{"id":3217,"date":"2019-03-21T12:09:14","date_gmt":"2019-03-21T09:09:14","guid":{"rendered":"https:\/\/mpda.ru\/?page_id=3217"},"modified":"2020-11-12T10:11:23","modified_gmt":"2020-11-12T07:11:23","slug":"proishozhdenie-pjatiknizhija-tradicija-i-dokumentalnaja-gipoteza","status":"publish","type":"page","link":"https:\/\/mpda.ru\/el\/arhiv-statej-bv-32\/proishozhdenie-pjatiknizhija-tradicija-i-dokumentalnaja-gipoteza\/","title":{"rendered":"\u041f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u044f: \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f \u0438 \u0414\u043e\u043a\u0443\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430\u044f \u0433\u0438\u043f\u043e\u0442\u0435\u0437\u0430"},"content":{"rendered":"<p><strong> C\u043a\u043e\u0431\u0435\u043b\u0435\u0432 \u041c\u0438\u0445\u0430\u0438\u043b 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\u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0435, \u043a\u0430\u0442\u043e\u043b\u0438\u0446\u0438\u0437\u043c\u0435 \u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u043c \u0438\u0443\u0434\u0430\u0438\u0437\u043c\u0435.<\/p>\n\n\n\n<p><strong>\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430:<\/strong> \u043f\u0440\u043e\u0440\u043e\u043a \u041c\u043e\u0438\u0441\u0435\u0439, \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u0435, \u0422\u043e\u0440\u0430, \u0414\u043e\u043a\u0443\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430\u044f \u0433\u0438\u043f\u043e\u0442\u0435\u0437\u0430, \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a, \u0438\u043c\u0435\u043d\u0430 \u0411\u043e\u0436\u0438\u0438 YHWH \u0438 \u2019El\u014dh\u00eem<em>, <\/em>\u0416\u0440\u0435\u0447\u0435\u0441\u043a\u0438\u0439 \u043a\u043e\u0434\u0435\u043a\u0441, \u0414\u0435\u0432\u0442\u0435\u0440\u043e\u043d\u043e\u043c\u0438\u0441\u0442, \u042f\u0433\u0432\u0438\u0441\u0442, \u042d\u043b\u043e\u0433\u0438\u0441\u0442.<br><\/p>\n\n\n\n<p><strong>\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1<br>\u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438<br><\/strong><em>\u0412\u0430\u0441\u0438\u043b\u0438\u0439 \u0412\u0435\u043b\u0438\u043a\u0438\u0439, \u0441\u0432\u0442. <\/em>\u0411\u0435\u0441\u0435\u0434\u044b \u043d\u0430 \u0428\u0435\u0441\u0442\u043e\u0434\u043d\u0435\u0432. \u0411\u0435\u0441\u0435\u0434\u0430 1 \/\/<em> \u0412\u0430\u0441\u0438\u043b\u0438\u0439 \u0412\u0435\u043b\u0438\u043a\u0438\u0439, \u0441\u0432\u0442. <\/em>\u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0427\u0430\u0441\u0442\u044c 1. \u041c., 1845. \u0421. 2\u20133.<br><em>\u0418\u043e\u0430\u043d\u043d \u0417\u043b\u0430\u0442\u043e\u0443\u0441\u0442, \u0441\u0432\u0442<\/em>. \u0411\u0435\u0441\u0435\u0434\u044b \u043d\u0430 \u043a\u043d\u0438\u0433\u0443 \u0411\u044b\u0442\u0438\u044f. \u0411\u0435\u0441\u0435\u0434\u0430 8 \/\/ \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0435 \u041f\u0438\u0441\u0430\u043d\u0438\u0435 \u0432 \u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f\u0445 \u0441\u0432\u044f\u0442\u0438\u0442\u0435\u043b\u044f \u0418\u043e\u0430\u043d\u043d\u0430 \u0417\u043b\u0430\u0442\u043e\u0443\u0441\u0442\u0430. \u041c.: \u041a\u043e\u0432\u0447\u0435\u0433, 2006. \u0422. 1. \u0421. 30.<br><em>\u0424\u0438\u043b\u0430\u0440\u0435\u0442 (\u0414\u0440\u043e\u0437\u0434\u043e\u0432), \u0441\u0432\u0442.<\/em> \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u0435 \u043d\u0430 \u043a\u043d\u0438\u0433\u0443 \u0411\u044b\u0442\u0438\u044f. \u041c.