{"id":5915,"date":"2019-06-06T16:40:08","date_gmt":"2019-06-06T13:40:08","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=5915"},"modified":"2020-11-12T11:01:16","modified_gmt":"2020-11-12T08:01:16","slug":"uchenie-prp-nikity-stifata-o-chetyrjoh-glavnyh-dobrodeteljah-v-kontekste-antichnoj-i-vizantijskoj-literatury-chast","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/uchenie-prp-nikity-stifata-o-chetyrjoh-glavnyh-dobrodeteljah-v-kontekste-antichnoj-i-vizantijskoj-literatury-chast\/","title":{"rendered":"\u0423\u0447\u0435\u043d\u0438\u0435 \u043f\u0440\u043f. \u041d\u0438\u043a\u0438\u0442\u044b \u0421\u0442\u0438\u0444\u0430\u0442\u0430 \u043e \u00ab\u0447\u0435\u0442\u044b\u0440\u0451\u0445 \u0433\u043b\u0430\u0432\u043d\u044b\u0445 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044f\u0445\u00bb \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0430\u043d\u0442\u0438\u0447\u043d\u043e\u0439 \u0438 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b. \u0427\u0430\u0441\u0442\u044c \u0399\u0399"},"content":{"rendered":"

\u0418\u0433\u0443\u043c\u0435\u043d \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0451\u043d\u043e\u0432)<\/strong>
\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u043f\u0440\u043e\u0444\u0435\u0441\u0441\u043e\u0440 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, dionysij@mail.ru<\/p>\n\n\n\n

\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 33. \u2116 2. \u0421. 110-128. <\/p>\n\n\n\n

doi: 10.31802\/2500-1450-2019-33-110-128<\/p>\n\n\n\n

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\u043b\u0435\u0439\u0442\u043c\u043e\u0442\u0438\u0432\u043e\u0432.<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> <\/em>\u0430\u0441\u043a\u0435\u0442\u0438\u043a\u0430, \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u0438, \u0441\u0442\u0440\u0430\u0441\u0442\u0438, \u0433\u043b\u0430\u0432\u043d\u0430\u044f \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044c, \u0441\u0438\u043c\u0432\u043e\u043b\u0438\u043a\u0430 \u0447\u0438\u0441\u043b\u0430 \u0447\u0435\u0442\u044b\u0440\u0435, \u0430\u0440\u0435\u0442\u043e\u043b\u043e\u0433\u0438\u044f, \u041f\u043b\u0430\u0442\u043e\u043d \u0438 \u043d\u0435\u043e\u043f\u043b\u0430\u0442\u043e\u043d\u0438\u043a\u0438, \u043f\u0440\u043f. \u041d\u0438\u043a\u0438\u0442\u0430 \u0421\u0442\u0438\u0444\u0430\u0442, \u0443\u0440\u043e\u0432\u043d\u0438 \u0431\u044b\u0442\u0438\u044f.<\/p>\n\n\n\n

\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1<\/strong>
\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong>
\u0410\u043d\u0442\u0438\u0447\u043d\u044b\u0435<\/strong><\/em>
Andronicus Rhodius<\/em>.<\/strong> De passionibus (lib. 1) [Sp.] \/\/ Andronici <\/em>qui fertur libelli \u03a0\u03b5\u03c1\u1f76 \u03c0\u03b1\u03b8\u1ff6\u03bd (De affectibus), pt. 1 \/ ed. X. Kreuttner. Heidelberg: Winter, 1884. S. 11\u201321.
Anonymi. <\/em>Miscellanea Philosophica (Codex Baroccianus Graecus 131) \/\/ Anonymi <\/em>Miscellanea Philosophica. A Miscellany in the Tradition of Michael Psellos \/ ed. \u0399. \u039d. \u03a0\u03bf\u03bd\u03c4\u03b9\u03ba\u03cc\u03c2. Athens; Paris; Bruxelles: The Academy of Athens, Librairie J. Vrin, Editions Ousia, 1992 (Corpus philosophorum Medii Aevi. Philosophi Byzantini; vol. 6). P. 1\u2013110.
Anonymus Londinensis<\/em>. <\/strong>Iatrica (fort. auctore Menone) (Brit. Mus. inv. 137) \/\/ Anonymi Londinensis <\/em>Ex Aristotelis iatricis Menoniis et aliis medicis eclogae \/ ed. H. Diels. Berlin: Reimer, 1893 (Commentaria in Aristotelem Graeca suppl.; Bd. 3.1). S. 1\u201374.
Arius Didymus<\/em>. Liber de philosophorum sectis (epitome ap. Stobaeum) \/\/ Fragmenta philosophorum Graecorum. Vol. 2 \/ ed. F. W. A. Mullach. Paris: Didot, 1867. P. 53\u2013101.
Aristoteles. <\/em>Politica \/\/ Aristotelis <\/em>Politica \/ ed. W. D. Ross. Oxford: Clarendon Press, 1957 (r<\/sup>1964). P. 1\u2013269 (1252a1\u20131342b34).
