{"id":3235,"date":"2019-03-21T12:30:59","date_gmt":"2019-03-21T09:30:59","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=3235"},"modified":"2020-11-12T10:11:23","modified_gmt":"2020-11-12T07:11:23","slug":"ot-bukvy-k-duhu-duhovnoe-tolkovanie-apostola-pavla-i-origena","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/arhiv-statej-bv-32\/ot-bukvy-k-duhu-duhovnoe-tolkovanie-apostola-pavla-i-origena\/","title":{"rendered":"\u041e\u0442 \u00ab\u0431\u0443\u043a\u0432\u044b\u00bb \u043a \u00ab\u0434\u0443\u0445\u0443\u00bb: \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0435 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u0435 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430 \u041f\u0430\u0432\u043b\u0430 \u0438 \u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae \u041e\u0440\u0438\u0433\u0435\u043d\u0430"},"content":{"rendered":"<p><strong>\u041a\u043e\u0436\u0443\u0445\u043e\u0432 \u0421\u0435\u0440\u0433\u0435\u0439 \u0410\u043b\u0435\u043a\u0441\u0435\u0435\u0432\u0438\u0447, \u0434\u0438\u0430\u043a\u043e\u043d<\/strong><br>\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438<a>, <\/a>141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, patrology@yandex.ru<\/p>\n\n\n\n<p>\u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 108-126.<br>doi: 10.31802\/2500-1450-2019-32-122-139<em><br><\/em><\/p>\n\n\n\n<p><strong>\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f <br><\/strong>\u0412 \u0434\u0430\u043d\u043d\u043e\u0439 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u043c\u0435\u0442\u043e\u0434 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f, \u043f\u0440\u0435\u0434\u043b\u043e\u0436\u0435\u043d\u043d\u044b\u0439 \u041e\u0440\u0438\u0433\u0435\u043d\u043e\u043c. \u042d\u0442\u043e\u0442 \u043c\u0435\u0442\u043e\u0434 \u043e\u0441\u043d\u043e\u0432\u0430\u043d \u043d\u0430 \u0441\u043b\u043e\u0432\u0430\u0445 \u0425\u0440\u0438\u0441\u0442\u0430 \u0438 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430 \u041f\u0430\u0432\u043b\u0430. \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0435\u0446 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u044b\u0435 \u043f\u0440\u0438\u043c\u0435\u0440\u044b \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430 \u041f\u0430\u0432\u043b\u0430 \u0438 \u0441\u0442\u0430\u0440\u0430\u0435\u0442\u0441\u044f \u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u044c \u0435\u043c\u0443 \u0432\u043e \u0432\u0441\u0435\u043c. \u041c\u0435\u0442\u043e\u0434 \u0437\u0430\u043a\u043b\u044e\u0447\u0430\u0435\u0442\u0441\u044f \u0432 \u0443\u043c\u0435\u043d\u0438\u0438 \u043d\u0430\u0439\u0442\u0438 \u0432 \u0442\u0435\u043a\u0441\u0442\u0435 \u0412\u0435\u0442\u0445\u043e\u0433\u043e \u0417\u0430\u0432\u0435\u0442\u0430, \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0438 \u0431\u0443\u043a\u0432\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0441\u043c\u044b\u0441\u043b\u0430, \u0434\u0443\u0445\u043e\u0432\u043d\u044b\u0439 \u0441\u043c\u044b\u0441\u043b, \u0447\u0442\u043e \u043f\u043e\u0437\u0432\u043e\u043b\u044f\u043b\u043e \u0431\u044b \u0434\u0430\u0442\u044c \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0435 \u043f\u0440\u043e\u0447\u0442\u0435\u043d\u0438\u0435 \u0432\u0435\u0442\u0445\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u044b\u0445 \u043f\u0440\u043e\u0440\u043e\u0447\u0435\u0441\u0442\u0432. \u041e\u0440\u0438\u0433\u0435\u043d \u0432\u0438\u0434\u0438\u0442 \u0434\u0443\u0445\u043e\u0432\u043d\u044b\u0439 \u0441\u043c\u044b\u0441\u043b \u0432 \u00ab\u0432\u043e\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u0438\u00bb (\u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae) \u043e\u0442 \u00ab\u0431\u0443\u043a\u0432\u044b\u00bb \u043a \u00ab\u0434\u0443\u0445\u0443\u00bb. \u0422\u0430\u043a\u0436\u0435 \u043e\u043d \u043f\u043e\u043b\u0435\u043c\u0438\u0437\u0438\u0440\u0443\u0435\u0442 \u0441 \u0440\u0430\u0437\u043d\u044b\u043c\u0438 \u0437\u0430\u0431\u043b\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u043c\u0438 \u043e\u0442\u043d\u043e\u0441\u0438\u0442\u0435\u043b\u044c\u043d\u043e \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0433\u043e \u041f\u0438\u0441\u0430\u043d\u0438\u044f. \u0412 \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u041e\u0440\u0438\u0433\u0435\u043d \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0441\u0442\u043e\u0438\u0442 \u0438\u0443\u0434\u0435\u0439\u0441\u043a\u043e\u043c\u0443 \u043c\u0435\u0442\u043e\u0434\u0443 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u043e\u0442\u0432\u0435\u0440\u0433\u0430\u0435\u0442, \u0447\u0442\u043e \u043f\u0440\u043e\u0440\u043e\u0447\u0435\u0441\u0442\u0432\u0430 \u0412\u0435\u0442\u0445\u043e\u0433\u043e \u0417\u0430\u0432\u0435\u0442\u0430 \u0438\u0441\u043f\u043e\u043b\u043d\u0438\u043b\u0438\u0441\u044c \u043d\u0430 \u0425\u0440\u0438\u0441\u0442\u0435. \u041e\u0440\u0438\u0433\u0435\u043d \u043f\u043e\u043b\u0430\u0433\u0430\u0435\u0442, \u0447\u0442\u043e \u0432\u0441\u0451 \u041f\u0438\u0441\u0430\u043d\u0438\u0435, \u0432 \u0434\u0430\u043d\u043d\u043e\u043c \u0441\u043b\u0443\u0447\u0430\u0435 \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442, \u0438\u043c\u0435\u0435\u0442 \u0434\u0443\u0445\u043e\u0432\u043d\u044b\u0439 \u0441\u043c\u044b\u0441\u043b, \u043a\u0430\u043a \u043d\u0430 \u044d\u0442\u043e \u0443\u043a\u0430\u0437\u044b\u0432\u0430\u043b \u0430\u043f\u043e\u0441\u0442\u043e\u043b \u041f\u0430\u0432\u0435\u043b \u0438 \u0421\u0430\u043c \u0425\u0440\u0438\u0441\u0442\u043e\u0441. \u042d\u0442\u043e\u0442 \u0441\u043c\u044b\u0441\u043b \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e \u043d\u0430\u0439\u0442\u0438, \u0447\u0442\u043e\u0431\u044b \u0443\u0432\u0438\u0434\u0435\u0442\u044c \u043f\u0440\u043e\u0440\u043e\u0447\u0435\u0441\u0442\u0432\u0430 \u043e \u0425\u0440\u0438\u0441\u0442\u0435 \u0438 \u0426\u0435\u0440\u043a\u0432\u0438. \u0412 \u0441\u0432\u044f\u0437\u0438 \u0441 \u044d\u0442\u0438\u043c \u0430\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0438\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442 \u0440\u0430\u0437\u043d\u044b\u0435 \u0442\u0435\u043a\u0441\u0442\u044b \u0412\u0435\u0442\u0445\u043e\u0433\u043e \u0417\u0430\u0432\u0435\u0442\u0430 \u0438 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430\u0435\u0442 \u043c\u0435\u0442\u043e\u0434 \u0438\u0445 \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u044f. <br><\/p>\n\n\n\n<p><strong>\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u044d\u043a\u0437\u0435\u0433\u0435\u0437\u0430, \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442, \u041e\u0440\u0438\u0433\u0435\u043d, \u041f\u0430\u0432\u0435\u043b, \u0430\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0430\u044f \u0448\u043a\u043e\u043b\u0430, \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0435 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u0435, \u0431\u0443\u043a\u0432\u0430, \u0434\u0443\u0445, \u0432\u043e\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u0435, \u00ab\u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae\u00bb, \u0441\u043c\u044b\u0441\u043b, \u043c\u0435\u0442\u043e\u0434.<\/p>\n\n\n\n<p><strong>\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1<br>\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<br><\/strong><em>\u0415\u0432\u0441\u0435\u0432\u0438\u0439 \u041a\u0435\u0441\u0430\u0440\u0438\u0439\u0441\u043a\u0438\u0439<\/em>. \u0426\u0435\u0440\u043a\u043e\u0432\u043d\u0430\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u044f \/\/ \u0411\u0422. 1985. \u2116 26. C. 18\u201290.<br><em>\u041e\u0440\u0438\u0433\u0435\u043d<\/em>. \u041e \u043d\u0430\u0447\u0430\u043b\u0430\u0445 \/ \u043f\u0435\u0440. \u0441 \u043b\u0430\u0442. \u041d. \u041f\u0435\u0442\u0440\u043e\u0432\u0430. \u0421\u041f\u0431.: \u0410\u043c\u0444\u043e\u0440\u0430, 2000.<strong><br> <\/strong><em>Eus\u00e8be de C\u00e9sar\u00e9e<\/em>. Histoire Eccl\u00e9siastique. Livres 5\u20127 \/ trad. G. Bardy. P.: Les \u00e9ditions du Cerf, 1955 (S\u0421; Vol. 41).<br><em>Lampe G. W. H.<\/em> A Patristic Greek Lexicon. Oxford: at the Clarendon Press, 1961.<br><em>Orig\u00e8ne<\/em>. Commentaire sur saint Jean \/ ed. C. Blanc. T. 2 (livres 6\u201210). P.: Les \u00e9ditions du Cerf, 1970 (S\u0421; Vol. 57).<br><em>Orig\u00e8ne<\/em>. Commentaire sur l&#8217;\u00c9vangile selon Matthieu \/ ed. M. Girod T. I. (livres X et XI). P.: Les \u00e9ditions du Cerf, 1970 (S\u0421; Vol. 162).<br><em>Orig\u00e8ne<\/em>. Commentaire sur saint Jean \/ ed. C. Blanc. T. IV (livres XIX\u2013XX). P.: Les \u00e9ditions du Cerf, 1982 (S\u0421; Vol. 290).<br><em>Orig\u00e8ne<\/em>.<em> <\/em>Hom\u00e9lies sur J\u00e9r\u00e9mie \/&nbsp;ed. P. Husson et P. Nautin. T. I. (hom\u00e9lies I-XI). P.: Les \u00e9ditions du Cerf, 1976 (S\u0421; Vol. 232).<br><em>Orig\u00e8ne. <\/em>Hom\u00e9lies sur J\u00e9r\u00e9mie \/ ed. P. Husson et P. Nautin. T. II. (hom\u00e9lies XII-XX). P.: Les \u00e9ditions du Cerf, 1977 (S\u0421; Vol. 238).<br><em>Orig\u00e8ne<\/em>. Hom\u00e9lies sur l\u2019Exode&nbsp;\/ ed. M. Borret. P.: Les \u00e9ditions du Cerf, 1985 (S\u0421; Vol. 321).<br><em>Orig\u00e8ne<\/em>. Hom\u00e9lies sur saint Luc \/ ed. H. Crouzel, F. Fournier, P. P\u00e8richon. P.: Les \u00e9ditions du Cerf, 1962 (S\u0421; Vol. 87).