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u0421\u043e\u0432\u0435\u0442 \u0420\u0443\u0441\u0441\u043a\u043e\u0439 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438, 2003.<br>La Bible de Jerusalem. P.: Les Editions Du Cerf, 1956.<br><br><strong>\u0388\u03c1\u03b5\u03c5\u03bd\u03b1<br><\/strong><em>\u0413\u0430\u043b\u044c\u0431\u0438\u0430\u0442\u0438 \u042d., \u041f\u044c\u044f\u0446\u0430 \u0410.<\/em> \u0422\u0440\u0443\u0434\u043d\u044b\u0435 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u044b \u0411\u0438\u0431\u043b\u0438\u0438 (\u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442). \u041c\u0438\u043b\u0430\u043d; \u041c.: \u0425\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f, 1992.<em><br> \u0415\u043b\u0435\u043e\u043d\u0441\u043a\u0438\u0439 \u041d., \u043f\u0440\u043e\u0442<\/em>. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0445 \u0432\u0435\u0442\u0445\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u044b\u0445 \u043f\u0438\u0441\u0430\u043d\u0438\u0439 \u0438 \u0435\u0435 \u0441\u043b\u0430\u0431\u044b\u0435 \u0441\u0442\u043e\u0440\u043e\u043d\u044b. \u041c.: [\u0431. \u0438.], 1904.<br><em>\u041c\u0435\u043d\u044c \u0410., \u043f\u0440\u043e\u0442<\/em>. \u0418\u0441\u0430\u0433\u043e\u0433\u0438\u043a\u0430. \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442. \u041c.: \u0424\u043e\u043d\u0434 \u0438\u043c\u0435\u043d\u0438 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0430 \u041c\u0435\u043d\u044f, 2003.<br><em>\u0420\u0438\u043d\u0435\u043a\u0435\u0440 \u0424., \u041c\u0430\u0439\u0435\u0440 \u0413<\/em>. \u0411\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0430\u044f \u044d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f \u0411\u0440\u043e\u043a\u0433\u0430\u0443\u0437\u0430. \u041c.: \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0435 \u0411\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u043e\u0435 \u041e\u0431\u0449\u0435\u0441\u0442\u0432\u043e, 1999.<br><em>\u0420\u044b\u0431\u0438\u043d\u0441\u043a\u0438\u0439 \u0412.&nbsp;\u041f.<\/em> \u0411\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0430\u044f \u0432\u0435\u0442\u0445\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u0430\u044f \u043a\u0440\u0438\u0442\u0438\u043a\u0430 \/\/ \u0422\u041a\u0414\u0410. 1908. \u2116 12. T. 3. \u0421.&nbsp;575\u2013613.<br><em>\u0422\u0443\u0440\u0430\u0435\u0432\u0411.&nbsp;\u0410.<\/em> \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0414\u0440\u0435\u0432\u043d\u0435\u0433\u043e \u0412\u043e\u0441\u0442\u043e\u043a\u0430. \u0422. 1&nbsp;\/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u0412. \u0412. \u0421\u0442\u0440\u0443\u0432\u0435 \u0438 \u0418.&nbsp;\u041b.&nbsp;\u0421\u043d\u0435\u0433\u0438\u0440\u0435\u0432\u0430. \u041b.: \u0421\u043e\u0446\u044d\u043a\u0433\u0438\u0437, 1935.<br><em>\u0424\u0435\u043e\u0444\u0430\u043d (\u0411\u044b\u0441\u0442\u0440\u043e\u0432), \u0430\u0440\u0445\u0438\u0435\u043f.<\/em> \u0422\u0435\u0442\u0440\u0430\u0433\u0440\u0430\u043c\u043c\u0430, \u0438\u043b\u0438 \u0412\u0435\u0442\u0445\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u043e\u0435 \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0435 \u0438\u043c\u044f \u0418\u0435\u0433\u043e\u0432\u044b: \u043c\u0430\u0433\u0438\u0441\u0442\u0435\u0440\u0441\u043a\u0430\u044f \u0434\u0438\u0441\u0441\u0435\u0440\u0442\u0430\u0446\u0438\u044f. \u0421\u041f\u0431.: \u0421\u041f\u0431\u0414\u0410, 1905.<br><em>\u042e\u043d\u0433\u0435\u0440\u043e\u0432 \u041f.&nbsp;\u0410<\/em>. \u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442. \u041c.: \u041f\u0421\u0422\u0411\u0418, 2003. \u041a\u043d\u0438\u0433\u0430 1.