Aristoteles. <\/em>Divisiones Aristoteleae \/\/ Divisiones quae vulgo dicuntur Aristoteleae \/ ed. H. Mutschmann. Leipzig: Teubner, 1906. P. 1\u201366.
Chrysippus<\/em>. Fragmenta logica et physica \/\/ Stoicorum veterum fragmenta. Vol. 2 \/ ed. J. von Arnim. Leipzig: Teubner, 1903. P. 1\u2013348.
Chrysippus<\/em>. Fragmenta moralia \/\/ Stoicorum veterum fragmenta. Vol. 3 \/ ed. J. von Arnim. Leipzig: Teubner, 1903. P. 3\u2013191.
Claudius Ptolemaeus. <\/em>Phaseis \/\/ Claudii Ptolemaei <\/em>Opera quae exstant omnia, vol. 2 \/ ed. J. L. Heiberg. Leipzig: Teubner, 1907. P. 3\u201367.
Clearchus<\/em>. Fragmenta \/\/ Klearchos \/ ed. F. Wehrli. 2nd edn. Basel: Schwabe, 1969. (Die Schule des Aristoteles; Bd. 3). S. 9\u201340.
Galenus<\/em>. De naturalibus facultatibus \/\/ Claudii Galeni Pergameni <\/em>Scripta minora. Vol. 3 \/ ed. G. Helmreich, J. Marquardt, I. M\u00fcller. Leipzig: Teubner, 1893 (Amsterdam: Hakkert, r<\/sup>1967). P. 101\u2013257.
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Ps.-Galenus. <\/em> De historia philosophica \/\/ Doxographi Graeci \/ ed. H. Diels. Berlin: Reimer, 1879 (Berlin: De Gruyter, r<\/sup>1965). P. 597\u2013648.
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Marcus Aurelius Antoninus<\/em>. \u03a4\u1f70 \u03b5\u1f30\u03c2 \u1f11\u03b1\u03c5\u03c4\u03cc\u03bd \/\/The meditations of the emperor Marcus Aurelius, vol. 1 \/ ed. A. S. L. Farquharson. Oxford: Clarendon Press, 1944 (r<\/sup>1968). P. 4\u2013250.
Nicomachus. Theologoumena arithmeticae \/\/ [Iamblichi] Theologoumena arithmeticae \/ ed. V. de Falco. Leipzig: Teubner, 1922. P. 17\u201330, 42, 56\u201371.
Olympiodorus<\/em>. In Platonis Phaedonem commentaria \/\/ The Greek commentaries on Plato’s Phaedo \/ ed. L. G. Westerink. Vol. 1, Amsterdam: North-Holland Publishing Co., 1976. P. 39\u2013181.
Philo Alexandrinus<\/em>. Quod Deus sit immutabilis \/\/ Philonis Alexandrini <\/em>Opera quae supersunt, vol. 2 \/ ed. P. Wendland. Berlin: Reimer, 1897. (Berlin: De Gruyter, r<\/sup>1962). S. 56\u201394.
Philo Alexandrinus<\/em>. Legum allegoriarum \/\/ Les oevres de Philon d\u00a2Alexandrie \/ ed. R. Arnaldez, J. Pouilloux; introduction, traduction et notes par C. Mond\u00e9sert. Paris: Editions CERF, 1962.
Philo Alexandrinus<\/em>. De posteritate Caini \/\/ Philonis Alexandrini <\/em>\u041epera quae supersunt \/ ed. P. Wendland. Vol. 2. Berlin: Reimer, 1897 (Berlin: De Gruyter, r<\/sup>1962). S. 1\u201341.
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Philo Alexandrinus.<\/em> \u03a0\u03b5\u03c1\u1f76 \u1f00\u03c1\u03b9\u03b8\u03bc\u1ff6\u03bd sive \u1f08\u03c1\u03b9\u03b8\u03bc\u03b7\u03c4\u03b9\u03ba\u03ac (fragmenta) \/\/ Die Zahlenmystik bei Philon von Alexandreia \/ ed. K. Staehle. Leipzig: Teubner, 1931. S. 19\u201351, 53\u201359, 62\u201370, 75.
Plato<\/em>. Alcibiades i [Sp.] \/\/ Platonis <\/em>Opera \/ ed. J. Burnet. Vol. 2, Oxford: Clarendon Press, 1901 (r<\/sup>1967). Steph. II.103a\u2013135c.
Plato<\/em>. Phaedo \/\/ Platonis <\/em>Opera. Vol. 1 \/ ed. J. Burnet. Oxford: Clarendon Press, 1900 (r<\/sup>1967). Steph. I.57a\u2013118a.
Plato<\/em>. Philebus \/\/ Platonis <\/em>Opera \/ ed. J. Burnet. Vol. 2. Oxford: Clarendon Press, 1901 (repr. 1967). Steph. II.11a\u201367b.
