{"id":7368,"date":"2019-08-28T17:14:18","date_gmt":"2019-08-28T14:14:18","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=7368"},"modified":"2020-11-12T10:42:07","modified_gmt":"2020-11-12T07:42:07","slug":"misticheskoe-bogoslovie-i-jekzegeza-preobrazhenija-u-prepodobnogo-maksima-ispovednika","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/misticheskoe-bogoslovie-i-jekzegeza-preobrazhenija-u-prepodobnogo-maksima-ispovednika\/","title":{"rendered":"\u041c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u0438 \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u0430 \u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u0443 \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430"},"content":{"rendered":"

\u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u0418\u0441\u0430\u0430\u043a\u043e\u0432\u0438\u0447 \u0411\u0435\u043d\u0435\u0432\u0438\u0447<\/strong>, \u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438, \u0441\u0432\u043e\u0431\u043e\u0434\u043d\u044b\u0439 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c, 197101, \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, \u0434\u043e \u0432\u043e\u0441\u0442\u0440\u0435\u0431\u043e\u0432\u0430\u043d\u0438\u044f, grbenevitch@gmail.com<\/a><\/p>\n\n\n\n

\u0414\u043c\u0438\u0442\u0440\u0438\u0439 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432\u0438\u0447 \u0427\u0435\u0440\u043d\u043e\u0433\u043b\u0430\u0437\u043e\u0432<\/strong>, \u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u043e\u0431\u0449\u0435\u0433\u043e \u044f\u0437\u044b\u043a\u043e\u0437\u043d\u0430\u043d\u0438\u044f \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0444\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442\u0430 \u0421\u041f\u0431\u0413\u0423, 199034, \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, \u0412.\u041e., \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0441\u043a\u0430\u044f \u043d\u0430\u0431., \u0434. 11, \u0430\u0443\u0434. 184, d_chernoglazov@mail.ru<\/a> <\/p>\n\n\n\n

\u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f<\/strong>: \u0411\u0435\u043d\u0435\u0432\u0438\u0447 \u0413. \u0418., \u0427\u0435\u0440\u043d\u043e\u0433\u043b\u0430\u0437\u043e\u0432 \u0414. \u0410<\/em>. \u041c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u0438 \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u0430 \u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u0443 \u043f\u0440\u043f. \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430 \/\/ \u0411\u0438\u0431\u043b\u0438\u044f \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0430\u044f \u0434\u0440\u0435\u0432\u043d\u043e\u0441\u0442\u044c. 2019. \u0422. 1. \u2116 2. \u0421. <\/p>\n\n\n\n

