{"id":3847,"date":"2019-04-04T18:13:49","date_gmt":"2019-04-04T15:13:49","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=3847"},"modified":"2020-11-12T10:12:33","modified_gmt":"2020-11-12T07:12:33","slug":"povest-o-chudesah-arhangela-mihaila-pantoleona-diakona-kak-reshajushhij-jetap-formirovanija-kulta-arhangela-mihaila-v-vizantii","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/vestnik-cerkovnogo-iskusstva-1\/povest-o-chudesah-arhangela-mihaila-pantoleona-diakona-kak-reshajushhij-jetap-formirovanija-kulta-arhangela-mihaila-v-vizantii\/","title":{"rendered":"\u00ab\u041f\u043e\u0432\u0435\u0441\u0442\u044c \u043e \u0447\u0443\u0434\u0435\u0441\u0430\u0445 \u0430\u0440\u0445\u0430\u043d\u0433\u0435\u043b\u0430 \u041c\u0438\u0445\u0430\u0438\u043b\u0430\u00bb \u041f\u0430\u043d\u0442\u043e\u043b\u0435\u043e\u043d\u0430 \u0414\u0438\u0430\u043a\u043e\u043d\u0430 \u043a\u0430\u043a \u0440\u0435\u0448\u0430\u044e\u0449\u0438\u0439 \u044d\u0442\u0430\u043f \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u043a\u0443\u043b\u044c\u0442\u0430 \u0430\u0440\u0445\u0430\u043d\u0433\u0435\u043b\u0430 \u041c\u0438\u0445\u0430\u0438\u043b\u0430 \u0432 \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0438"},"content":{"rendered":"\n

\u041e\u043b\u044c\u0433\u0430 \u041d\u0438\u043a\u043e\u043b\u0430\u0435\u0432\u043d\u0430 \u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430<\/strong>
\u041a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u0441\u0442\u0430\u0440\u0448\u0438\u0439 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0438 \u0442\u0435\u043e\u0440\u0438\u0438 \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0433\u043e \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0430 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f. helgaharen@mail.ru<\/p>\n\n\n\n

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doi: 10.31802\/2658-5111-2019-1-10-24<\/p>\n\n\n\n