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Rhetorica anonyma \/\/ \u03a3\u03b7\u03bc\u03b5\u03b9\u1ff6\u03b4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u03b5\u1f51\u03c1\u03ad\u03c3\u03b5\u03b9\u03c2 \/\/ Rhetores Graeci, vol. 7.1 \/ ed. C. Walz. Stuttgart: Cotta, 1834. P. 74\u201376.
<Septem sapientes>. Testimonia \/\/ Die Fragmente der Vorsokratiker \/ ed. H. Diels and W. Kranz. Bd. 1. Berlin: Weidmann, 6<\/sup>1951. S. 61\u201362.
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Syrianus<\/em>. Commentarium in Hermogenis librum \u03c0\u03b5\u03c1\u1f76 \u1f30\u03b4\u03b5\u1ff6\u03bd \/\/ Syriani <\/em>In Hermogenem commentaria. Vol. 1 \/ ed. H. Rabe. Leipzig: Teubner, 1892. S. 1\u201395.
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\u0425\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0438\u0435<\/strong><\/em>
\u0410\u043c\u0432\u0440\u043e\u0441\u0438\u0439 \u041e\u043f\u0442\u0438\u043d\u0441\u043a\u0438\u0439, \u043f\u0440\u043f<\/em>. \u0421\u043e\u0431\u0440\u0430\u043d\u0438\u0435 \u043f\u0438\u0441\u0435\u043c \u041e\u043f\u0442\u0438\u043d\u0441\u043a\u043e\u0433\u043e \u0441\u0442\u0430\u0440\u0446\u0430 \u0410\u043c\u0432\u0440\u043e\u0441\u0438\u044f. \u0412\u0432\u0435\u0434\u0435\u043d\u0441\u043a\u0438\u0439 \u0441\u0442\u0430\u0432\u0440\u043e\u043f\u0438\u0433\u0438\u0430\u043b\u044c\u043d\u044b\u0439 \u043c\u0443\u0436\u0441\u043a\u043e\u0439 \u043c\u043e\u043d\u0430\u0441\u0442\u044b\u0440\u044c \u041e\u043f\u0442\u0438\u043d\u0430 \u041f\u0443\u0441\u0442\u044b\u043d\u044c, 2015.
\u041c\u0430\u043a\u0430\u0440\u0438\u0439, \u043c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442<\/em>. \u041f\u043e\u0443\u0447\u0435\u043d\u0438\u0435 \u043d\u043e\u0432\u043e\u043f\u043e\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u043d\u043e\u043c\u0443 \u0438\u0435\u0440\u0435\u044e \/ \u0412\u0441\u0442\u0443\u043f\u0438\u0442\u0435\u043b\u044c\u043d\u0430\u044f \u0441\u0442\u0430\u0442\u044c\u044f \u0438 \u043f\u043e\u0434\u0433\u043e\u0442\u043e\u0432\u043a\u0430 \u0442\u0435\u043a\u0441\u0442\u0430 \u0430\u0440\u0445\u0438\u043c\u0430\u043d\u0434\u0440\u0438\u0442\u0430 \u041c\u0430\u043a\u0430\u0440\u0438\u044f (\u0412\u0435\u0440\u0435\u0442\u0435\u043d\u043d\u0438\u043a\u043e\u0432\u0430) \/\/ \u0411\u0412. 2018. \u2116 28. \u0412\u044b\u043f. 1. 322\u2013342.
Basilius Caesariensis<\/em>. Epistulae \/\/ Saint Basile. <\/em>Lettres, 3 vols. \/ ed. Y. Courtonne. Paris: Les Belles Lettres, 1957. Vol. 1. P. 3\u2013219.
Catena in epistulam ad Romanos (typus Vaticanus) (e cod. Oxon. Bodl. Auct. E.2.20 [= Misc. 48]) \/\/ <\/strong>Catenae Graecorum patrum in Novum Testamentum \/ ed. J. A. Cramer. Vol. 4. Oxford: Oxford University Press, 1844 (Hildesheim: Olms, r<\/sup>1967). P. 1\u2013162.
Gregorius Sina\u00efta.<\/em> <\/strong>Capita de quattuor hierarchiis \/\/ Rigo A.<\/em> Il monaco, la Chiesa e la Liturgia.<\/em> Firenze: Edizioni del Galluzzo per la Fondazione Ezio Franceschini, 2005. (La Mistica Cristiana tra Oriente e Occidente; vol. 4). P. 2\u201318, 50.
Didymus Caecus<\/em>. Commentarii in Psalmos 22\u201326.10 \/\/ Didymos der Blinde. <\/em>Psalmenkommentar \/ ed. M. Gronewald. Pt. 2. Bonn: Habelt, 1968. (Papyrologische Texte und Abhandlungen; Bd. 4). S. 2\u2013246.
Doctrina patrum (fort. auctore Anastasio Sina\u00efta vel Anastasio Apocrisiario) \/\/ Diekamp F<\/em>. Doctrina patrum de Incarnatione Verbi. M\u00fcnster: Aschendorff, 1907. P. 1\u2013337.