<br><em>Cassuto U.<\/em> The Documentary Hypothesis and the Composition of the Pentateuch. Jerusalem; New York: Shalem Press, 2008.<em><br>Friedman R. E.<\/em> Torah (Pentateuch) \/\/ The Anchor Bible Dictionary \/ ed. D.&nbsp;N. Freedman. New York: Doubleday, 1992. Vol. 6. P. 605\u2013622.<br><em>Ska J.&nbsp;L. <\/em>Introduction to Reading the Pentateuch. Winona Lake (Indiana): Eisenbrauns, 2006.<br><em>Wellhausen J<\/em>. Die Composition des Hexateuchs und der Historischen B\u00fccher. B.: G. Reimer, 1899.<\/p>\n\n\n\n<p style=\"text-align:center\"> <br><strong>&nbsp;\u201cOrigin of the Pentateuch: Tradition and \u0415\u0440\u0443 Documentary Hypothesis\u02ee<\/strong>.  <br><\/p>\n\n\n\n<p><strong>Mikhail A.<\/strong> <strong>Skobelev. <\/strong>PhD in Theology, Associate Professor of Department \u043ef Biblical Studies of \u041coscow Theological \u0410cademy (MthA), The Trinity Lavra of St. Sergios, Sergiev Posad 141300, Russia.<a><br><\/a>Associate Professor of Department \u043ef Biblical Studies of St. Tikhon\u2019s Orthodox University for the Humanities, 6\/1 Likhov pereulok, Moscow 127051, Russia. mskobelev@mail.ru<br><br><em>Theological Herald<\/em>, vol. 32, no. 1, 2019, pp. (In Russian) <br>doi: 10.31802\/2500-1450-2019-32-39-51  <br><strong><br>Abstract<br><\/strong>In this article the problem of Pentateuch\u2019s origin is researched. According to the traditional Church position, the Pentateuch was always considered a work of the prophet Moses. But already in XVII century \u2013 first half of XVIII century they were scholars (Benedictus Spinoza, Richard Simon, Jean Astruc), who argued, that the entire text of Pentateuch or some of its parts do not belong to Moses. These assumptions received a development in the works of protestant scholars Wilhelm De Wette, E. Reuss, Karl Graf, G. Hupfeld and J. Wellhausen. As a result, J. Wellhausen formulated a hypothesis, that the Pentateuch\u2019s text consists of four sources (documents) \u2013 Jahwist (J), Elohist (E), Deuteronomist (D) and Priesterkodex (P). This hypothesis was called the Documentary hypothesis. It is important to notice, that the earliest of these sources was dated by Wellhausen to the IX century BC. So there is an obvious contradiction between the traditional and critical views on the Torah\u2019s origin. The A. sets forth the main arguments of the followers of the documentary hypothesis, who argue a composite character of the Pentateuch, and tries to understand the attitude towards it in pre-revolotionary Russian biblical studies, in Catholicism and traditional Judaism.<strong><br><\/strong><\/p>\n\n\n\n<p><strong>Keywords:<\/strong> prophet Moses, Pentateuch, Torah, Documentary hypothesis, source, God names <em>YHWH<\/em> and <em>\u2019El\u014dh\u00eem<\/em>, Priesterkodex, Deuteronomist, Jahwist, Elohist.<br><\/p>\n\n\n\n<p><strong> References<br> <\/strong>Cassuto,&nbsp;U. <em>The Documentary Hypothesis and the Composition of the Pentateuch<\/em>. Shalem Press, 2008.<br> Drozdov, Filaret. <em>Tolkovanie na Knigu Bytiia[Commentary on the Book of Genesis]<\/em>. Izdatel\u02b9ski\u012d Sovet Russko\u012d Pravoslavno\u012d Tserkvi, 2003. (In Russian)<br> Eleonski\u012d, N., prot. <em>Sovremennaia kritika sviashchennykh vetkhozavetnykh pisani\u012d i ee slabye storony[Modern Criticism of the Sacred Old Testament Scriptures and Its Weaknesses]<\/em>. 1904. (In Russian)<br> Friedman, R.E. \u201cTorah (Pentateuch)\u201d. <em>The Anchor Bible Dictionary<\/em>, edited by D.&nbsp;N. Freedman, Doubleday, vol. 6, 1992, pp. 605\u2013622.