\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n\n\n\n

\u0412\n\u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u044e\u0442\u0441\u044f \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u043f\u0440\u043f. \u041c\u0430\u043a\u0441\u0438\u043c\u043e\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u043e\u043c \u0441\u043e\u0431\u044b\u0442\u0438\u044f\n\u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u0413\u043e\u0441\u043f\u043e\u0434\u043d\u044f, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u0441\u043e\u043f\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u044e\u0442\u0441\u044f \u0441 \u0435\u0433\u043e \u0443\u0447\u0435\u043d\u0438\u0435\u043c \u043e \u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u043c\n\u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0438. \u0414\u043e\u043a\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f, \u0447\u0442\u043e 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\u041c\u0430\u043a\u0441\u0438\u043c\u0430, \u0441 \u043e\u0434\u043d\u043e\u0439\n\u0441\u0442\u043e\u0440\u043e\u043d\u044b, \u0441 \u00ab\u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442\u0438\u043a\u0430\u043c\u0438\u00bb, \u0430 \u0441 \u0434\u0440\u0443\u0433\u043e\u0439 \u2014 \u0441 \u0443\u0447\u0435\u043d\u0438\u0435\u043c \u0441\u0432\u0442. \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u041f\u0430\u043b\u0430\u043c\u044b.\n\u0421\u043e\u0445\u0440\u0430\u043d\u044f\u044f \u0432\u0435\u0440\u043d\u043e\u0441\u0442\u044c \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u043c \u043c\u043e\u043c\u0435\u043d\u0442\u0430\u043c \u0443\u0447\u0435\u043d\u0438\u044f \u00ab\u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442\u0438\u043a\u00bb, \u043f\u0440\u043f. \u041c\u0430\u043a\u0441\u0438\u043c \u043f\u0440\u0438\u0434\u0430\u0435\u0442\n\u0435\u043c\u0443 \u0431\u043e\u043b\u0435\u0435 \u043e\u0442\u0447\u0435\u0442\u043b\u0438\u0432\u043e\u0435 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\u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u043f\u0440\u043f. \u041c\u0430\u043a\u0441\u0438\u043c\u0430\n\u0438 \u0435\u0433\u043e \u0443\u0447\u0435\u043d\u0438\u0435 \u043e \u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0438 \u0432 \u0446\u0435\u043b\u043e\u043c \u043c\u043e\u0433\u0443\u0442 \u0431\u044b\u0442\u044c \u0441\u043e\u0433\u043b\u0430\u0441\u043e\u0432\u0430\u043d\u044b \u0441\n\u043e\u0441\u043d\u043e\u0432\u043d\u044b\u043c\u0438 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u044f\u043c\u0438 \u041f\u0430\u043b\u0430\u043c\u044b. \u041f\u0440\u0438 \u044d\u0442\u043e\u043c \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e \u043f\u043e\u043c\u043d\u0438\u0442\u044c, \u0447\u0442\u043e \u043f\u0440\u043f. \u041c\u0430\u043a\u0441\u0438\u043c\n\u043e\u0442\u0432\u0435\u0447\u0430\u043b \u043d\u0430 \u0438\u043d\u044b\u0435 \u0432\u043e\u043f\u0440\u043e\u0441\u044b, \u043f\u0440\u0438\u0440\u043e\u0434\u0430 \u0438 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440 \u0432\u043e\u0441\u043f\u0440\u0438\u044f\u0442\u0438\u044f \u0424\u0430\u0432\u043e\u0440\u0441\u043a\u043e\u0433\u043e \u0441\u0432\u0435\u0442\u0430 \u043d\u0435 \u0431\u044b\u043b\u0438\n\u0432 \u0446\u0435\u043d\u0442\u0440\u0435 \u0435\u0433\u043e \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u044f.<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430<\/strong>:\n\u041f\u0440\u0435\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0438\u0435, \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a, \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u0430, \u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435, \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439\n\u041f\u0430\u043b\u0430\u043c\u0430, \u041f\u0441\u0435\u0432\u0434\u043e-\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442, \u0424\u0430\u0432\u043e\u0440\u0441\u043a\u0438\u0439 \u0441\u0432\u0435\u0442.<\/p>\n\n\n\n

\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong><\/p>\n\n\n\n

\u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439<\/em> \u041f\u0430\u043b\u0430\u043c\u0430, \u0441\u0432\u0442<\/em>. \u0422\u0440\u0438\u0430\u0434\u044b<\/em>\n\u0432 \u0437\u0430\u0449\u0438\u0442\u0443 \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u043e-\u0431\u0435\u0437\u043c\u043e\u043b\u0432\u0441\u0442\u0432\u0443\u044e\u0449\u0438\u0445 \/ \u043f\u0435\u0440. \u0438 \u043a\u043e\u043c\u043c. \u0412. \u0412\u0435\u043d\u0438\u0430\u043c\u0438\u043d\u043e\u0432\u0430 [\u0412. \u0412.\n\u0411\u0438\u0431\u0438\u0445\u0438\u043d\u0430]. \u041c.: \u041a\u0430\u043d\u043e\u043d+, 1995.<\/p>\n\n\n\n

\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442, \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a<\/em>.\n\u0421\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f. \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \/ \u043f\u0435\u0440.\n\u043f\u043e\u0434 \u0440\u0435\u0434. \u0413. \u041c. \u041f\u0440\u043e\u0445\u043e\u0440\u043e\u0432\u0430. \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f; \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041e\u043b\u0435\u0433\u0430 \u0410\u0431\u044b\u0448\u043a\u043e, 2002.<\/p>\n\n\n\n