EustratiusNicaeensis<\/em>. In Aristotelis ethica Nicomachea vi commentaria \/\/ Eustratii et Michaelis et anonyma <\/em>In ethica Nicomachea commentaria \/ <\/em>ed.G. Heylbut. Berlin: Reimer, 1892 (Commentaria in Aristotelem Graeca; vol. 20). P. 256\u2013406.
Evagrius<\/em>. De oratione (sub nomine Nili Ancyrani) \/\/ PG. 79. Col. 1165\u20131200.
Isidorus Pelusiota<\/em>. Epistulae (1414\u20131700) \/\/ Isidore de P\u00e9luse. <\/em>Lettres (1414\u20131700) \/ ed. P. \u00c9vieux. Paris: \u00c9ditions du Cerf, 2000. (SC; vol. 454). P. 16\u2013468.
Joannes Climacus<\/em>. Scala paradisi \/\/ PG. T. 88. Col. 631\u20131161. 
Joannes VI Cantacuzenus<\/em>. Refutationes duae Prochori Cydonii \/\/ <\/strong>Iohannis Cantacuzeni <\/em>Refutationes Duae Prochori Cydonii et Disputatio cum Paulo Patriarcha Latino Epistulis Septem Tradita \/ ed. F. Tinnefeld, E. Voordeckers. Turnhout: Brepols, 1987. (CCSG; vol. 16). P. 3\u2013105; 109\u2013172.  
Maximus Confessor<\/em>. Quaestiones ad Thalassium \/\/ <\/strong>Maximi Confessoris <\/em>Quaestiones ad Thalassium, 2 vols. \/ ed. C. Laga, C. Steel. Turnhout: Brepols, 1:1980; 2:1990. (CCSG; vol. 7, 22). Vol. 1. P. 3\u2013539; vol. 2. P. 3\u2013325.
Meletius.<\/em> De natura hominis \/\/ Anecdota Graeca e codd. manuscriptis bibliothecarum Oxoniensium. Vol. 3 \/ ed. J. A. Cramer. Oxford: Oxford University Press, 1836 (Amsterdam: Hakkert, r<\/sup>1963). P. 5\u2013157.
Michael Psellus<\/em>.<\/strong> Opuscula psychologica, theologica, daemonologica \/\/ Michaelis Pselli <\/em>Philosophica minora, vol. 2 \/ ed. D. J. O’Meara. Leipzig: Teubner, 1989. P. 1\u2013164.
Neophytus Inclusus<\/em>. \u03a0\u03b1\u03bd\u03b7\u03b3\u03c5\u03c1\u03b9\u03ba\u03ae \u03b2\u03af\u03b2\u03bb\u03bf\u03c2 \/\/ <\/strong>\u00ab\u03a0\u03b1\u03bd\u03b7\u03b3\u03c5\u03c1\u03b9\u03ba\u03ae \u0391\u02b9\u00bb \/ \u1f14\u03ba\u03b4. \u0398. \u0393\u03b9\u03ac\u03b3\u03b3\u03bf\u03c5, \u039d. \u03a0\u03b1\u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03b4\u03b1\u03c6\u03cd\u03bb\u03bb\u03bf\u03c5-\u0398\u03b5\u03bf\u03b4\u03c9\u03c1\u03af\u03b4\u03b7 \/\/ \u1f09\u03b3\u03af\u03bf\u03c5 \u039d\u03b5\u03bf\u03c6\u03cd\u03c4\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f18\u03b3\u03ba\u03bb\u03b5\u03af\u03c3\u03c4\u03bf\u03c5 <\/em>\u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1, vol. 3 \/ \u1f14\u03ba\u03b4. \u039d. \u0396\u03b1\u03c7\u03b1\u03c1\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0394. \u0393. \u03a4\u03b6\u03ac\u03bc\u03b7\u03c2, \u039a. \u039f\u03b9\u03ba\u03bf\u03bd\u03cc\u03bc\u03bf\u03c5, \u0399. \u039a\u03b1\u03c1\u03b1\u03b2\u03b9\u03b4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2.  \u03a0\u03ac\u03c6\u03bf\u03c2: \u1f39\u03b5\u03c1\u1f70 \u0392\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u1f74 \u03ba\u03b1\u1f76 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03c0\u03b7\u03b3\u03b9\u03b1\u03ba\u1f74 \u039c\u03bf\u03bd\u1f74 \u1f09\u03b3\u03af\u03bf\u03c5 \u039d\u03b5\u03bf\u03c6\u03cd\u03c4\u03bf\u03c5, 1999. \u03a3. 111\u2013542.