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\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<\/strong>
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\u041f\u0430\u043d\u0442\u043e\u043b\u0435\u043e\u043d\u0430 \u0434\u0438\u0430\u043a\u043e\u043d\u0430 \u0438 \u0445\u0430\u0440\u0442\u043e\u0444\u0438\u043b\u0430\u043a\u0430 \u0412\u0435\u043b\u0438\u043a\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438 \u0421\u043a\u0430\u0437\u0430\u043d\u0438\u0435 \u0447\u0443\u0434\u0435\u0441 \u0432\u0435\u043b\u0438\u043a\u043e\u0433\u043e \u0438 \u043f\u0440\u0435\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u041c\u0438\u0445\u0430\u0438\u043b\u0430 \u0410\u0440\u0445\u0438\u0441\u0442\u0440\u0430\u0442\u0438\u0433\u0430 \/\/ \u0412\u041c\u0427. 8 \u043d\u043e\u044f\u0431\u0440\u044f. \u0421. 243\u2013282.
\u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430<\/strong>
\u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430 \u041e. \u041d.<\/em> \u041a\u0443\u043b\u044c\u0442 \u0430\u0440\u0445\u0430\u043d\u0433\u0435\u043b\u0430 \u041c\u0438\u0445\u0430\u0438\u043b\u0430 \u0432 \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u043c\u043f\u0435\u0440\u0438\u0438: \u0434\u0438\u0441\u0441\u0435\u0440\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u0441\u043e\u0438\u0441\u043a\u0430\u043d\u0438\u0435 \u0443\u0447\u0435\u043d\u043e\u0439 \u0441\u0442\u0435\u043f\u0435\u043d\u0438 \u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a. \u041c., 2008.
\u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430 \u041e. \u041d. <\/em>\u042d\u043d\u043a\u043e\u043c\u0438\u0439 \u0410\u0440\u0445\u0430\u043d\u0433\u0435\u043b\u0443 \u041c\u0438\u0445\u0430\u0438\u043b\u0443 \u041f\u0430\u043d\u0442\u043e\u043b\u0435\u043e\u043d\u0430 \u0414\u0438\u0430\u043a\u043e\u043d\u0430 \/\/ Theodoulos: \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u0442\u0430\u0442\u0435\u0439 \u043f\u0430\u043c\u044f\u0442\u0438 \u0418. \u0421. \u0427\u0438\u0447\u0443\u0440\u043e\u0432\u0430 \/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u041f. \u0412. \u041a\u0443\u0437\u0435\u043d\u043a\u043e\u0432\u0430, \u0410. \u0410. \u0412\u043e\u0439\u0442\u0435\u043d\u043a\u043e, \u041c. \u0412. \u0413\u0440\u0430\u0446\u0438\u0430\u043d\u0441\u043a\u043e\u0433\u043e. \u041c., 2012. \u0421. 45\u201352.
\u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430 \u041e. \u041d.<\/em> \u0411\u043e\u0433\u043e\u043c\u0438\u043b\u044c\u0441\u043a\u043e\u0435 \u0441\u043a\u0430\u0437\u0430\u043d\u0438\u0435 \u043e\u0431 \u0430\u0440\u0445\u0430\u043d\u0433\u0435\u043b\u0435 \u041c\u0438\u0445\u0430\u0438\u043b\u0435 \/\/ \u013dudov\u00e1 pr\u00f3za na Slovensku v kontexte dej\u00edn slavistiky \/ Ed. \u017de\u0148uchov\u00e1 K. Bratislava, 2015. S. 159\u2013165.
\u041c\u0430\u043d\u0443\u043a\u044f\u043d \u0410. \u041c.<\/em> \u0417\u0430\u043f\u0430\u0434\u043d\u044b\u0435 \u0438 \u042e\u0436\u043d\u044b\u0435 \u0432\u0440\u0430\u0442\u0430 \u0441\u043e\u0431\u043e\u0440\u0430 \u0420\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u0430 \u0411\u043e\u0433\u043e\u0440\u043e\u0434\u0438\u0446\u044b \u0432 \u0421\u0443\u0437\u0434\u0430\u043b\u0435 \u043a\u0430\u043a \u043f\u0430\u043c\u044f\u0442\u043d\u0438\u043a \u0440\u0443\u0441\u0441\u043a\u043e\u0439 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \u043a\u043e\u043d. XII \u2013 1-\u0439 \u0442\u0440\u0435\u0442\u0438 XIII \u0432\u0435\u043a\u0430: \u0430\u0432\u0442\u043e\u0440\u0435\u0444\u0435\u0440\u0430\u0442 \u0434\u0438\u0441\u0441\u0435\u0440\u0442\u0430\u0446\u0438\u0438 \u043d\u0430 \u0441\u043e\u0438\u0441\u043a\u0430\u043d\u0438\u0435 \u0443\u0447\u0451\u043d\u043e\u0439 \u0441\u0442\u0435\u043f\u0435\u043d\u0438 \u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442\u0430 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f. \u041c\u043e\u0441\u043a\u0432\u0430, 2013.
Bonnet M.<\/em> Narratio de miraculo a Micaele Archangelo Chonis patrato.<\/em> AnBoll, \u2116 8, 1889, pp. 289\u2013307, pp. 289\u2013293.
Denis A.-M., editor.<\/em> Assumptio Mosis vel Testamentum Mosis. Fragmenta. Fragmenta Pseudepigraphorum quae supersunt Graeca, Pseudepigrapha veteris testamenti Graece. Leiden, Brill, 1970. frag. H. L. 1.
Charlesworth, J. H., editor. \u201cEthiopic Apocalypse of Enoch: A new transl. and introd.\u201d<\/em> The Old Testament Pseudepigrapha,<\/em> Garden City, N. Y., vol. 1., 1983, pp. 5-89;
Malalas, Johannes.<\/em> Chronographia<\/em>. Rec. L. Dindolf, Bonn, 1831.
Nickelsburg, George W. E.,  VanderKam James C.1 Enoch: A new transl., <\/em>edited by Nickelsburg, G. W. E., VanderKam, J. C. Minneapolis, 2004.
Peers G. Apprehending the Archangel Michael: Hagiographic Methods<\/em>. Byzantine and Modern Greek Studies, no. 20, 1996, pp. 100\u2013121.
Schwarz U. Amalfi im fr\u00fchen Mittelalter (9.\u201311. Jh.).<\/em> T\u00fcbingen, 1978.<\/p>\n\n\n\n