\u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a, \u043f\u0440\u043f<\/em>. \u0412\u043e\u043f\u0440\u043e\u0441\u043e\u043e\u0442\u0432\u0435\u0442\u044b\n\u043a \u0424\u0430\u043b\u0430\u0441\u0441\u0438\u044e. \u0412\u043e\u043f\u0440\u043e\u0441 LX\n\/ \u043f\u0435\u0440. \u0410. \u0418. \u0421\u0438\u0434\u043e\u0440\u043e\u0432\u0430 \/\/ \u0410\u043b\u044c\u0444\u0430\n\u0438 \u041e\u043c\u0435\u0433\u0430. 2000. \u2116 1 (23). \u0421. 40\u201350.<\/p>\n\n\n\n

\u041f\u043b\u043e\u0442\u0438\u043d<\/em>.<\/em> \u0422\u0440\u0430\u043a\u0442\u0430\u0442\u044b 1\u201211 \/ \u0440\u0435\u0434.\n\u0433\u0440\u0435\u0447. \u0442\u0435\u043a\u0441\u0442\u0430, \u043f\u0435\u0440., \u0432\u0441. \u0441\u0442., \u043f\u0440\u0438\u043c. \u042e. \u0410. \u0428\u0438\u0447\u0430\u043b\u0438\u043d\u0430<\/em>. \u041c.: \u0413\u041b\u041a, 2007.<\/strong><\/p>\n\n\n\n

\u041c\u0430\u043a\u0441\u0438\u043c\n\u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a, \u043f\u0440\u043f.<\/em> \u041e \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u044b\u0445 \u043d\u0435\u0434\u043e\u0443\u043c\u0435\u043d\u0438\u044f\u0445 \u0443 \u0441\u0432\u044f\u0442\u044b\u0445 \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u0438 \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u044f (\u0410\u043c\u0431\u0438\u0433\u0432\u044b) \/\n\u043f\u0435\u0440. \u0438 \u043f\u0440\u0438\u043c. \u0430\u0440\u0445. \u041d\u0435\u043a\u0442\u0430\u0440\u0438\u044f (\u042f\u0448\u0443\u043d\u0441\u043a\u043e\u0433\u043e). \u041c.: \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u0441\u0432. \u0424\u043e\u043c\u044b, 2006. (Bibliotheca\nIgnatiana).<\/p>\n\n\n\n

\u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u0438\u0436\u0435 \u0432\u043e \u0441\u0432\u044f\u0442\u044b\u0445 \u043e\u0442\u0446\u0430 \u043d\u0430\u0448\u0435\u0433\u043e \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0430,\n\u0430\u0440\u0445\u0438\u0435\u043f\u0438\u0441\u043a\u043e\u043f\u0430 \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d\u043e\u043f\u043e\u043b\u044c\u0441\u043a\u043e\u0433\u043e. \u0427. 1: \u0421\u043b\u043e\u0432\u0430. \u041c.: \u0442\u0438\u043f. \u041c. \u0413. \u0412\u043e\u043b\u0447\u0430\u043d\u0438\u043d\u043e\u0432\u0430, 3<\/sup>1889.<\/p>\n\n\n\n

\u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u043f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u0433\u043e \u041c\u0430\u043a\u0441\u0438\u043c\u0430\n\u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430 \/ \u043f\u0435\u0440. \u0421. \u041b. \u0415\u043f\u0438\u0444\u0430\u043d\u043e\u0432\u0438\u0447\u0430, \u0410. \u0418.\n\u0421\u0438\u0434\u043e\u0440\u043e\u0432\u0430, \u0432\u0441. \u0441\u0442. \u0438 \u043f\u0440\u0438\u043c. \u0410. \u0418. \u0421\u0438\u0434\u043e\u0440\u043e\u0432\u0430. \u041c.: \u041c\u0430\u0440\u0442\u0438\u0441, 1993\u20121994. \u041a\u043d. 1\u20132.\n(\u0421\u0432\u044f\u0442\u043e\u043e\u0442\u0435\u0447\u0435\u0441\u043a\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435).<\/p>\n\n\n\n

Dion<\/em>ysius<\/em> <\/em>Areopagita<\/em>. De\ncoelesti hierarchia\/\/ PG. T. 3. Col. 120\u2013369.<\/p>\n\n\n\n