Nicetas Myrsiniotes (Nilus Rhodensis)<\/em>. Homiliae \/\/ <\/strong>\u03a4\u03bf\u1fe6 \u039d\u03b5\u03af\u03bb\u03bf\u03c5 \u039c\u03b7\u03c4\u03c1\u03bf\u03c0\u03bf\u03bb\u03af\u03c4\u03bf\u03c5 \u1fec\u03cc\u03b4\u03bf\u03c5<\/em> <\/strong>\u039f\u1f31 \u1f49\u03bc\u03b9\u03bb\u03af\u03b5\u03c2 \/ \u1f14\u03ba\u03b4. \u0394. \u1f38. \u039c\u03bf\u03bd\u03af\u03bf\u03c5. \u1f08\u03b8\u03ae\u03bd\u03b1: \u1f18\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u03a0. \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03af\u03b4\u03b7, 2010. (\u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u1f74 \u0393\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b5\u03af\u03b1; \u03c4. 7). \u03a3. 147\u2013359. 
Nicetas Stethatus<\/em>. De paradiso \/\/ Nic\u00e9tas St\u00e9thatos<\/em>. Opuscules et lettres \/ \u00e9d. J. P. Darrouz\u00e8s. Paris, 1961. (S\u0421; vol. 81). P. 154\u2013227.
Olympiodorus Diaconus<\/em>. Commentarii in Ecclesiasten \/\/ PG. T. 93. Col. 477\u2013628.
Origenes<\/em>. Commentarii in epistulam ad Romanos (I.1\u2013XII.21) (in catenis) \/\/ <\/strong>Ramsbotham A.<\/em> Documents: The commentary of Origen on the epistle to the Romans \/\/ Journal of Theological Studies. 1912. Vol. 13, 14. Vol. 13. P. 210\u2013224, 357\u2013368. Vol. 14. P. 10\u201322.
Origenes<\/em>. Fragmenta in Jeremiam (in catenis) \/\/ Origenes <\/em>Werke \/ hrsg. von E. Klostermann. Bd. 3. Leipzig: Hinrichs, 1901. (GCS; Bd. 6). S. 199\u2013232.
Philagaphus.<\/em> Homiliae \/\/ Filagato da Cerami <\/em>Omelie per i vangeli domenicali e le feste di tutto l’anno \/ ed. G. Rossi Taibbi. Palermo 1969. (Istituto Siciliano di Studi Bizantini e Neoellenici. Testi e Monumenti; vol. 11). P. 1\u2013244.
Theodoretus<\/em>. Graecarum affectionum curatio \/\/ Th\u00e9odoret de Cyr. <\/em>Th\u00e9rapeutique des maladies hell\u00e9niques \/ ed. P. Canivet. 2 vols. Paris: \u00c9ditions du Cerf, 1958. (SC; vol. 57). Vol. 1. P. 100\u2013287; vol. 2. P. 296\u2013446.
Theodorus Studita<\/em>. Sermones Catecheseos Magnae \/\/ <\/strong>S. Patris Nostri Theodori Studitae <\/em>Magnae Catecheseos Sermones, Nova Patrum Bibliotheca 9\/2 (Cat. 1\u201377), 10\/1 (Cat. 78\u2013111) \/ ed. J. Cozza-Luzi. Rome: Bibliotheca Vaticana et Typi Vaticani, 1888\u20131905. P. 1\u2013217 (Cat. 1\u201377), p. 7-151 (Cat. 78\u2013111).
Theoleptus<\/em> Philadelphiensis<\/em>. Orationes monasticae \/\/ Theoleptos of Philadelphia. <\/em>The Monastic Discourses \/ ed. R. E. Sinkewicz. Toronto: Pontifical Institute of Medieval Studies, 1992. (Studies and Texts; vol. 111). P. 84\u2013382.
Theophylactus<\/em>.Epistulae \/\/ <\/strong>Theophylacte d’Achrida. <\/em>Lettres \/ ed. P. Gautier. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7: Association for Byzantine Research, 1986. (CFHB. Series Thessalonicensis; vol. 16.2). \u03a3. 137\u2013597.
Vita S. Basilii Junioris \/\/ The Life of Saint Basil the Younger \/ ed. S. McGrath, D. F. Sullivan, A.-M. M. Talbot. Washington (D.C.): Dumbarton Oaks, 2014. (Dumbarton Oaks Studies; vol. 45). P. 64\u2013752. <\/em>
\u041f\u0435\u0440\u0435\u0432\u043e\u0434\u044b<\/strong><\/em>
\u041f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u044b\u0439 \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u0439 \u0421\u0438\u043d\u0430\u0438\u0442.<\/em> \u041e \u0447\u0435\u0442\u044b\u0440\u0451\u0445 \u0438\u0435\u0440\u0430\u0440\u0445\u0438\u044f\u0445 \/ \u043f\u0435\u0440\u0435\u0432\u043e\u0434 \u0441 \u0434\u043d\u0435\u0432\u043d\u0435\u0433\u0440\u0435\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0438 \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u044f \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u043e\u0433\u043e \u0442\u0435\u043a\u0441\u0442\u0430 \u0438\u0435\u0440\u043e\u043c\u043e\u043d\u0430\u0445\u0430 \u0422\u0430\u0432\u0440\u0438\u043e\u043d\u0430 (\u0421\u043c\u044b\u043a\u043e\u0432\u0430) \/\/ \u0411\u0412. 2015. \u2116 16\u201317. \u0421. 273\u2013308.