<br> John, Chrysostom. \u201cBesedy na Knigu Bytiia. Beseda 8\u201d [\u201cSermons on the Book of Genesis. Sermon 8\u201d]. <em>Sviashchennoe pisanie v tolkovaniiakh sviatitelia Ioanna Zlatousta [Commentaries on the Holy Scripture of St. John Chrysostom],<\/em> vol. 1, Kovcheg, 2006, p.&nbsp;30. (In Russian)<br> Jungerov, P. A. <em>Vvedenie v Vethii Zavet[Introduction to the Old Testament]<\/em>. Vol. 1, St Tikhon&#8217;s Orthodox University, 2003. (In Russian)<br> Gal`biati, E., P`yatsa, A. <em>Trudnye Stranitsy Biblii (Vethii Zavet)[Difficult Pages of Bible (The Old Testament)]<\/em>. \u0425ristianskaia Rossiia, 1992. (In Russian)<br><em>La Bible de Jerusalem [The Jerusalem Bible]<\/em>. Les Editions Du Cerf, 1956.<br> Men&#8217;, A. <em>Isagogika. Vethii Zavet[Isagoge. The Old Testament]<\/em>. Fond imeni Aleksandra Menia, 2003. (In Russian)<br> Rineker, F., Majer, G. <em>Bible\u012dskaia \u0117ntsiklopediia Brokgauza<\/em> [<em>Brockhaus Bible Encyclopedia<\/em>]. Rossi\u012dskoe bible\u012dskoe obshchestvo, 1999. (In Russian)<br> Rybinskij, V. P. \u201cBible\u012dskaia Vetkhozavetnaia Kritika\u201d [\u201cBiblical Old Testament Criticism\u201d]. <em>Trudy Kievsko\u012d Dukhovno\u012d Akademii [Works of the Kiev Theological Academy], <\/em>vol. 3, no.&nbsp;12, 1908, pp. 575\u2013613. (In Russian)<br> Ska, J. L. <em>Introduction to Reading the Pentateuch<\/em>. Eisenbrauns, 2006.<br> Turaev, B. A. <em>Istoriia Drevnego Vostoka [History of the Ancient East]<\/em>. Vol. 1, Socehkgiz, 1935. (In Russian)<br><\/p>\n\n\n\n<p><br><br><\/p>","protected":false},"excerpt":{"rendered":"<p>C\u043a\u043e\u0431\u0435\u043b\u0435\u0432 \u041c\u0438\u0445\u0430\u0438\u043b \u0410\u043d\u0430\u0442\u043e\u043b\u044c\u0435\u0432\u0438\u0447\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f; \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 127051, \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1. vydan83@gmail.com \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116. 1. \u0421. 37-50. doi: 10.31802\/2500-1450-2019-32-39-51 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u044f. \u0421\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u043c\u0443 \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u043c\u0443 \u0432\u0437\u0433\u043b\u044f\u0434\u0443, \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u0435 \u0432\u0441\u0435\u0433\u0434\u0430 [&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":3213,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"wf_page_folders":[],"class_list":["post-3217","page","type-page","status-publish","hentry","category-knigi"],"acf":[],"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"<p>C\u043a\u043e\u0431\u0435\u043b\u0435\u0432 \u041c\u0438\u0445\u0430\u0438\u043b \u0410\u043d\u0430\u0442\u043e\u043b\u044c\u0435\u0432\u0438\u0447\u043a\u0430\u043d\u0434\u0438\u0434\u0430\u0442 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u044f, \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u043e\u0439 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438, 141300, \u0421\u0435\u0440\u0433\u0438\u0435\u0432 \u041f\u043e\u0441\u0430\u0434, \u0422\u0440\u043e\u0438\u0446\u0435-\u0421\u0435\u0440\u0433\u0438\u0435\u0432\u0430 \u041b\u0430\u0432\u0440\u0430, \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u044f; \u0434\u043e\u0446\u0435\u043d\u0442 \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0431\u0438\u0431\u043b\u0435\u0438\u0441\u0442\u0438\u043a\u0438 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0433\u043e \u0421\u0432\u044f\u0442\u043e-\u0422\u0438\u0445\u043e\u043d\u043e\u0432\u0441\u043a\u043e\u0433\u043e \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 127051, \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0445\u043e\u0432 \u043f\u0435\u0440., \u0434. 