<br><em>Origenes<\/em>. De principiis \/ hrsg. P. Koetschau. Leipzig: J. C. Hinrichs\u2019sche Buchhandlung, 1913 (GCS; Bd. 22).<br><br><strong>\u038e\u03bb\u03b7<br><\/strong><em>\u041c\u043e\u0440\u0435\u0441\u043a\u0438\u043d\u0438 \u041a.<\/em> \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \/ \u043f\u0435\u0440. \u041b. \u041f. \u0413\u043e\u0440\u0431\u0443\u043d\u043e\u0432\u043e\u0439. \u041c.: \u0413\u0440\u0435\u043a\u043e-\u043b\u0430\u0442\u0438\u043d\u0441\u043a\u0438\u0439 \u043a\u0430\u0431\u0438\u043d\u0435\u0442 \u042e. \u0410. \u0428\u0438\u0447\u0430\u043b\u0438\u043d\u0430, 2011.<br><em>\u0424\u043b\u043e\u0440\u043e\u0432\u0441\u043a\u0438\u0439 \u0413., \u043f\u0440\u043e\u0442.<\/em> \u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043c\u043e\u0440\u0444\u0438\u0442\u044b \u0435\u0433\u0438\u043f\u0435\u0442\u0441\u043a\u043e\u0439 \u043f\u0443\u0441\u0442\u044b\u043d\u0438. \u0427. 1; \u0424\u0435\u043e\u0444\u0438\u043b \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0438\u0439\u0441\u043a\u0438\u0439 \u0438 \u0430\u043f\u0430 \u0410\u0444\u0443 \u0438\u0437 \u041f\u0435\u043c\u0434\u0436\u0435. \u0427. 2 \/\/ \u0414\u043e\u0433\u043c\u0430\u0442 \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u044f: \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u0442\u0430\u0442\u0435\u0439. \u041c.: \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0421\u0432\u044f\u0442\u043e-\u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440\u0441\u043a\u043e\u0433\u043e \u0411\u0440\u0430\u0442\u0441\u0442\u0432\u0430, 1998.<br><em>Antonova S. A.<\/em> The Many Faces of Truth: Origenian Platonism or Platonic Origenism? \/\/ Origeniana Octava \/ ed. L. Perrone. Leuven: Leuven University Press and Peeters, 2003. P.&nbsp;431\u2012436.<br><em>Bostock G.<\/em> The Sources of Origen\u2019s Doctrine of Pre-Existence d\u2019Orig\u00e8ne \/\/ Origeniana Quarta \/ ed. L. Lies. Innsbruck; W.: Tyrolia Verlag, 1987. P. 259\u2012264.<br><em>Bostock G.<\/em> Origen\u2019s Philosophy of Creation \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 253\u2012269.<br><em>Berchman R. M.<\/em> Origen on the categories: a study in later platonic first principles \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 231\u2012254.<br><em>Cocchini F. <\/em>Paolo in Origene nel periodo alessandrino \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 167\u2012173.<br><em>Comoth K.<\/em> \u00abHomoiosis\u00bb bei Platon und Origenes \/\/ Origeniana Septima \/ hrsg. W.&nbsp;A.&nbsp;Bienert und U. K\u00fchneweg. Leuven: Leuven University Press and Peeters, 1999. S. 69\u201274. <br><em>Dorival G. <\/em>L\u2019apport d\u2019Orig\u00e8ne pour la connaissance de la philosophie grecque \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 189\u2012216.<br><em>Ginnarelli E. <\/em>Christian thought and Alexandrian methodology: Origen on Sarah, Rebecca and Rachel \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 125\u2012130.<br><em>Le Boulluec A.<\/em> Les repr\u00e9sentations du texte chez les philosophes grecs et l\u2019ex\u00e9g\u00e8se scripturaire d\u2019Orig\u00e8ne. Influences et mutations \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 101\u2012118.