meaning, Historical Context, and the Context of Ideas on the Nature of Theological Language\u201d. <em>Bible and Christian Antiquity<\/em>, vol. 2, no. 2, 2019, pp. . (In Russian) <\/p>\n\n\n\n<p><strong>Abstract.<\/strong><em> <\/em>St. Gregory Palamas has faced a problem of\ncompatibility of two theological provisions within his doctrine based on\ndistinction in God of substance and non-created activities: these are, firstly,\nthat God is unalterable, and, secondly, that He acts accordingly with the time\nin relation to the created world, in particular, having made the created being.\nThis background caused polemical argumentations on possibility of signifying\nthe divine activities as accident.&nbsp; We\nsee that Palamas is moving towards a more detailed notion of accidental while\nconsidering its applicability to divine activities: this is the moving to the\nnotion of inseparable accident. But even in this sense, the accident, compliant\nto Palamas, must not be attributed to God and divine activities, though the\nChurch tradition used to do this. Palamas finds a solution of this tension by\npointing out that the notion of accident was used by the Church tradition in an\nimproper sense. Meanwhile, his associate David Dishypatus takes a more subtle\nposition: he admits a possibility to apply the notion of accident to the divine\nactivities, but minding core restrictions of the human language, which speaks\nof God only within the horizon of human nature.<\/p>\n\n\n\n<p><strong><em>Keywords<\/em><\/strong>: energies, accidents, Palamism, Byzantine scholasticism, nature of theological language.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0414\u043c\u0438\u0442\u0440\u0438\u0439 \u0421\u0435\u0440\u0433\u0435\u0435\u0432\u0438\u0447 \u0411\u0438\u0440\u044e\u043a\u043e\u0432, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, PhD in Philosophy, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0412\u044b\u0441\u0448\u0430\u044f \u0448\u043a\u043e\u043b\u0430 \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0438, 101000, \u0433. \u041c\u043e\u0441\u043a\u0432\u0430, \u0443\u043b. \u041c\u044f\u0441\u043d\u0438\u0446\u043a\u0430\u044f, \u0434. 20, dbirjuk@gmail.com \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u0411\u0438\u0440\u044e\u043a\u043e\u0432 \u0414. \u0421. \u0422\u0435\u043c\u0430 \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u044d\u043d\u0435\u0440\u0433\u0438\u0439 \u043a\u0430\u043a \u00ab\u043f\u0440\u0438\u0432\u0445\u043e\u0434\u044f\u0449\u0435\u0433\u043e\u00bb \u0432 \u043f\u0430\u043b\u0430\u043c\u0438\u0442\u0441\u043a\u043e\u043c \u0443\u0447\u0435\u043d\u0438\u0438: \u0441\u043c\u044b\u0441\u043b, \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442, \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \u0443\u0447\u0435\u043d\u0438\u044f \u043e \u043f\u0440\u0438\u0440\u043e\u0434\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430 \/\/ \u0411\u0438\u0431\u043b\u0438\u044f \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0430\u044f \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u044c. 2019. \u0422. 2. [&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-7379","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>\u0414\u043c\u0438\u0442\u0440\u0438\u0439 \u0421\u0435\u0440\u0433\u0435\u0435\u0432\u0438\u0447 \u0411\u0438\u0440\u044e\u043a\u043e\u0432, \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, PhD in Philosophy, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0412\u044b\u0441\u0448\u0430\u044f \u0448\u043a\u043e\u043b\u0430 \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0438, 101000, \u0433. \u041c\u043e\u0441\u043a\u0432\u0430, \u0443\u043b. \u041c\u044f\u0441\u043d\u0438\u0446\u043a\u0430\u044f, \u0434. 20, dbirjuk@gmail.com \u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f: \u0411\u0438\u0440\u044e\u043a\u043e\u0432 \u0414. \u0421. \u0422\u0435\u043c\u0430 \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u044d\u043d\u0435\u0440\u0433\u0438\u0439 \u043a\u0430\u043a \u00ab\u043f\u0440\u0438\u0432\u0445\u043e\u0434\u044f\u0449\u0435\u0433\u043e\u00bb \u0432 \u043f\u0430\u043b\u0430\u043c\u0438\u0442\u0441\u043a\u043e\u043c \u0443\u0447\u0435\u043d\u0438\u0438: \u0441\u043c\u044b\u0441\u043b, \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442, \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \u0443\u0447\u0435\u043d\u0438\u044f \u043e \u043f\u0440\u0438\u0440\u043e\u0434\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430 \/\/ \u0411\u0438\u0431\u043b\u0438\u044f \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0430\u044f \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u044c. 2019. \u0422. 2. \u2116 2. \u0421. 000. doi: 0000 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 \u041f\u0435\u0440\u0435\u0434 \u0441\u0432\u0442. \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0435\u043c \u041f\u0430\u043b\u0430\u043c\u043e\u0439 \u0432 \u0445\u043e\u0434\u0435 \u043f\u0430\u043b\u0430\u043c\u0438\u0442\u0441\u043a\u0438\u0445 \u0441\u043f\u043e\u0440\u043e\u0432 \u0432\u0441\u0442\u0430\u043b \u0432\u043e\u043f\u0440\u043e\u0441 \u043e \u0442\u043e\u043c, \u043a\u0430\u043a \u0432 \u0440\u0430\u043c\u043a\u0430\u0445 \u0435\u0433\u043e \u0443\u0447\u0435\u043d\u0438\u044f \u0441\u043e\u0432\u043c\u0435\u0441\u0442\u0438\u0442\u044c \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435 \u043e \u0442\u043e\u043c, \u0447\u0442\u043e \u0432\u0441\u0451 \u043e\u0442\u043d\u043e\u0441\u044f\u0449\u0435\u0435\u0441\u044f \u043a \u043e\u0431\u043b\u0430\u0441\u0442\u0438 \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e (\u0432\u043a\u043b\u044e\u0447\u0430\u044f \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0435 \u044d\u043d\u0435\u0440\u0433\u0438\u0438), \u0434\u043e\u043b\u0436\u043d\u043e \u0431\u044b\u0442\u044c \u043d\u0435\u0438\u0437\u043c\u0435\u043d\u043d\u044b\u043c, \u0438 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435, \u043f\u043e&hellip;<\/p>\n","category_list_v2":"<a href=\"https:\/\/mpda.ru\/el\/category\/knigi\/\" rel=\"category tag\">\u041a\u043d\u0438\u0433\u0438<\/a>","author_info_v2":{"name":"","url":"https:\/\/mpda.ru\/el\/author\/"},"comments_num_v2":"0 comments","publishpress_future_action":{"enabled":false,"date":"2026-07-16 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