\u041d\u0438\u043a\u0438\u0442\u0430 \u0421\u0442\u0438\u0444\u0430\u0442, \u043f\u0440\u043f<\/em>. \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422. 1. \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f \/ \u043f\u0435\u0440. \u0441 \u0434\u0440\u0435\u0432\u043d\u0435\u0433\u0440\u0435\u0447. \u0438\u0433\u0443\u043c. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0451\u043d\u043e\u0432). \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 2011.
\u041f\u043b\u0430\u0442\u043e\u043d. <\/em>\u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u043e \/\/ \u0421\u043e\u0431\u0440\u0430\u043d\u0438\u0435 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u0439 \u0432 4 \u0442. \/ \u043e\u0431\u0449. \u0440\u0435\u0434\u0430\u043a\u0446\u0438\u044f \u0410. \u0424. \u041b\u043e\u0441\u0435\u0432\u0430, \u0412. \u0424. \u0410\u0441\u043c\u0443\u0441\u0430, \u0410. \u0410. \u0422\u0430\u0445\u043e-\u0413\u043e\u0434\u0438; \u0430\u0432\u0442\u043e\u0440 \u0432\u0441\u0442\u0443\u043f\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0439 \u0441\u0442\u0430\u0442\u044c\u0438 \u0438 \u0441\u0442. \u0432 \u043f\u0440\u0438\u043c\u0435\u0447. \u0410. \u0424. \u041b\u043e\u0441\u0435\u0432; 
\u043f\u0440\u0438\u043c\u0435\u0447. \u0410. \u0410. \u0422\u0430\u0445\u043e-\u0413\u043e\u0434\u0438. \u041c.: \u041c\u044b\u0441\u043b\u044c,<\/em> 1994. \u0422. 3.
\u038e\u03bb\u03b7<\/strong>
\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0451\u043d\u043e\u0432), \u0438\u0433\u0443\u043c.<\/em> \u0423\u0447\u0435\u043d\u0438\u0435 \u043f\u0440\u043f. \u041d\u0438\u043a\u0438\u0442\u044b \u0421\u0442\u0438\u0444\u0430\u0442\u0430 \u043e \u00ab\u0447\u0435\u0442\u044b\u0440\u0451\u0445 \u0433\u043b\u0430\u0432\u043d\u044b\u0445 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044f\u0445\u00bb \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0430\u043d\u0442\u0438\u0447\u043d\u043e\u0439 \u0438 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b. \u0427\u0430\u0441\u0442\u044c I \/\/ \u0411\u0412. 2019. \u0422. 32. \u2116 1. \u0421. 192\u2013209.
\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0451\u043d\u043e\u0432), \u0438\u0433\u0443\u043c<\/em>. \u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0432\u043e\u0441\u043a\u0440\u0435\u0441\u0435\u043d\u0438\u0438 \u0434\u0443\u0448\u0438 \u0443 \u0441\u0432\u0432. \u0421\u0438\u043c\u0435\u043e\u043d\u0430 \u041d\u043e\u0432\u043e\u0433\u043e \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0430 \u0438 \u041d\u0438\u043a\u0438\u0442\u044b \u0421\u0442\u0438\u0444\u0430\u0442\u0430 \/\/ \u041f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u044b\u0439 \u0421\u0438\u043c\u0435\u043e\u043d \u041d\u043e\u0432\u044b\u0439 \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432 \u0438 \u0435\u0433\u043e \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435: \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0412\u0442\u043e\u0440\u043e\u0439 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u041e\u0431\u0449\u0435\u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0439 \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438\u043c\u0435\u043d\u0438 \u0441\u0432\u044f\u0442\u044b\u0445 \u041a\u0438\u0440\u0438\u043b\u043b\u0430 \u0438 \u041c\u0435\u0444\u043e\u0434\u0438\u044f. \u041c.: \u041e\u0431\u0449\u0435\u0446\u0435\u0440\u043a\u043e\u0432\u043d\u0430\u044f \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442\u0443\u0440\u0430 \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0443\u0440\u0430 \u0438\u043c. \u0441\u0432\u0432. \u041a\u0438\u0440\u0438\u043b\u043b\u0430 \u0438 \u041c\u0435\u0444\u043e\u0434\u0438\u044f, 2017. \u0421. 341\u2013362.