<br><em>Pietras H.<\/em> I Principi II, 11 di Origene e il millenarismo \/\/ Origeniana Octava \/ ed. L.&nbsp;Perrone. Leuven: Leuven University Press and Peeters, 2003. P. 707\u2012714.<br><em>Potworowski Ch.<\/em> Origen\u2019s Hermeneutics in Light or Paul Ric\u0153ur \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 161\u2012166.<br><em>Pancerz R. M.<\/em> Didimo il Cieco e antropomorfismi biblici \/\/ Origeniana Decima \/ ed. S.&nbsp;Kaczmarek, H. Pietras. Leuven: Uitgeverij Peeters, 2011. \u0420. 751\u2012764.<br><em>Rist J. M.<\/em> Eros and Psyche. Studies in Plato, Plotinus and Origen. Toronto: Universiry of Toronto Press, 1967 (Phoenix, Supplementum. Vol. VI).<br><em>Runia D.<\/em> Philo and Origen: A Preliminary Survey \/\/ Origeniana Quinta \/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P. 333\u2012339.<br><em>Runia D.<\/em> Philo or Alexandria and the Timaeus of Plato. Leiden: Brill, 1986.<br><em>Runia D.<\/em> Filone di Alessandria nella prima letteratura cristiana \/ introduzione e traduzione R. Radice. Milano: Vita e Pensiero, 1999 (Platonismo e filosofia patristica. Studi e testi. Vol. 14).<br><em>Schockenhoff E.<\/em> Origenes und Plotin. Zwei unterschiedliche Denkwege am Ausgang der Antike \/ Origeniana Quinta \/\/ ed. J. Daly. Leuven: Leuven University Press and Peeters, 1992. P.&nbsp;284\u2012295.<br><em>Simonetti M.<\/em> Lettera e\/o allegoria. R.: Institutum Patristicum \u00abAugustinianum\u00bb, 1985. (Studia Ephemeridis \u00abAugustinianum\u00bb. Vol. 23).<br><em>Simonetti M<\/em>. Il Millenarismo in Oriente da Origine a Metodio \/\/ Corona gratiarum. Brugge; s&#8217;Gravenhage: M. Nijhoff, 1975. Vol. 1. P. 37\u201358. (Instrumenta patristica. Vol. 10).<br><em>Simonetti M.<\/em> Origene esegeta e la sua traduzione. Brescia: Morcelliana, 2004.<br><em>V\u00f6lker W.<\/em> Paulus bei Origenes \/\/ Theologische Studien und Kritiken. 1930. Vol. 102. S.&nbsp;258\u2012279.<br><em>Wallraff M.<\/em> Il rapporto tra Antico e Nuovo Testamento nella teoria esegetica di Origene \/\/ Origeniana Octava \/ ed. L. Perrone. Leuven: Leuven University Press and Peeters, 2003. P.&nbsp;779\u2012788.<\/p>\n\n\n\n<p style=\"text-align:center\"> <br><strong>&#171;From &#8216;Letter&#8217; to &#8216;Spirit&#8217;: The Spiritual Interpretation of the Apostle Paul and Origen&#8217;s \u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae&#187;<\/strong><br><\/p>\n\n\n\n<p><strong>Sergius A. Kozhukhov, deacon<\/strong>. PhD in Theology, Associate Professor of Department \u043ef biblical studies of \u041coscow Theological \u0410cademy (MthA), The Trinity Lavra of St. Sergios, Sergiev Posad 141300, Russia. patrology@yandex.ru<br><\/p>\n\n\n\n<p><em>Theological Herald<\/em>, vol. 32, no. 1, 2019, pp. 108-126.  (In Russian) <br>doi:  10.31802\/2500-1450-2019-32-122-139 <br><\/p>\n\n\n\n<p><strong>Abstract<br><\/strong>This article discusses the method of interpreting the Holy Scripture proposed by Origen. This method was based on the words of Christ and the Apostle Paul. It was based on the ability to find in the text of the Old Testament, based on literal meaning, a spiritual meaning that would give a Christian reading of the Old Testament prophecies. Origen sees in it the \u00abascent\u00bb (\u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae) from \u00abletter\u00bb to \u00abspirit\u00bb. In this he relies on the interpretations of the Apostle Paul, who in his Epistles uses different terminology to achieve this very spiritual meaning. Origen also committed to this, arguing with the various misconceptions relating to the interpretation of the Holy Scriptures. Origen opposes the Jewish method of interpretation, which rejects that the prophecies of the Old Testament were fulfilled in Christ. Origen believes that all Scripture, in this case the Old Testament, has a spiritual meaning, as pointed out by the Apostle Paul and Christ himself. This meaning must be found to see prophecies about Christ and the Church. In connection with these Origen examines different texts of the old Testament and offers a method to their understanding.<br><\/p>\n\n\n\n<p><strong>Keywords:<\/strong> Origen, Paul, spiritual interpretation, letter, spirit, ascension, \u00ab\u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae\u00bb, Scripture, Old Testament, sense, method.<br><\/p>\n\n\n\n<p><strong>References<br><\/strong>Antonova, S. A. \u201cThe Many Faces of Truth: Origenian Platonism or Platonic Origenism?\u201d. <em>Origeniana Octava [Origeniana Eighth]<\/em>, Leuven University Press and Peeters, 2003, pp.&nbsp;431\u2012436.<br> Bostock, G. \u201cThe Sources of Origen\u2019s Doctrine of Pre-Existence d\u2019Orig\u00e8ne\u201d. <em>Origeniana Quarta [Origeniana Fourth], <\/em>TyroliaVerlag, 1987, pp. 259\u2012264.<br> &#8212; \u201cOrigen\u2019s Philosophy of Creation\u201d. <em>Origeniana Quinta [Origeniana Fifth]<\/em>, Leuven University Press and Peeters, 1992, pp. 253\u2012269.<br> Berchman, R. M. \u201cOrigen on the Categories: a Study in Later Platonic First Principles\u201d. <em>Origeniana Quinta [Origeniana Fifth]<\/em>, Leuven: Leuven University Press and Peeters, 1992, pp. 231\u2012254.<br> Cocchini, F. \u201cPaolo in Origene Nel Periodo Alessandrino\u201d [\u201cPaul in Origen in the Alexandrian Period\u201d]. <em>Origeniana Quinta [Origeniana Fifth]<\/em>, Leuven University Press and Peeters, 1992, pp. 167\u2012173.<br> Comoth, K. \u201c\u00abHomoiosis\u00bb Bei Platon und Origenes\u201d [&#171;Homoiosis&#187; By Plato and Origen&#187;]. <em>Origeniana Septima[Origeniana Seventh]<\/em>, Leuven University Press and Peeters, 1999, pp. 69\u201274.<br> Dorival, G<em>. <\/em>\u201cL\u2019apport d\u2019Orig\u00e8ne Pour la Connaissance de la Philosophie Grecque\u201d [\u201cThe Contribution of Origen for the Knowledge of Greek Philosophy\u201d]. <em>Origeniana Quinta [Origeniana Fifth]<\/em>, Leuven University Press and Peeters, 1992, pp. 189\u2012216.<br> Eusebius of Caesarea. <em>Histoire Eccl\u00e9siastique. Livres 5\u20127[Ecclesiastical History. Books 5-7]<\/em>. Vol. 41, Les \u00e9ditions du Cerf, 1955.