Dion<\/em>ysius<\/em> Areopagit<\/em>\u0430<\/em>. De divinis nominibus \/\/ PG. T. 3. Col. 585\u2013984.<\/p>\n\n\n\n

Dion<\/em>ysius<\/em> Areopagita<\/em>. De ecclesiastica hierarchia \/\/ PG. T. 3. Col. 369\u2013569.<\/p>\n\n\n\n

Dion<\/em>ysius<\/em> Areopagita<\/em>. De mystica theologia \/\/ PG. T. 3. Col. 997\u20131048.<\/p>\n\n\n\n

Dion<\/em>ysius<\/em> Areopagita<\/em>. Epistula 4 \/\/ PG.\nT. 3. Col. 1072.<\/p>\n\n\n\n

Gregorius<\/em> <\/em>Nazianzenus<\/em>. Oratio 21 \/\/ PG. T. 35. Col. 1081\u20131128.<\/p>\n\n\n\n

Gregorius\nPalamas<\/em>. Triades\/\/ Gr\u00e9goire Palamas<\/em>.\nD\u00e9fense des saints h\u00e9sychastes: introduction, texte critique, traduction et\nnotes \/ Gr\u00e9goire Palamas \/ introd., texte critique, trad. et notes par J.\nMeyendorff. Louvain: Spicilegium sacrum Lovaniense, 1973. P. 5\u2013727.<\/p>\n\n\n\n

Joannes Damascenus.<\/em> Homilia in\nTransfigurationem Domini \/\/ PG. T. 96. Col. 545\u2013576.<\/p>\n\n\n\n

Maxime le\nConfesseur<\/em>.Ambigua \/trad. par E. Ponsoye, intr. par J.-C. Larchet avec commentaires de D. Staniloae. Paris:\nSuresnes, 1994.<\/p>\n\n\n\n

Maximus Confessor<\/em>. Ambigua \/\/ PG. \u03a4. 91. Col. 1061\u20131417.<\/p>\n\n\n\n

Maximus Confessor<\/em>. Capita de caritate \/\/ PG. \u03a4. 90. Col. 960\u20131080.<\/p>\n\n\n\n

Maximus Confessor<\/em>. Capita theologica et oecumenica (I\u2212II) \/\/ PG. \u03a4. 90.\nCol. 1084\u20131173.<\/p>\n\n\n\n

Maximus\nConfessor<\/em>.\nQuaestiones ad Thalassium \/\/\nPG. \u03a4. 90. Col. 244\u2013785.<\/p>\n\n\n\n

Maximi Confessoris <\/em>Quaestiones et dubia \/ ed. J. H. Declerck. Turnhout: Brepols, 1982. (CCSG; vol. 10).<\/p>\n\n\n\n

S. Massimo\nConfessore<\/em>. La Mistagogia ed altri scritti \/ a\ncura di R. Cantarella. Firenze: Libreria Editrice Fiorentina, 1931.<\/p>\n\n\n\n

Maximus\nConfessor<\/em>.\nMystagogia \/\/ PG. \u03a4. 91. Col. 657\u2013718.<\/p>\n\n\n\n

Nicephori Gregorae<\/em> historiae byzantinae \/ ed. L. Schopen, I. Bekker. Bonnae: E. Weberus,\n1855. Vol. 3.<\/p>\n\n\n\n

Plato<\/em>.\nEuthydem \/\/ Platonis<\/em> opera. Vol. 3 \/ ed. J. Burnet. Oxonii: Clarendon\nPress, r<\/sup>1968.\nSt. I.271a\u2013307c.<\/p>\n\n\n\n

Plato<\/em>. Timaeus \/\/ Platonis<\/em> opera. Vol. 4 \/\ned. J. Burnet. Oxonii: Clarendon Press,\nr<\/sup>1968. St. III.17a\u201392c.<\/p>\n\n\n\n

Plotinus. <\/em>Enneas VI \/\/ Plotini <\/em>opera. Vol. 3 \/ Ed. P. Henry, H.-R. Schwyzer. Leiden:\nBrill, 1973. (Museum Lessianum. Series philosophica; vol. 35). P. 2\u2013328.<\/p>\n\n\n\n