\u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0451\u043d\u043e\u0432), \u0438\u0433\u0443\u043c\u0435\u043d.<\/em> <\/strong>\u0423\u0447\u0435\u043d\u0438\u0435 \u043e \u0447\u0435\u0442\u044b\u0440\u0451\u0445 \u0440\u043e\u0434\u043e\u0432\u044b\u0445 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044f\u0445 \u0432 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u0435 \u00abDe virtutibus et passionibus\u00bb, \u043f\u0440\u0438\u043f\u0438\u0441\u044b\u0432\u0430\u0435\u043c\u043e\u043c \u043f\u0440\u043f. \u0415\u0444\u0440\u0435\u043c\u0443 \u0421\u0438\u0440\u0438\u043d\u0443, \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0433\u0440\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \/\/ \u041f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u044b\u0439 \u0415\u0444\u0440\u0435\u043c \u0421\u0438\u0440\u0438\u043d \u0438 \u0435\u0433\u043e \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0427\u0435\u0442\u0432\u0435\u0440\u0442\u043e\u0439 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u041e\u0431\u0449\u0435\u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0439 \u0430\u0441\u043f\u0438\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0443\u0440\u044b \u0438\u043c\u0435\u043d\u0438 \u0441\u0432\u044f\u0442\u044b\u0445 \u041a\u0438\u0440\u0438\u043b\u043b\u0430 \u0438 \u041c\u0435\u0444\u043e\u0434\u0438\u044f. \u041c\u043e\u0441\u043a\u0432\u0430, 27\u201329 \u0430\u043f\u0440\u0435\u043b\u044f 2017 \u0433\u043e\u0434\u0430 \/ \u043f\u043e\u0434 \u043e\u0431\u0449\u0435\u0439 \u0440\u0435\u0434\u0430\u043a\u0446\u0438\u0435\u0439 \u043c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442\u0430 \u0412\u043e\u043b\u043e\u043a\u043e\u043b\u0430\u043c\u0441\u043a\u043e\u0433\u043e \u0418\u043b\u0430\u0440\u0438\u043e\u043d\u0430 (\u0410\u043b\u0444\u0435\u0435\u0432\u0430). \u041c., 2019. \u0421. 352\u2013364.
\u041b\u0443\u0445\u043e\u0432\u0438\u0446\u043a\u0438\u0439 \u041b. \u0412., \u041f\u043e\u043f\u043e\u0432 \u0418. \u041d<\/em>. \u041c\u0438\u0445\u0430\u0438\u043b \u041f\u0441\u0435\u043b\u043b \/\/ \u041f\u042d. \u0422. 46. 2017. \u0421. 8\u201316.
\u041c\u0430\u0445\u043e\u043d\u044c\u043a\u043e\u0432 \u0410. \u042e., \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 (\u0428\u043b\u0451\u043d\u043e\u0432), \u0438\u0433\u0443\u043c.<\/em> \u0414\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u0438 \u0438 \u0441\u0442\u0443\u0434\u0435\u043d\u0447\u0435\u0441\u043a\u0430\u044f \u043c\u043e\u043b\u043e\u0434\u0451\u0436\u044c. \u041f\u0440\u0438\u043d\u0446\u0438\u043f\u044b \u0443\u0441\u043f\u0435\u0448\u043d\u043e\u0441\u0442\u0438 \u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u041f\u043b\u0430\u0442\u043e\u043d\u0430 \u00ab\u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u043e\u00bb \/\/ \u0414\u0443\u0445\u043e\u0432\u043d\u043e-\u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u043d\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0432 \u0432\u044b\u0441\u0448\u0435\u0439 \u0448\u043a\u043e\u043b\u0435. \u0421\u0442\u0443\u0434\u0435\u043d\u0447\u0435\u0441\u043a\u0430\u044f \u043c\u043e\u043b\u043e\u0434\u0451\u0436\u044c: \u0421\u0432\u043e\u0431\u043e\u0434\u0430 \u0438 \u043e\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u044c: \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b VI \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u0432 \u0440\u0430\u043c\u043a\u0430\u0445 XXVII \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u0445 \u0420\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u0435\u043d\u0441\u043a\u0438\u0445 \u041e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u0447\u0442\u0435\u043d\u0438\u0439. \u041c\u043e\u0441\u043a\u0432\u0430, 29 \u044f\u043d\u0432\u0430\u0440\u044f 2019 \u0433. \/ \u043f\u043e\u0434 \u043e\u0431\u0449. \u0440\u0435\u0434. \u041c. \u0410. \u0421\u0438\u043c\u043e\u043d\u043e\u0432\u043e\u0439. \u041c.: \u0420\u0423\u0414\u041d, 2019. \u0421. 209\u2013213.
\u0421\u0438\u043c\u0435\u043e\u043d (\u0422\u043e\u043c\u0430\u0447\u0438\u043d\u0441\u043a\u0438\u0439), \u0430\u0440\u0445\u0438\u043c<\/em>. \u041f\u043e\u0447\u0435\u043c\u0443 \u041a\u0430\u0442\u043e\u043d \u0421\u0442\u0430\u0440\u0448\u0438\u0439 \u0441\u0442\u0430\u043b \u0441\u0442\u0440\u0430\u0436\u0435\u043c \u0447\u0438\u0441\u0442\u0438\u043b\u0438\u0449\u0430? \/\/ \u0411\u0412. 26-27. 2017. 3\u20134. \u0421. 475\u2013486.