<br> &#8212; \u201cTserkovnaya Istoriya\u201d [\u201cChurch History\u201d]. <em>Bogoslovskie Trudy [Theological Works]<\/em>, vol. 26, 1985, pp. 18\u201290.Florovsky, G. \u201cAntropomorfity Egipetskoj Pustyni\u201d [\u201cAnthropomorphites of the Egyptian Desert\u201d]. <em>Dogmat i Istoriya: Sbornik Statej[Dogmat and History: Collected Papers]<\/em>, Izdatel\u02b9stvo Sviato-Vladimirskogo Bratstva, 1998. (In Russian)<br> Ginnarelli, E. \u201cChristian Thought and Alexandrian Methodology: Origen on Sarah, Rebecca and Rachel\u201d. <em>Origeniana Quinta[Origeniana Fifth],<\/em> Leuven University Press and Peeters, 1992, pp. 125\u2012130.<br> Lampe, G.W.H. <em>A Patristic Greek Lexicon<\/em>. Clarendon Press, 1961.<br> Le Boulluec, A. \u201cLes Repr\u00e9sentations du Texte chez les Philosophes Grecs et l\u2019Ex\u00e9g\u00e8se Scripturaire d\u2019Orig\u00e8ne. Influences et Mutations\u201d [\u201cThe Representations of Text among Greek Philosophers and the Scriptural Exegesis of Origen. Influences and Mutations\u02ee]. <em>Origeniana Quinta [Origeniana Fifth]<\/em>, Leuven University Press and Peeters, 1992, pp.&nbsp;101\u2012118.<br> Moreskini, K. <em>Istoriya patristicheskoj filosofii [The History of Patristic Philosophy]<\/em>. Translated by L. P. Gorbunova, Greko-latinskij kabinet Yu. A. Shichalina, 2011. (In Russian)<br> Orig\u00e8ne [Origen]. <em>De Principiis[The Principles]<\/em>. J. C. Hinrichs\u2019sche Buchhandlung, 1913.<br> &#8212; <em>Hom\u00e9lies sur Saint Luc [Homilies on Saint Luc]<\/em>. Les \u00e9ditions du Cerf, 1962.<br> &#8212; <em>Commentaire sur Saint Jean [Commentary on Saint John]<\/em>. Les \u00e9ditions du Cerf, 1970.<br> &#8212; <em>Commentaire sur l&#8217;\u00c9vangile Selon Matthieu [Matthew&#8217;s Commentary on the Gospel]<\/em>. Les \u00e9ditions du Cerf, 1970.<br> &#8212; <em>Hom\u00e9lies surJ\u00e9r\u00e9mie [Homily on Jeremiah]<\/em>. Vol. 1, les \u00e9ditions du Cerf, 1976.<br> &#8212;<em> Hom\u00e9lies sur J\u00e9r\u00e9mie[Homily on Jeremiah].<\/em> Vol. 2, les \u00e9ditions du Cerf, 1977.<br> &#8212; <em>Commentaire sur Saint Jean [Commentary on Saint John]<\/em>. Les \u00e9ditions du Cerf, 1982.<br> &#8212; <em>Hom\u00e9lies sur l\u2019Exode [Homilies on Exodus].<\/em> Les \u00e9ditions du Cerf, 1985.<br> &#8212;<em> O Nachalah[About Beginnings]<\/em>. Translated by N. Petrova, Amfora, 2000. (In Russian)<br> Pancerz, R. \u201cDidimo il Cieco e Antropomorfismi Biblici\u201d [\u201cDidimo the Blind and Biblical Anthropomorphism\u02ee]. <em>Origeniana Decima[Origeniana Tenth]<\/em>, Uitgeverij Peeters, 2011, pp. 751\u2012764.<br> Pietras, H. \u201cI Principi II, 11 di Origene e il Millenarismo\u201d [\u201cThe Principles II, 11 of Origen and Millenarianism\u02ee]. <em>Origeniana Octava [Origeniana Eighth]<\/em>, Leuven University Press and Peeters, 2003, pp. 707\u2012714.<br> Potworowski, Ch. \u201cOrigen\u2019s Hermeneutics in Light or Paul Ric\u0153ur\u201d. <em>Origeniana Quinta[Origeniana Fifth]<\/em>, Leuven University Press and Peeters, 1992, pp. 161\u2012166.<br> Rist, J. M. <em>Eros and Psyche. Studies in Plato, Plotinus and Origen.<\/em> Universiry of Toronto Press, 1967.<br> Runia, D. <em>Philo or Alexandria and the Timaeus of Plato<\/em>. Brill, 1986.