6, \u0441\u0442\u0440. 1. vydan83@gmail.com \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. 2019. \u0422. 32. \u2116. 1. \u0421. 37-50. doi: 10.31802\/2500-1450-2019-32-39-51 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u044f. \u0421\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u043c\u0443 \u0446\u0435\u0440\u043a\u043e\u0432\u043d\u043e\u043c\u0443 \u0432\u0437\u0433\u043b\u044f\u0434\u0443, \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u0435 \u0432\u0441\u0435\u0433\u0434\u0430 \u0441\u0447\u0438\u0442\u0430\u043b\u043e\u0441\u044c \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u0435\u043c \u043f\u0440\u043e\u0440\u043e\u043a\u0430 \u041c\u043e\u0438\u0441\u0435\u044f. \u041e\u0434\u043d\u0430\u043a\u043e \u0443\u0436\u0435 \u0432 XVII \u0432\u0435\u043a\u0435 \u2013 \u043f\u0435\u0440\u0432\u043e\u0439 \u043f\u043e\u043b\u043e\u0432\u0438\u043d\u0435 XVIII \u0432\u0435\u043a\u0430 \u043f\u043e\u044f\u0432\u0438\u043b\u0438\u0441\u044c \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0438 (\u0411\u0435\u043d\u0435\u0434\u0438\u043a\u0442 \u0421\u043f\u0438\u043d\u043e\u0437\u0430, \u0420\u0438\u0447\u0430\u0440\u0434 \u0421\u0438\u043c\u043e\u043d, \u0416\u0430\u043d \u0410\u0441\u0442\u0440\u044e\u043a), \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0432\u0448\u0438\u0435, \u0447\u0442\u043e \u0432\u0435\u0441\u044c \u0442\u0435\u043a\u0441\u0442 \u041f\u044f\u0442\u0438\u043a\u043d\u0438\u0436\u0438\u044f \u0438\u043b\u0438 \u043e\u0442\u0434\u0435\u043b\u044c\u043d\u044b\u0435 \u0435\u0433\u043e \u0447\u0430\u0441\u0442\u0438 \u043d\u0435 \u043f\u0440\u0438\u043d\u0430\u0434\u043b\u0435\u0436\u0430\u0442 \u043f\u0440\u043e\u0440\u043e\u043a\u0443 \u041c\u043e\u0438\u0441\u0435\u044e. \u042d\u0442\u0438 \u043f\u0440\u0435\u0434\u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u044f \u043f\u043e\u043b\u0443\u0447\u0438\u043b\u0438 \u0434\u0430\u043b\u044c\u043d\u0435\u0439\u0448\u0435\u0435 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0432 \u0442\u0440\u0443\u0434\u0430\u0445 \u043f\u0440\u043e\u0442\u0435\u0441\u0442\u0430\u043d\u0442\u0441\u043a\u0438\u0445 \u0443\u0447\u0435\u043d\u044b\u0445 \u0412\u0438\u043b\u044c\u0433\u0435\u043b\u044c\u043c\u0430&hellip;<\/p>\n","category_list_v2":"<a href=\"https:\/\/mpda.ru\/el\/category\/knigi\/\" rel=\"category tag\">\u041a\u043d\u0438\u0433\u0438<\/a>","author_info_v2":{"name":"","url":"https:\/\/mpda.ru\/el\/author\/"},"comments_num_v2":"0 comments","publishpress_future_action":{"enabled":false,"date":"2026-07-05 23:17:38","action":"change-status","newStatus":"private","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/pages\/3217","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/comments?post=3217"}],"version-history":[{"count":2,"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/pages\/3217\/revisions"}],"predecessor-version":[{"id":14369,"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/pages\/3217\/revisions\/14369"}],"up":[{"embeddable":true,"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/pages\/3213"}],"wp:attachment":[{"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/media?parent=3217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/categories?post=3217"},{"taxonomy":"wf_page_folders","embeddable":true,"href":"https:\/\/mpda.ru\/el\/wp-json\/wp\/v2\/wf_page_folders?post=3217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}