Olga N. Afinogenova<\/strong>
PhD in History, <\/strong>Senior lecturer of the Department of History and Theory of Church Art of \u041coscow Theological \u0410cademy (MthA), <\/strong>The Trinity Lavra of St. Sergios, Sergiev Posad, 141300, Russia, <\/strong>vydan83@gmail.com, helgaharen@mail.ru<\/p>\n\n\n\n

Church Art and Archaeology Review<\/em>, vol. 1, no. 1, 2019, pp. 10-24 (In Russian)<\/p>\n\n\n\n

doi: <\/p>\n\n\n\n

Abstract<\/strong>
The main purpose of the paper is to trace the history of the identification of the Angel of the Lord with the Archangel Michael and to identify the main stage in the formation of the cult of the Archangel. By comparing the text of Holy Scripture, apocrypha and Byzantine hagiographic texts, a clear picture of the influence of the apocryphal tradition on the Byzantine cult of Michael the Archangel is revealed. In the Old Testament, Michael is mentioned by name only three times \u2014 in the book of Prophet Daniel; in the New Testament \u2014 only once in the Revelation of John the Divine. However, in the Bible there are numerous references to the nameless Angel of the Lord. For the first time Origen identified Prince Michael from the book of the Prophet Daniel with the archangel Michael, which was accepted by the following tradition. In the apocrypha, however, the worship of Michael is not always endowed with those aspects that will appear later. Perhaps the fact that the worship of Michael has absorbed the functions of other archangels relates to the popular hagiographic tradition devoted to the archestrategos. The first text of this tradition, which became widespread in Byzantium, was the \u201cMiracle in the Chonae\u201d (8th<\/sup> century). But the most exhaustively tradition of worship the archangel is reflected in the «Narration» of Pantoleon the Deacon (9th<\/sup> century). The text demonstrates the final consolidation of the identification of the nameless Angel of the Lord from the Old and New Testaments with Michael and provides the most complete exposition of the aspects of veneration of the archangel in Byzantium. <\/p>\n\n\n\n

Keywords:<\/strong> Archangel Michael, byzantine hagiography, aspect of worship, Angel of the Lord, Pantoleon the Deacon, tradition shaping.<\/p>\n\n\n\n