\u0424\u043e\u043a\u0438\u043d \u0410. \u0420., \u041f\u043b\u0430\u0442\u043e\u043d (\u0418\u0433\u0443\u043c\u043d\u043e\u0432), \u0430\u0440\u0445\u0438\u043c.<\/em> \u0414\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u044c \/\/ \u041f\u042d. 2007. \u0422. 15. \u0421. 472\u2013486.
Allen J<\/em>. Dialectic and Virtue in Plato\u2019s Protagoras \/\/ The virtuous life in Greek ethics \/ ed. B. Reis, S. Haffmans. Cambridge: Cambridge University Press, 2006. P. 6\u201331.
Sedley D<\/em>. The Speech of Agathon in Plato\u2019s Symposium \/\/ The Virtuous Life in Greek Ethics \/ ed. B. Reis. Cambridge: Cambridge University Press, 2006. P. 47\u201369.<\/p>\n\n\n\n

Hegumen Dionisi\u012d (Shlenov) <\/strong>
PhD in Theology, Professor of the Philology Department of Moscow Theological Academy, Holy Trinity-St. Sergius Lavra, Sergiev Posad 141300, Russia, dionysij@mail.ru<\/p>\n\n\n\n

Theological Herald<\/em>, vol. 33, no. 2, 2019, pp. 110-128. (In Russian). <\/p>\n\n\n\n

doi:<\/p>\n\n\n\n

Abstract<\/strong>
In the first part of the article the author gives a systematic analysis of the doctrine on the four \u201cmain virtues\u201d of a monk of Studite Monastery St. Nicetas Stethatus. In the second part of the article, an attempt is made to reveal the context of this doctrine in the ancient, early Christian, middle Byzantine and late Byzantine traditions. The doctrine of the four \u201cmain virtues\u201d in this specific composition \u2013 courage, moderation\/chastity, prudence and justice \u2013 is formulated in Plato’s aretology and more deeply and systematically presented in Aristotle, the Stoics and especially the Neoplatonists. Philo of Alexandria placed the ancient teachings on biblical foundations. In the Byzantine era, the doctrine of the four \u201cmain virtues\u201d was particularly prevalent and was interpreted in the spirit of Christian aretology. St. Basil the Great, St. Theodore the Studite wrote about these four virtues as the basis of morality. Particular attention is paid in the article to the various types of correlation among the main virtues, by analogy with which Christian authors referred to the main New Testament virtues of love, patience and others, which went way beyond the limitations of ancient ideas. The general context allows to reveal the originality of the St. Nicetas Stethatus, who compares the \u201cfour main virtues\u201d with the fourfold nature of the human soul as a great world compared to the external, small, world, which, according to ancient ideas, consisted of four primary elements. In the ascetic-theological corpus of St. Nicetas Stethatus the doctrine of the four \u201cmain virtues\u201d is a recurring leitmotif.<\/p>\n\n\n\n

Keywords:<\/strong> <\/em>asceticism, virtues, passions, main virtue, symbolism of the number four, aretology, Plato and Neoplatonists, St. Nicetas Stethatus, levels of being.<\/p>\n\n\n\n

References<\/strong>
Allen, J. \u201cDialectic and Virtue in Plato\u2019s Protagoras\u201d. The Virtuous Life in Greek Ethics,<\/em> edited by B. Reis, S. Haffmans, Cambridge University Press, 2006, pp. 6\u201331.
Amvrosi\u012d Optinski\u012d, prp. Sobranie pisem Optinskogo startsa Amvrosiia [Collection of Letters Optina Elder Ambrose], <\/em>Optina Pustyn’, 2015. (In Russian)
Anonymi.\u201cMiscellanea Philosophica (Codex Baroccianus Graecus 131)\u201d. Anonymi Miscellanea Philosophica. A Miscellany in the Tradition of Michael Psellos,<\/em> edited by \u0399. \u039d. \u03a0\u03bf\u03bd\u03c4\u03b9\u03ba\u03cc\u03c2, Athens, Paris; Bruxelles, The Academy of Athens, Librairie J. Vrin, Editions Ousia, 1992, (Corpus philosophorum Medii Aevi. Philosophi Byzantini; vol. 6), pp. 1\u2013110.
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\u2013\u2013\u2013 \u201c\u03a0\u03b5\u03c1\u1f76 \u1f00\u03c1\u03b9\u03b8\u03bc\u1ff6\u03bd sive \u1f08\u03c1\u03b9\u03b8\u03bc\u03b7\u03c4\u03b9\u03ba\u03ac (fragmenta)\u201d. Die Zahlenmystik bei Philon von Alexandreia [The numerology of numbers of Philo of Alexandria],<\/em> edited by K. Staehle, Leipzig, Teubner, 1931, pp. 19\u201351, 53\u201359, 62\u201370, 75. 
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