Theophanes\nNicaenus. <\/em>De lumine Thaborio oratio III \/\/ \u0398\u03b5\u03bf\u03c6\u03ac\u03bd\u03bf\u03c5\u03c2 \u0393\u2032 \u1f10\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5\n\u039d\u03b9\u03ba\u03b1\u03af\u03b1\u03c2.<\/em> \u03c0\u03b5\u03c1\u1f76 \u0398\u03b1\u03b2\u03c9\u03c1\u03af\u03bf\u03c5 \u03c6\u03c9\u03c4\u03cc\u03c2, \u03bb\u03cc\u03b3\u03bf\u03b9 \u03c0\u03ad\u03bd\u03c4\u03b5 \/ \u1f14\u03ba\u03b4. \u03a7. \u0393. \u03a3\u03c9\u03c4\u03b7\u03c1\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2. \u1f08\u03b8\u03ae\u03bd\u03b1: [\u03c7. \u1f10.], 1990. \u03a3. 131\u2013155<\/p>\n\n\n\n

\u038e\u03bb\u03b7<\/strong><\/p>\n\n\n\n

\u041c\u0435\u0439\u0435\u043d\u0434\u043e\u0440\u0444 \u0418.,\n\u043f\u0440\u043e\u0442\u043e\u043f\u0440\u0435\u0441\u0432<\/em>.\n<\/em>\u0416\u0438\u0437\u043d\u044c \u0438 \u0442\u0440\u0443\u0434\u044b \u0441\u0432\u044f\u0442\u0438\u0442\u0435\u043b\u044f \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f\n\u041f\u0430\u043b\u0430\u043c\u044b: \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u0435 \/\n<\/em>\u043f\u0435\u0440. \u0413. \u041d. \u041d\u0430\u0447\u0438\u043d\u043a\u0438\u043d\u0430, \u043f\u043e\u0434 \u0440\u0435\u0434. \u0418. \u041f. \u041c\u0435\u0434\u0432\u0435\u0434\u0435\u0432\u0430 \u0438 \u0412. \u041c.\n\u041b\u0443\u0440\u044c\u0435, \u043f\u043e\u0441\u043b\u0435\u0441\u043b. \u0438 \u043a\u043e\u043c\u043c. \u0412. \u041c. \u041b\u0443\u0440\u044c\u0435. \u0421\u041f\u0431.: \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u043d\u043e\u0440\u043e\u0441\u0441\u0438\u043a\u0430, 2<\/sup>1997. (Subsidia Byzantinorossic\u0430; vol. 2).<\/p>\n\n\n\n

Andia Y., de<\/em>. Transfiguration et th\u00e9ologie n\u00e9gative chez Maxime le\nConfesseur et Denys l\u2019Ar\u00e9opagite et sa post\u00e9rit\u00e9 en Orient et en Occident \/\/\nDenys l\u2019Ar\u00e9opagite et sa post\u00e9rit\u00e9 en Orient et en Occident \/ \u00e9d. par Y. de Andia. <\/em>Paris: Institut d’\u00e9tudes\naugustiniennes, 1997. P. 291\u2013326.<\/p>\n\n\n\n

Balthasar<\/em> H.-U., von. <\/em>Kosmische Liturgie: Das Weltbild Maximus\u2019 des Bekenners. Einsiedeln: Johannes-Verlag, 2<\/sup>1961.<\/p>\n\n\n\n

Cooper A.<\/em> The Body in St. Maximus the Confessor: Holy Flesh, Wholly Deified.\nOxford: University Press, 2005.<\/p>\n\n\n\n

Larchet J.-C.<\/em> La divinisation de l\u2019homme selon saint Maxime le Confesseur.\nParis: Cerf, 1996.<\/p>\n\n\n\n

Louth A.<\/em> From Doctrine of Christ to ICon of Christ: St. Maximus the Confessor on\nthe Transfiguration of Christ \/\/ In\nthe Shadow of the Incarnation: Essays on Jesus Christ in the Early Church in\nHonor of Brian E. Daley, S. J. Notre Dame: University Press, 2008. P. 260\u2013275.<\/p>\n\n\n\n