References<\/strong>
Afinogenova, O. N. Kul\u02b9t arkhangela Mikhaila v Vizanti\u012dsko\u012d imperii<\/em> [The Cult of the Archangel Michael in the Byzantine Empire<\/em>]. Moscow, 2008. (In Russian)
— \u201c\u0116nkomi\u012d Arkhangelu Mikhailu Pantoleona Diakona\u201d [\u201cEncomion to Archangel Michael by Pantoleon The Deacon\u02ee]. Theodoulos: sbornik state\u012d pamiati I. S. Chichurova <\/em>[Theoduolos: collected articles in memory of I. S. Chichurov], edited by P. V. Kuzenkov, A. A. Vo\u012dtenko, M. V. Gratsianski\u012d, Moscow, 2012, pp. 45\u201352. (In Russian)
— \u201cBogomil\u02b9skoe skazanie ob arkhangele Mikhaile\u201d [\u201cBogomil Apocrupha about Archangel Michael\u02ee], \u013dudov\u00e1 pr\u00f3za na Slovensku v kontexte dej\u00edn slavistiky, <\/em>edited by \u017de\u0148uchov\u00e1 K. Bratislava, 2015, pp. 159\u2013165. (In Russian)
Bonnet, M. \u201cNarratio de miraculo a Micaele Archangelo Chonis patrato\u02ee <\/em>[\u201cThe story of the miracle performed by the archangel Micaele\u02ee]. AnBoll<\/em>, no. 8, 1889, pp. 289\u2013307, pp. 289\u2013293.
Charlesworth, J. H., editor. \u201cEthiopic Apocalypse of Enoch: A New Transl. and Introd.<\/em>\u201d.<\/em> The Old Testament Pseudepigrapha,<\/em> vol. 1, 1983, pp. 5-89.
Denis, A.-M., editor. \u201cAssumptio Mosis vel Testamentum Mosis. Fragmenta\u201d[\u201cThe assumption of Moses and Testament of Moses. Fragments\u02ee]. Fragmenta Pseudepigraphorum quae supersunt Graeca<\/em>, Pseudepigrapha veteris testamenti Graece <\/em>[Pseudepigraph fragments that remain Greek, Pseudepigrapha of the Old Testament in Greek<\/em>], Leiden, Brill, 1970, frag. H. L. 1.
Georgi\u012d. igum. Zhitie prepodobnogo ottsa nashego Feodora, arkhimandrita Sikeonskogo<\/em> [The Life of Theodore of Sykeon<\/em>]. Translated and commented by D. E. Afinogenov, Indrik, 2005. (In Russian)
Malalas, Johannes.<\/em> Chronographia<\/em>. Rec. L. Dindolf, Bonn, 1831.
Manukyan, A. M. Zapadnye i Iuzhnye vrata sobora Rozhdestva Bogoroditsy v Suzdale kak pamiatnik russko\u012d khudozhestvenno\u012d kul\u02b9tury kon. XII \u2013 1-\u012d treti XIII veka<\/em> [The Western and Southern Gates of the Cathedral of the Nativity of the Virgin in Suzdal as a Monument to of Russian Artistic Culture at the End of the 12th<\/sup> and the First Third of the 13th<\/sup> Century<\/em>]. Moscow, 2013. (In Russian)
Nickelsburg, George W. E.,  VanderKam, James C. 1 Enoch: A New Transl. <\/em>Edited by Nickelsburg, G. W. E., VanderKam, J. C., Minneapolis, 2004.
\u201cPantoleona diakona i khartofilaka Veliko\u012d Tserkvi Skazanie chudes velikogo i preslavnogo Mikhaila Arkhistratiga\u02ee [\u201cPantoleon of the Deacon and Hartophilacus of the Great Church Legend of the Wonders of the Great and Most Glorious Michael Archestrategos\u02ee]. The Great Menaion Reader by Makari\u012d metr<\/em>., 8 November<\/em>, pp. 243\u2013282. (In Russian)
Peers, G. \u201cApprehending the Archangel Michael: Hagiographic Methods\u201d. Byzantine and Modern Greek Studies<\/em>, vol. 20, 1996, pp. 100\u2013121.
Schwarz, U. Amalfi im fr\u00fchen Mittelalter <\/em>[Amalfi in the early Middle Ages<\/em>]. (9.\u201311. Jh.).<\/em> T\u00fcbingen, 1978. (In German)<\/p>\n\n\n\n

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\u041e\u043b\u044c\u0433\u0430 \u041d\u0438\u043a\u043e\u043b\u0430\u0435\u0432\u043d\u0430 \u0410\u0444\u0438\u043d\u043e\u0433\u0435\u043d\u043e\u0432\u0430\u041a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u0441\u0442\u0430\u0440\u0448\u0438\u0439 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0438 \u0442\u0435\u043e\u0440\u0438\u0438 \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0433\u043e \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0430 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f. helgaharen@mail.ru \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u0433\u043e \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0430 \u0438 \u0430\u0440\u0445\u0435\u043e\u043b\u043e\u0433\u0438\u0438. 2019. \u0422. 1. \u21161. \u0421. 10-24 doi: 10.31802\/2658-5111-2019-1-10-24 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f\u041e\u0441\u043d\u043e\u0432\u043d\u0430\u044f \u0446\u0435\u043b\u044c \u0441\u0442\u0430\u0442\u044c\u0438 \u2015 \u043f\u0440\u043e\u0441\u043b\u0435\u0434\u0438\u0442\u044c \u0438\u0441\u0442\u043e\u0440\u0438\u044e \u043e\u0442\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u043b\u0435\u043d\u0438\u044f \u0410\u043d\u0433\u0435\u043b\u0430 \u0413\u043e\u0441\u043f\u043e\u0434\u043d\u044f \u0441 \u0430\u0440\u0445\u0430\u043d\u0433\u0435\u043b\u043e\u043c \u041c\u0438\u0445\u0430\u0438\u043b\u043e\u043c \u0438 \u0432\u044b\u044f\u0432\u0438\u0442\u044c \u043e\u0441\u043d\u043e\u0432\u043d\u043e\u0439 \u044d\u0442\u0430\u043f \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u043a\u0443\u043b\u044c\u0442\u0430 \u0430\u0440\u0445\u0438\u0441\u0442\u0440\u0430\u0442\u0438\u0433\u0430. […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":3856,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-3847","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"

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