<br> &#8212; \u201cPhilo and Origen: A Preliminary Survey\u201d. <em>Origeniana Quinta[Origeniana Fifth]<\/em>, Leuven University Press and Peeters, 1992, pp. 333\u2012339.<br> &#8212; <em>Filone di Alessandria Nella Prima Letteratura Cristiana[Lodging of Alexandria in the Early Christian Literature]<\/em>. Vita e Pensiero, 1999.<br> Schockenhoff, E. \u201cOrigenes und Plotin. Zwei Unterschiedliche Denkwege am Ausgang der Antike\u201d [\u201cOrigen and Plotinus. Two Different Ways of Thinking at the End of Antiquity\u02ee]. <em>Origeniana Quinta [Origeniana Fifth]<\/em>, Leuven University Press and Peeters, 1992, pp. 284\u2012295.<br> Simonetti, M. \u201cIl Millenarismo in Oriente da Origine a Metodio\u201d [\u201cMillenarianism in Oriente da Oriente a Metodio\u02ee]. <em>Corona Gratiarum [Corona Gratiarum]<\/em>, vol. 1, M. Nijhoff, 1975, pp. 37\u201358.<br> &#8212; <em>Lettera e\/o Allegoria[Letter and\/or Allegory]<\/em>. Institutum Patristicum \u00abAugustinianum\u00bb, 1985.<br> &#8212; <em>Origene Esegeta e la Sua Traduzione[Origen Exegete and His Translation]<\/em>. Morcelliana, 2004.<br> V\u00f6lker, W. \u201cPaulus bei Origenes\u201d [\u201cPaul at Origen\u02ee]. <em>Theologische Studien und Kritiken [Theological Studies and Critiques]<\/em>, vol. 102, 1930, pp. 258\u2012279.<br> Wallraff, M. \u201cIl Rapporto Tra Antico e Nuovo Testamento Nella Teoria Esegetica di Origene\u201d [\u201cThe Relationship Between Ancient and New Testament in Origen&#8217;s Exegetical Theory\u02ee]. <em>Origeniana Octava[Origenetica Eighth]<\/em>, Leuven University Press and Peeters, 2003, pp. 779\u2012788. <\/p>","protected":false},"excerpt":{"rendered":"<p>\u041a\u043e\u0436\u0443\u0445\u043e\u0432 \u0421\u0435\u0440\u0433\u0435\u0439 \u0410\u043b\u0435\u043a\u0441\u0435\u0435\u0432\u0438\u0447, \u0434\u0438\u0430\u043a\u043e\u043d\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, patrology@yandex.ru \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 108-126.doi: 10.31802\/2500-1450-2019-32-122-139 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f \u0412 \u0434\u0430\u043d\u043d\u043e\u0439 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u043c\u0435\u0442\u043e\u0434 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[&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":3213,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-3235","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>\u041a\u043e\u0436\u0443\u0445\u043e\u0432 \u0421\u0435\u0440\u0433\u0435\u0439 \u0410\u043b\u0435\u043a\u0441\u0435\u0435\u0432\u0438\u0447, \u0434\u0438\u0430\u043a\u043e\u043d\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f, patrology@yandex.ru \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116 1. \u0421. 108-126.doi: 10.31802\/2500-1450-2019-32-122-139 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f \u0412 \u0434\u0430\u043d\u043d\u043e\u0439 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u043c\u0435\u0442\u043e\u0434 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f 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