Louth A.<\/em>\nMaximus the Confessor. London;\nNew York: Routledge, 1996. (The Early Church Fathers).<\/p>\n\n\n\n

Massimo il\nConfessore. Ambigua. Problemi\nmetafisici e teologici su testi di Gregorio di Nazianzo e Dionigi Areopagita\n\/ introduzione, traduzione, note e apparati di C. Moreschini. Milano: Bompiani, 2003. (Il Pensiero Occidentale).<\/p>\n\n\n\n

Maximos the Confessor.On Difficulties in the Church Fathers:\nThe Ambigua \/ ed., trans. by N. Constas.\n2 vol. Cambridge\n(Mass.); London: Harvard University Press, 2014. (Dumbarton Oaks Medieval\nLibrary; vol. 28\u201329).<\/p>\n\n\n\n

Romanides J.<\/em> Notes on the Palamite Controversy and Related Topics\n\/\/ The Greek Orthodox Theological Review. 1963\u20121964. Vol. 9. P. 225\u2013270.<\/p>\n\n\n\n

Sinkewicz<\/em><\/strong> <\/em><\/strong>R.<\/em> The Concept of Spiritual Perception in Gregory\nPalamas. First Triad in Defense of the Holy Hesychasts \/\/ \u0425\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0438\u0439 \u0412\u043e\u0441\u0442\u043e\u043a.\n1999. \u2116 1 (7). C. 374\u2013390.<\/p>\n\n\n\n

Williams J.<\/em> <\/em>The Incarnational Apophasis<\/em> of Maximus the Confessor\n\/\/ Studia\npatristica<\/em>. 2001. Vol. 37. \u0420.\n631\u2013635.<\/p>\n\n\n\n

Mystical Theology and the Exegesis of Transfiguration in St. Maximus the\nConfessor<\/strong><\/p>\n\n\n\n

Grigori\u012d I. Benevich<\/strong>, PhD in Culturology, Free Researcher, Poste restante, St. Petersburg, 197101, Russia, grbenevitch@gmail.com<\/a><\/p>\n\n\n\n

Dmitri\u012d A. Chernoglazov<\/strong>, PhD in Philology, Associate Professor of the Department of General Linguistics of Philological Faculty of the Saint-Petersburg University of the Humanities, 11, auditorium 184, Universitetskaya nab., Saint-Petersburg 199034, Russia, d_chernoglazov@mail.ru<\/a> <\/p>\n\n\n\n

For citation<\/strong>: Benevich, Grigori\u012d I.; Chernoglazov, Dmitri\u012d A. \u201cMystical Theology and the Exegesis of\nTransfiguration in St. Maximus the Confessor\u201d. Bible and Christian\nAntiquity, <\/em>vol. 2, no. 2, 2019, pp. ??? (In Russian) doi: 00000<\/p>\n\n\n\n

Abstract.\n<\/strong>The article\ndiscusses Maximus the Confessor\u2019s interpretations of the Transfiguration of the\nLord, which are compared to his doctrine of mystical theology. It proves that\nTransfiguration was contemplated by Maximus to be a kind of paradigm of\nmystical theology. A comparison of some key concepts of Maximus\u2019s mystical\ntheology is made, on the one hand, with that of the Corpus Areopagiticum<\/em>, and on the other \u2014 with the teachings of St.\nGregory Palamas. Remaining loyal to the main points of the teachings of the\nAreopagite, Maxim gave them a clearer Christological and experimental\nanthropological interpretation. As for the teachings of St. Gregory Palamas,\ndespite some differences in terminology, (especially the understanding of\napophaticism), Maximus\u2019s exegesis of the Transfiguration and his doctrine of\nmystical theology as a whole can be reconciled with the main provisions of\nPalamas. At the same time, it is necessary to remember that Maximus answered\nother questions, the nature and character of the perception of the light of\nThabor was not at the centreof his discussion.<\/p>\n\n\n\n

Keywords<\/strong>: Transfiguration, Maximus the Confessor, exegesis, mystical theology,\nGregory Palamas, Denys Areopagite, the light of Thabor.<\/p>","protected":false},"excerpt":{"rendered":"

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